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Daniel 7

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1 I Kong Belsazzar af Babels første regeringsår havde Daniel et drømmesyn, og Syner gik igennem hans Hoved på hans Leje; og siden nedskrev han Drømmen og gengav Hovedindholdet.

2 Daniel tog til Orde og sagde: Jeg skuede i mit Syn om Natten, og se, Himmelens fire Vinde oprørte det store Hav,

3 og fire store Dyr steg op af Havet, det ene forskelligt fra det andet.

4 Det første så ud som en Løve og havde Ørnevinger; og jeg skuede, indtil Vingerne reves af, og det rejstes op fra Jorden og stilledes på to Ben som et Menneske og fik et Menneskehjerte.

5 Og se, et andet Dyr, det næste i ækken, så ud som en Bjørn; det rejstes op på den ene Side og havde tre ibben i Gabet mellem Tænderne, og der blev sagt til det: "Kom, æd meget Kød!"

6 Så skuede jeg videre, og se, endnu et Dyr; det så ud som en Panter og havde fire Fuglevinger på yggen og fire Hoveder, og Magt blev det givet.

7 Og videre skuede jeg i Nattesynerne, og se, der var et fjerde Dyr, frygteligt, skrækkeligt og umådelig stærkt; det havde store Jerntænder, åd og knuste, og hvad der levnedes, trampede det ned med Fødderne. Det var forskelligt fra alle de tidligere Dyr og havde ti Horn.

8 Jeg lagde nøje Mærke til Hornene, og se, et andet Horn, som var lille, skød frem imellem dem, og tre af de tidligere Horn oprykkedes for at skaffe det Plads; og se, dette Horn havde Øjne som et Menneske og en Mund, der talte store Ord.

9 Jeg skuede videre: Med eet blev Troner sat frem, en gammel af Dage tog Sæde; hans Klædningvarhvid som Sne, hans Hovedhår rent som Uld; hans Trone var luende Ild, dens Hjul var flammende Ild.

10 En Strøm af Ild flød ud og strømmede frem derfra. Tusinde Tusinder tjente ham, og titusind Titusinder stod ham til ede. Derpå sattes etten, og Bøgerne lukkedes op.

11 Jeg skuede, og ved Lyden af de store Ord, som Hornet talte. Jeg skuede, indtil Dyret blev dræbt og dets Krop tilintetgjort, og det blev kastet i Ilden og brændt.

12 Også de andre dyr fratog man deres Magt, og deres Levetid fastsattes til Tid og Stund.

13 Jeg skuede videre i Nattesynerne: Og se, med Himlens Skyer kom en, der så ud som en Menneskesøn. Han kom hen til den gamle at Dage og førtes frem for ham;

14 og Magt og Ære og Herredom gaves ham, og alle Folk, Stammer og Tungemål skal tjene ham; hans Magt er en eviig Magt, aldrig går den til Grunde, hans ige kan ikke forgå.

15 Jeg, Daniel, blev såre urolig til Sinds ved alt dette, og mit Hoveds Syner forfærdede mig.

16 Så trådte jeg hen til en af de omstående og bad ham om sikker Oplysning om alt dette, og han svarede og tydede mig det:

17 "Disse tre store dyr betyder, at fire Konger skal fremstå af Jorden;

18 men siden skal den Højestes hellige modtage iget og have det i Eje i Evigheders Evighed."

19 Så bad jeg om sikker Oplysning om det fjerde Dyr, som var forskelligt fra alle de andre, overmåde frygteligt, med Jerntænder og Kobberkløer, og som åd ogknuste og med sine Fødder nedtrampede, hvad der levnedes,

20 og om de ti Horn på dets Hoved og det andet, som skød frem, for hvilket de tre faldt af, det Horn, som havde Øjne og en Mund, der talte store Ord, og som var større at se til end de andre.

21 Jeg havde skuet, hvorledes dette Horn førte Krig mod de hellige og overvandt dem,

22 indtil den gamle af dage kom og etten blev givet den Højestes hellige og Tiden kom, da de hellige tog iget i Eje.

23 Hans Svar lød: "Det fjerde Dyr betyder, at et fjerde ige skal fremstå på Jorden, som skaj være forskelligt fra alle de andre iger; det skal opsluge hele Jorden og søndertræde og knuse den.

