The Bible

 

Jeremias 52

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1 Zedekias var enogtyve år gammel da han blev konge, og han herskede elleve År i Jerusalem. Hans Moder hed Hamital og var en Datter af Jirmeja fra Libna.

2 Han gjorde, hvad der var ondt i HE ENs Øjne, ganske som Jojakim.

3 Thi for HE ENs Vredes Skyld kom dette over Jerusalem og Juda, og til sidst stødte han dem bort fra sit Åsyn. Og Zedekias faldt fra Babels konge.

4 I hans niende egeringsår på den tiende Dag i den tiende Måned drog Kong Nebukadrezar af Babel da med hele sin Hær mod Jerusalem, og de belejrede det og byggede Belejringstårne imod det rundt omkring;

5 og Belejringen varede til Kong Zedekiass ellevte egeringsår.

6 På den niende Dag i den fjerde Måned blev Hungersnøden hård i Byen, og Folket fra Landet havde ikke Brød. Da blev Byens Mur gennembrudt.

7 Alle krigsfolkene flygtede om Natten ud af Byen gennem Porten mellem de to Mure ved Kongens Have, medens Kaldæerne holdt Byen omringet, og de tog Vejen ad Arabalavningen til.

8 Men Kaldæernes Hær satte efter Kongen og indhentede ham på Jerikosletten, efter at hele hans Hær var blevet splittet til alle Sider.

9 Så greb de Kongen og bragte ham op til ibla i Hamats Land til Babels Konge, der fældede Dommen over ham.

10 Hans Sønner lod han henrette i hans Påsyn, ligeledes lod han alle Judas Øverster henrette i ibla;

11 og på Zedekias selv lod Babels Konge Øjnene stikke ud; derpå lod han ham lægge i Kobberlænker, og således førte han ham til Babel; og han lod ham kaste i Fængsel, hvor han blev til sin Dødedag.

12 På den tiende Dag i den femte Måned, det var Babels Konge Nebukadrezars nittende egeringsår, kom Nebuzaradan, Øversten for Livvagten, Babels konges Tjener, til Jerusalem.

13 Han satte Ild på HE ENs Hus og Kongens Palads og alle Husene i Jerusalem; på alle Stormændenes Huse satte han Ild;

14 og Murene om Jerusalem nedbrød hele kaldæernes Hær, som Øversten for Livvagten havde med sig.

15 De sidste Folk, som var tilbage i Byen, og Overløberne, der var gået over til Babels Konge, og de sidste Håndværkere førte Nebuzaradan, Øversten for Livvagten, bort.

16 Men nogle af de fattigste af Folket fra Landet lod Nebuzaradan, Øversten for Livvagten, blive tilbage som Vingårdsmænd og Agerdyrkere,

17 Kobbersøjlerne i HE ENs Hus, Stellene og Kobberhavet i HE ENs Hus slog Kaldæerne i Stykker og førte Kobberet til Babel.

18 Karrene, Skovlene, knivene og Kanderne og alle Kobbersagerne, som brugtes ved Tjenesten, røvede de;

19 også Fadene, Panderne, Skålene, Karrene, Lysestagerne, Kanderne og Offerskålene, der helt var af Guld eller Sølv, røvede Øversten for Livvagten.

20 De to Søjler, Havet med de tolv Kobberokser under og Stellene, som Salomo havde ladet lave til HE ENs Hus Kobberet i alle disse Ting var ikke til at veje.

21 Atten Alen høj var hver Søjle, og en Snor på tolv Alen kunde nå om den, og den var hul, og Kobberet var fire Fingre tykt.

22 Og der var et Søjlehoved af Kobber oven på den, fem Alen højt, og rundt om Søjlehovedet var der Fletværk og Granatæbler, alt af Kobber; og på samme Måde var det med den anden Søjle.

23 Og der var seks og halvfemsindstyve Granatæbler, som hang frit; der var i alt hundrede Granatæbler rundt om Fletværket.

24 Øversten for Livvagten tog Ypperstepræsten Seraja, Anden præsten Zefanja og de tre Dørvogtere;

25 og fra Byen tog han en Hofmand, der havde Opsyn med krigsfolket, og syv Mænd, der hørte til Kongens nærmeste Omgivelser, og som endnu fandtes i Byen, desuden Hærførerens Skriver, der udskrev Folket fra Landet til Krigstjeneste, og dertil tresindstyve Mænd at Folket fra Landet, der fandtes i Byen

26 dem tog Øversten for Livvagten Nebuzaradan og førte til Babels Konge i ibla

27 og Babels Konge lod dem dræbe i ibla i Hamats Land. Så førtes Juda i Landflygtighed fra sit Land.

28 Følgende er Tallet på de Folk, Nebukadrezar bortførte i Fangenskab: I hans syvende År 3023 Judæere,

29 i Nebukadrezars attende År 832 fra Jerusalem;

30 i Nebukadrezars tre og tyvende År bortførte Nebuzaradan, Øversten for Livvagten, 745 af Judæerne; tilsammen 4600.

31 I det syv og tredivte År efter Kong Jojakin af Judas Bortførelse på den fem og tyvende Dag i den tolvte Måned tog Babels Konge Evil-Merodak, der i det År kom på Tronen, Kong Jojakin af Juda til Nåde og førte ham ud af Fængselet.

