The Bible

 

何西阿書 2

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1 你們要稱你們的弟兄為阿米(就是我民的意思),稱你們的姊妹為路哈瑪(就是蒙憐憫的意思)。

2 你們要與你們的母親大大爭辯;因為她不是我的妻子,我也不是她的丈夫。叫她除掉臉上的淫像和胸間的淫態,

3 免得我剝她的衣服,使她赤體,與才生的時候一樣,使她如曠野,如乾旱之,因渴而

4 我必不憐憫她的兒女,因為他們是從淫亂而生的。

5 他們的母親行了淫亂,懷他們的母做了可羞恥的事,因為她:我要隨從所的;我的餅、、羊毛、麻、、酒都是他們的。

6 因此,我必用荊棘堵塞她的道,築擋住她,使她不著

7 她必追隨所的,卻追不上;她必尋找他們,卻尋不見,便:我要歸回前夫,因我那時的光景比如今還好。

8 她不知道是我她五穀、新酒,和油,又加增她的;她卻以此供奉(或譯:製造)巴力。

9 因此到了收割的日子,出酒的時候,我必將我的五穀新酒收回,也必將她應當遮體的羊毛和麻奪回來

10 如今我必在她所的眼前顯露她的醜態;必無能救她脫離我的

11 我也必使她的宴樂、節期、朔、安息日,並她的一切大會都止息了。

12 我也必毀壞她的葡萄樹和無花果樹,就是她這是我所我為賞賜的。我必使這些樹變為荒林,為田野的走獸所

13 我必追討她素日給諸巴力燒香的罪;那時她佩帶耳環和別樣妝飾,隨從她所的,卻忘記我。這是耶和華的。

14 後來我必勸導她,領她到曠野,對她安慰的話。

15 她從那裡出來,我必賜她葡萄園,又賜她亞割作為指望的。她必在那裡應聲(或譯:歌唱),與幼年的日子一樣,與從埃及上來的時候相同。

16 耶和華:那日你必稱呼我伊施(就是我夫的意思),不再稱呼我巴力(就是我主的意思);

17 因為我必從我民的中除掉諸巴力的名號,這名號不再提起。

18 當那日,我必為我的民,與田野的走獸和空中的飛,並上的昆蟲立約;又必在國中折斷刀,止息爭戰,使他們安然躺臥。

19 我必聘你永遠歸我為妻,以仁、公平、慈愛、憐憫聘你歸我;

20 也以誠實聘你歸我,你就必認識我─耶和華

21 耶和華:那日我必應允,我必應允必應允

22 必應允五穀、新酒,和油,這些必應允耶斯列民。〔耶斯列就是神栽種的意思〕

23 我必將她種在這。素不蒙憐憫的,我必憐憫;本非我民的,我必對他:你是我的民;他必:你是我的

   

From Swedenborg's Works

 

Apocalypse Revealed #957

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957. 22:18 For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add upon him the plagues that are written in this book. This symbolically means that people who read and know the doctrinal truths in this book now laid open by the Lord, and yet acknowledge some other God than the Lord, and some other faith than faith in the Lord, by adding something which destroys these two tenets, cannot but perish as a result of the falsities and evils symbolized by the plagues described in this book.

To hear the words of the prophecy of this book means, symbolically, to read and know the doctrinal truths in this book now laid open by the Lord, as may be seen in no. 944 above. To add to these things means, symbolically, adding something in order to destroy those truths, as will be seen below. The plagues that are written in this book symbolize the falsities and evils that are symbolically meant by the plagues described in this book, which we dealt with in chapters 15, 16. The plagues symbolize the falsities and evils entertained by people who worship the dragon's beast and the false prophet. See nos. 456, 657, 673, 676, 677, 683, 690, 691, 699, 708, 718. The dragon's beast and the false prophet are people who make faith alone saving without good works.

[2] There are two principal points in this prophetic book to which all the others in it have relation: The first is that no other God than the Lord is to be acknowledged; and the second, that no other faith than faith in the Lord is to be acknowledged. Someone who knows this, and yet adds something with the intention of destroying these two points, cannot help but be caught up in falsities and evils and perish on account of them, since from no other God than the Lord, and through no other faith than faith in the Lord, is good possible that is a matter of love, and truth that is a matter of faith, and in consequence of these the felicity of eternal life, as the Lord Himself teaches in many places in the Gospels. See no. 553 above.

[3] This is what is symbolically meant, and not that God will add the plagues described in chapters 15, 16 upon a person who adds something to the words of the prophecy of this book, as anyone can see in the light of his own ability to judge. For a person may add something innocently, and many also may do so for a good purpose, and in ignorance of what is symbolically meant. The book of Revelation, indeed, has so far been like a closed book or a mystical one. Anyone can see, therefore, that the meaning is that one is not to add or take away something that destroys the doctrinal truths in this book now laid open by the Lord, truths which have relation to the above two principal points. Therefore the declaration here also follows in this prior one in the series:

"I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star." And the spirit and the bride say, "Come!" And let him who hears say, "Come!" And let him who thirsts come. Whoever desires, let him take the water of life freely. (Revelation 22:16-17)

It symbolically means that the Lord will come in His Divine humanity and grant eternal life to people who acknowledge Him. Consequently the declaration here is also followed in the series by this one:

He who testifies to these things says, "Surely I am coming quickly." Amen. Even so, come, Lord Jesus!" (Revelation 22:20)

It is apparent from this that there is no other meaning.

To add is also a prophetic term symbolically meaning to destroy, as in Psalms 120:3 and elsewhere.

It can now be seen from this what is symbolically meant by the declaration in this verse and the one in the next.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.