The Bible

 

Ezechiel 2:8

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8 Ty pak synu člověčí, slyš, co já pravím tobě: Nebuď zpurný jako ten dům zpurný. Otevři ústa svá, a sněz, co já tobě dám.

Commentary

 

Two

  

The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see if we consider the conflicts we tend to have between our "hearts" and our "heads" -- between what we want and what we know. Our "hearts" tell us that we want pie with ice cream for dinner; our "heads" tell us we should have grilled chicken and salad. If we can bring those two together and actually want what's good for us, we'll be pretty happy. We're built that way -- with our emotions balanced against our intellect -- because the Lord is built that way. His essence is love itself, or Divine Love, the source of all caring, emotion and energy. It is expressed as Divine Wisdom, which gives form to that love and puts it to work, and is the source of all knowledge and reasoning. In His case the two aspects are always in conjunction, always in harmony. It's easy also to see how that duality is reflected throughout creation: plants and animals, food and drink, silver and gold. Most importantly, it's reflected in the two genders, with women representing love and men representing wisdom. That's the underlying reason why conjunction in marriage is such a holy thing. So when "two" is used in the Bible to indicate some sort of pairing or unity, it means a joining together. In rare cases, however, "two" is used more purely as a number. In these cases it stands for a profane or unholy state that comes before a holy one. This is because "three" represents a state of holiness and completion (Jesus, for instance, rose from the tomb on the third day), and "two" represents the state just before it.

From Swedenborg's Works

 

Apocalypse Revealed #286

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286. Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders. (5:11) This symbolizes a confession and glorification of the Lord by angels of the lower heavens.

It may be seen in no. 275 above that a confession and glorification of the Lord was made by angels of the three heavens - by angels of the higher heavens in verses 8 to 10, and so now by angels of the lower heavens in verses 11, 12. Thus the voice of the angels around the throne means a confession and glorification of the Lord by angels of the lower heavens.

John also saw then the living creatures and the elders along with the angels, because the living creatures and elders symbolize angels of the higher heavens (no. 275), and the lower heavens never act independently of the higher heavens, but conjointly with them. For the Lord flows in directly from Himself into all the heavens, thus also into the lower ones, but at the same time indirectly through the higher heavens into the lower ones.

This then is the reason that John first saw and heard the living creatures and elders by themselves, and afterward together with the angels.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.