32 Han talte ham venligt til og gav ham Sæde oven for de Konger, som var hos ham i Babel.

33 Jojakin aflagde sin Fangedragt og spiste daglig hos ham, så længe han levede.

34 Han fik sit daglige Underhold af Babels Konge, hver Dag hvad han behøvede for den Dag, indtil sin Dødedag, så længe han levede.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Apocalypse Revealed #801

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801. 18:24 "And in her was found the blood of prophets and saints, and of all those slain on the earth." This symbolically means that from the Roman Catholic religion, meant by the city of Babylon, comes the adulteration and profanation of all the truth of the Word and so of the church, and falsity has consequently emanated from it throughout the whole Christian world.

Blood symbolizes a falsification, adulteration and profanation of the Word (nos. 327, 379, 684). Prophets symbolize all who possess Divine truth from the Word, and abstractly, doctrinal truths drawn from the Word (nos. 8, 133). Saints, or holy ones, symbolize people who belong to the Lord's church, and abstractly, the church's sacred truths (nos. 173, 586, 666). Those slain symbolize people who have been slain spiritually, and those who are said to be slain spiritually are people who perish as a result of falsities (no. 325, and in a number of places elsewhere). Moreover, because the earth symbolizes the church, all those slain on the earth symbolize all in the Christian Church who have perished as a result of falsities, because the falsity they possess has emanated from the Roman Catholic religion.

Regarding Babylon we are told also in Jeremiah that the slain of all the earth are there (Jeremiah 51:49, 52), and in Isaiah that Lucifer, who in Isaiah is Babylon, has destroyed their land and slain its people (Isaiah 14:20).

That from the Roman Catholic religion have emanated many of the falsities in the Protestant Reformed churches may be seen in no. 751 above, where we explained the statement that "the woman whom you saw is the great city which holds sway over the kings of the earth" (Revelation 17:18).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #173

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173. "'These things says He who is holy, who is true.'" This symbolically means the Lord in relation to Divine truth.

Clearly it means the Lord. He who is holy, who is true, is the Lord in relation to Divine truth, because the Lord is called holy owing to His Divine truth, and called just or righteous owing to His Divine goodness. It is in consequence of this that His emanating Divinity - which is Divine truth - is called the Holy Spirit; and here the Holy Spirit is He who is holy, who is true.

[2] Holiness is often mentioned in the Word, and it is everywhere predicated of truth; and because all truth that is true in itself originates from goodness and from the Lord, it is that truth that is called holy. In contrast, the goodness from which truth originates is called just or righteous. It is owing to this that angels governed by truths of wisdom, called spiritual angels, are termed holy, while angels governed by the goodness of love, called celestial angels, are termed just or righteous. The same is the case with people in the church.

It is because of this also that prophets and apostles are called saints, or holy, for prophets and apostles symbolize the church's doctrinal truths.

It is because of this, too, that the Word is called holy, for the Word is Divine truth. That is why the Law in the ark in the Tabernacle was called the most holy place and also the sanctuary.

That, too, is why Jerusalem is called holy, for Jerusalem symbolizes a church which possesses Divine truths.

For the same reason the altar, the Tabernacle, and the garments of Aaron and his sons were called holy after they were anointed with oil; for oil symbolizes the goodness of love, and this sanctifies or makes a thing holy, and everything made holy relates to truth.

[3] From the following passages it is apparent that the Lord alone is holy, because He is Divine truth itself:

Who shall not... O Lord..., glorify Your name? For You alone are holy. (Revelation 15:4)

...your Redeemer, the Holy One of Israel, the God of the whole earth shall He be called. (Isaiah 54:5)

Thus said Jehovah, the Redeemer of Israel, his Holy One... (Isaiah 49:7)

As for our Redeemer, Jehovah of Hosts is His name, the Holy One of Israel. (Isaiah 47:4)

Thus said Jehovah, your Redeemer, the Holy One of Israel... (Isaiah 43:14)

...in that day... they will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)

And also elsewhere, as Isaiah 1:4; 5:19; 12:6; 17:7; 29:19; 30:11-12; 41:16; 45:11, 15; 48:17; 55:5; 60:9, Jeremiah 50:29, Daniel 4:13, 23, Psalms 78:41.

Since the Lord is holiness itself, therefore the angel said to Mary,

...the holy thing that will be born of you shall be called the Son of God. (Luke 1:35)

And regarding Himself the Lord said,

(Father,) sanctify them with the truth. Your word is truth... ...for their sakes I sanctify Myself, that they also may be sanctified with truth. (John 17:17, 19)

[4] It is apparent from this that the truth that comes from the Lord is holiness itself, because He alone is holy - concerning which the Lord says the following:

When... the Spirit of Truth has come, He will guide you into all truth. ...He will not speak on His own... ...He will take of what is Mine and declare it to you. (John 16:13-15)

The Counselor, the Holy Spirit..., He will teach you all things... (John 14:26)

To be shown that the Holy Spirit is the life in the Lord's wisdom, thus Divine truth, see The Doctrine of the New Jerusalem Regarding the Lord 51.

It can be seen from this that He who is holy, who is true, is the Lord in relation to Divine truth.

That holiness is predicated of truth, and justice or righteousness of goodness, is apparent from passages in the Word where the two are mentioned, as in the following:

He who is just, let him be just still; he who is holy, let him be holy still. (Revelation 22:11)

Just and true are Your ways, O King of saints! (Revelation 15:3)

...to serve Him, in holiness and righteousness. (Luke 1:75)

...Herod feared John, knowing that he was a just and holy man... (Mark 6:20)

...the fine linen is the righteous acts of the saints. (Revelation 19:8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.