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Hosea 5

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1 Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor.

2 And they have plunged themselves in the corruption of apostasy, but I will be a chastiser of them all.

3 I know Ephraim, and Israel is not hid from me; for now, Ephraim, thou hast committed whoredom; Israel is defiled.

4 Their doings do not allow them to return unto their God; for the spirit of whoredoms is in the midst of them, and they know not Jehovah.

5 And Israel's pride doth testify to his face; and Israel and Ephraim shall fall by their iniquity: Judah also shall fall with them.

6 They shall go with their flocks and with their herds to seek Jehovah; but they shall not find [him]: he hath withdrawn himself from them.

7 They have dealt treacherously against Jehovah; for they have begotten strange children: now shall the new moon devour them, with their allotted possessions.

8 Blow the horn in Gibeah, the trumpet in Ramah; cry aloud [at] Beth-aven: behind thee, O Benjamin!

9 Ephraim shall be a desolation in the day of rebuke: among the tribes of Israel have I made known that which is sure.

10 The princes of Judah are become like them that remove the landmark: I will pour out my wrath upon them like water.

11 Ephraim is oppressed, crushed in judgment, because in selfwill he walked after the commandment [of man].

12 And I will be unto Ephraim as a moth, and to the house of Judah as rottenness.

13 When Ephraim saw his sickness, and Judah his sore, then went Ephraim to the Assyrian, and sent to king Jareb; but he was unable to heal you, nor hath he removed your sore.

14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah. I, I will tear and go away; I will carry off, and there shall be none to deliver.

15 I will go away, I will return to my place, till they acknowledge their trespass, and seek my face: in their affliction they will seek me early.

   

Commentary

 

Behind

  

To be behind, (Genesis 18:10), signifies not to be joined together, but at his back. What is separated from any one, this is represented in another life, by a kind of rejection, as it were, to the back. (Arcana Coelestia 2196)

In Genesis 19:17, this signifies being away from doctrinal things. (Arcana Coelestia 2417)

In Genesis 16:13, Here, behind, or after, signifies within or above, or an interior or superior principle.

In Revelation 1:10, 'behind' signifies that people who do not approach the Lord only (Apocalypse Revealed 42)

(References: Arcana Coelestia 1955)

From Swedenborg's Works

 

Apocalypse Revealed #42

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42. Then I turned to see the voice that spoke with me. (1:12) This symbolizes a turning around of the state of those people who possess goodness of life, in respect to their perception of the truth in the Word, when they turn to the Lord.

John says that he heard the voice behind him (verse 10), and now that he turned to see the voice, and secondly, that having turned he saw seven lampstands. From this it is apparent that he heard the voice in back of him, and that he turned to see where it was coming from.

Clearly in this lies an arcanum. The secret to it is that before a person turns to the Lord and acknowledges Him as God of heaven and earth, he cannot see the Divine truth in the Word. That is because God is one both in person and in essence, in whom is the Trinity, that God being the Lord. People who accept a trinity of persons, therefore, look primarily to the Father, and some to the Holy Spirit, but rarely to the Lord; and if they do look to the Lord, they think of His humanity in the same way that they do an ordinary person. When a person does this, he can by no means be enlightened in the Word, for the Lord embodies the Word, since it comes from Him and has Him as its subject. Therefore people who do not turn to the Lord alone regard Him and His Word as being behind them and not before them, or as being in back of them and not in front of them.

This is the secret that lies concealed in these words, that John heard the voice behind him, that he turned to see the voice, and that having turned he saw seven golden lampstands, and in the midst of them the Son of Man. For the voice that he heard came from the Son of Man, who is the Lord.

[2] That the Lord alone is God of heaven and earth, He now teaches in a clear statement, for He says,

"I am the Alpha and the Omega, the Beginning and the End," says the Lord, "who is and who was and who is to come...." (Revelation 1:8)

"I am the Alpha and the Omega, the First and the Last." (Revelation 1:11)

And later,

"I am the First and the Last." (Revelation 1:17, cf. 2:8)

To be shown that a voice, when coming from the Lord, means Divine truth, see no. 37 above; and that John means those people of the church who possess goodness of life, see nos. 5 and 6 above.

It can now be seen from this that these words, "Then I turned to see the voice that spoke with me," symbolize a turning around of the state of those people who possess goodness of life, in respect to their perception of the truth in the Word, when they turn to the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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