24 Og de ti Horn betyder, at der af dette ige skal fremstå ti Konger, og efter dem skal der komme en anden, som skal være forskellig fra de tidligere; og han skal fælde tre Konger

25 og tale mod den Højeste og mishandle den Højestes hellige; han skal sætte sig for at ændre Tider og Lov, og de skal gives i hans Hånd en Tid og to Tider og en halv Tid.

26 Men så sættes etten, og hans Herredømme fratages ham og tilintetgøres og ødelægges for evigt.

27 Men iget og Herredømmet og Storheden, som tilhørte alle igerne under Himmelen, skal gives den Højestes helliges Folk; dets ige er et evigt ige, og alle Magter skal tjene og lyde det."

28 Her ender Fremstillingen. Jeg, Daniel, blev såre forfærdet over mine Tanker, og mit Ansigt skiftede Farve; men jeg gemte Sagen i mit Hjerte.

   


The Project Gutenberg Association at Carnegie Mellon University

From Swedenborg's Works

 

Apocalypse Explained #330

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330. Out of every tribe and tongue. That this signifies from all those who are in truths as to doctrine and as to life, is clear from the signification of a tribe, as denoting all truths and goods in the aggregate (concerning which see above, n. 39); for those things are signified by the twelve tribes, and hence by every tribe is signified something of truth and good, therefore by out of every tribe is signified from all those who are in any kind of truth and good; and from the signification of tongue as denoting the doctrine of life and faith. That tribes signify all truths and goods in the aggregate, will be shown more fully in its proper article below. Similarly, that tongue signifies the doctrine of life and faith, thus religion. (Those [passages] only shall be adduced here that are shown in the Arcana Coelestia concerning the signification of the tribes, namely, the twelve tribes of Israel represented, and thence signified, all truths and goods in the aggregate, n. 3858, 3926, 4060, 6335; similarly the twelve apostles of the Lord the like, n. 2129, 3354, 3488, 6397. There were twelve, because twelve signifies all, n. 577, 2089, 2129, 2130, 3272, 3858, 3913. Because the twelve tribes represented, and thence signified, all truths and goods in the aggregate, therefore they represented heaven and the church, n. 6337, 6637, 7836, 7891, 7996. The twelve tribes signify various things according to the order in which they are named, and thus also all things of heaven and the church with variety, n. 3862, 3926, 3939, 4603 et seq., 6337, 6640, 10335; therefore, replies could be given and were given by the Urim and Thummim, on which the names of the twelve tribes of Israel were engraven in precious stones, n. 3858, 6335, 6640, 9863, 9865, 9873, 9874, 9905.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4060

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4060. Therefore the words quoted above [in 4056] mean the state of the Church at that time as regards good, that is, as regards charity towards the neighbour and love to the Lord. This is clear from the internal sense of these words, which is as follows:

But immediately after the affliction of those days means the state of the Church as regards the truth of faith, which is dealt with in the verses immediately before this. In the Word desolation of truth is called 'affliction' in various places - 'days' being states, see 23, 487, 488, 493, 893, 2788, 3462, 3785. From this it is evident that these words mean that once faith no longer exists neither will any charity exist. For faith leads to charity because it teaches what charity is, and charity acquires its particular character from the truths of faith. The truths of faith however receive their essence and life from charity, as has been shown many times in previous volumes.

[2] The sun will be darkened, and the moon will not give its light means love to the Lord, which is 'the sun', and charity towards the neighbour, which is 'the moon'. 'Being darkened' and 'not giving light' mean that that love and charity will not be in evidence and so will disappear. For 'the sun' means the celestial kind of love and 'the moon' the spiritual kind; that is, 'the sun' means love to the Lord, and 'the moon' charity towards the neighbour which comes through faith, see 1053, 1529, 1530, 2120, 2441, 2495. The reason why the sun and the moon have these meanings is that the Lord is seen in the next life as a sun by those in heaven who are governed by love to Him and are called celestial, and as a moon by those who are governed by charity towards the neighbour and are referred to as spiritual, see 1053, 1521, 1529-1531, 3636, 3643.

[3] The sun and the moon in heaven, or the Lord, are never darkened, nor do they lose their light but are shining unceasingly. Thus in heaven there is no darkening or loss of light in the love which celestial angels have for the Lord or in the charity which spiritual angels show towards the neighbour. Nor on earth is there any in people with whom angels are present, that is, in people who are governed by love and charity. But those who are not governed by any love or charity, only by self-love and love of the world, and consequently by feelings of hatred and revenge, bring that kind of obscurity to themselves. It is like the sun of this world which is shining constantly; yet when clouds intervene the sun is not visible, see 2441.

[4] And the stars will fall from heaven means that cognitions of good and truth will perish. When mentioned in the Word 'stars' have no other meaning than those cognitions, 1808, 2849.

And the powers of the heavens will be shaken means the foundations of the Church which are said to be shaken and jolted when those cognitions perish. This is because the Church on earth is heaven's foundation; for the influx of good and truth from the Lord through the heavens culminates ultimately in the goods and truths present with the member of the Church. Consequently when the state of the member of the Church is so perverse that he no longer allows good or truth to flow into him 'the powers of the heavens' are in that case said 'to be shaken'. That being so, the Lord always provides for some vestige of the Church to be left. And when the old Church perishes a new one is established.

[5] And then the sign of the Son of Man will appear in heaven means the manifestation of Divine truth - 'sign' meaning a manifestation, 'the Son of Man' the Lord as regards Divine truth, see 2803, 2813, 3704. This manifestation, or this 'sign', is what the disciples asked for when they said to the Lord,

Tell us, when will those things take place; what especially will be the sign of Your coming and of the close of the age? Matthew 24:3.

For they knew from the Word that when the age drew to a close the Lord would come, and they knew from the Lord that He would be coming again, by which they understood the Lord's coming a second time into the world since they were not yet aware of the fact that the Lord had come as often as the Church had been brought to ruin. Not that any of these comings had been a coming in person, as was the case when, through birth in the world, He took on the Human and made this Divine. Rather, those comings had been made through appearances or manifestations of Himself, such as when He appeared in Mamre to Abraham, in the bush to Moses, on Mount Sinai to the Israelites, and to Joshua when he entered the land of Canaan. There were other comings of a less visible nature, such as those at times when inspiration was received and the Word was given by means of it, and later on through the Word itself. For the Word has the Lord present within it; every detail there comes from Him and has reference to Him, as may be recognized from what has been shown many times up to now. This is the kind of appearance that is meant here by 'the sign of the Son of Man' and is the subject in the present verse under consideration.

[6] And then all the tribes of the earth will mourn means that all in whom the good of love and the truth of faith dwell will experience grief. This is what is meant by 'mourning', see Zechariah 12:10-14; and 'the tribes' means all aspects of good and truth, that is, of love and faith, 3858, 3926, and so consequently those in whom these things dwell. The phrase 'the tribes of the earth' is used because those inside the Church are meant - 'the earth' being the Church, see 662, 1066, 1067, 1262, 1733, 1850, 2117, 2928,

[7] And they will see the Son of Man coming in the clouds of heaven with power and great glory means that at that time a revelation of the internal sense of the Word - the sense in which the Lord is present - will take place. 'The Son of Man' means Divine truth within the Word, 2803, 2813, 3704, 'the clouds' the literal sense. 'Power' has reference to the good and 'glory' to the truth present there. For this meaning of 'seeing the Son of Man coming in the clouds of heaven', see Preface to Genesis 18. This is the kind of coming of the Lord that is meant here, not a literal manifestation of Him in clouds. Next follows a reference to the establishment of a new Church, which takes place once the old has been brought to ruin and cast aside.

[8] He will send out His angels with a trumpet and a loud voice means election - not by visible angels, still less by trumpets and by loud voices, but by an influx of holy good and of holy truth from the Lord through angels, so that the expression 'angels' in the Word means something essentially the Lord's, 1925, 2821, 3039. In this instance it means things which come from the Lord and have reference to the Lord. 'A trumpet and a loud voice' means the proclamation of the Gospel, as in other places in the Word.

[9] And they will gather the elect from the four winds, from one end of the heavens to the other end of them means the establishment of a new Church, 'the elect' being people in whom the good of love and faith dwell, 3755 (end), 3900, 'the four winds' from which they will be gathered being all states of good and truth, 3708, and 'one end of the heavens to the other' the internal and the external features of the Church. These are the considerations that are meant by these words spoken by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.