The Bible

 

何西阿书 5

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1 祭司啊,要我的话!以色列家啊,要留心!王家啊,要侧耳而!审判要临到你们,因你们在米斯巴如网罗,在他泊山如铺张的

2 这些悖逆的人肆行杀戮,罪孽极深;我却斥责他们众人。

3 以法莲为我所知;以色列不能向我隐藏。以法莲哪,现在你行淫了,以色列被玷污了。

4 他们所行的使他们不能归向;因有淫心在他们里面,他们也不认识耶和华

5 以色列的骄傲当面见证自己。故此,以色列以法莲必因自己的罪孽跌倒;犹大也必与他们一同跌倒。

6 他们必牵着牛寻求耶和华,却寻不见;他已经转去离开他们。

7 他们向耶和华行事诡诈,生了私子。到了朔,他们与他们的地业必被吞灭。

8 你们当在基比亚吹角,在拉玛吹号,在伯亚文吹出大声,说:便雅悯哪,有仇敌在你头!

9 在责罚的日子,以法莲必变为荒场;我在以色列支派中,指示将来必成的事。

10 犹大的首领如同挪移地界的人,我必将忿怒倒在他们身上,如一般。

11 以法莲因乐从人的命令,就受欺压,被审判压碎。

12 我使以法莲如虫蛀之物,使犹大家如朽烂之木。

13 以法莲见自己有病,犹大见自己有伤,他们就打发人往亚述去见耶雷布王,他却不能医治你们,不能治好你们的伤。

14 我必向以法莲如狮子,向犹大家如少壮狮子。我必撕裂而去,我要夺去,无人搭救。

15 我要回到原处,等他们自觉有罪(或译:承认己罪),寻求我面;他们在急难的时候必切切寻求我。

   

From Swedenborg's Works

 

Apocalypse Revealed #505

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505. Then those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days. (11:9) This symbolizes all those who were or who would be caught up in doctrinal falsities and the resulting evil practices at the end of the church still existing, when they have heard and later hear about these two essential elements at the beginning of the New Church, namely, an acknowledgment of the Lord and of works in accordance with the Ten Commandments.

Peoples, tribes, tongues, and nations mean all those of the Protestant Reformed who were or who would be caught up in doctrinal falsities and the resulting evil practices owing to their faith alone. Peoples symbolize people caught up in doctrinal falsities (no. 483), tribes the falsities and evils in the church (no. 349), tongues a confession and acceptance of these (no. 483), and nations people caught up in evil practices (no. 483). Therefore the four together symbolize all those individually and collectively who were or who would be of such a character, thus all those who were in that great city and all those like them who would later come from the world.

The bodies that they would see, those of the two witnesses, symbolize the two essential elements of the New Church, as said in no. 501 above. That they would see them means, symbolically, when they have heard and later hear about them, since it is bodies that are said to be seen, and the two essential elements that are heard.

Three and a half days mean, symbolically, at the end and then the beginning, namely, at the end of the church still existing and the beginning of a new one.

Putting all these things together now into a single meaning, it is apparent that "those from the peoples, tribes, tongues, and nations will see their bodies for three and a half days" has, in the spiritual sense, the symbolic meaning stated above.

Three and a half days mean, symbolically, at the end and then the beginning because a day symbolizes a state, the number three symbolizes something completed to the end, and a half symbolizes a new beginning. For three and half days have the same symbolic meaning as a week, six days of which symbolize something completed to the end, and the seventh day something holy. That is because the number three and a half is one half of seven, and seven days constitute a week; and a number doubled or divided has the same symbolic meaning.

[2] That the number three symbolizes something completed, thus something completed to the end, can be seen from the following accounts in the Word:

That Isaiah was to go naked and barefoot for three years (Isaiah 20:3).

That Jehovah called three times to Samuel, and Samuel ran three times to Eli, and that the third time Eli understood (1 Samuel 3:1-8).

That Elijah stretched himself out three times on the widow's son (1 Kings 17:21).

That Elijah ordered that water be poured on the burnt sacrifice three times (1 Kings 18:34).

That Jesus said that the kingdom of heaven is like leaven, which a woman took and hid in three measures of meal (Matthew 13:33).

That Jesus told Peter he would deny Him three times (Matthew 26:34).

That the Lord asked Peter three times, "Do you love Me?" (John 21:15-17).

That Jonah was in the belly of the whale three days and three nights (Jonah 1:17).

That Jesus said He would destroy the Temple and in three days build it (Matthew 26:61, John 2:19)

That Jesus prayed three times in Gethsemane (Matthew 26:39-44).

That Jesus rose on the third day (Matthew 28:1ff.).

And so on elsewhere, as in Isaiah 16:14; Hosea 6:2; Exodus 3:18; 10:22-23; 19:1, 11, 15-16, 18; Leviticus 19:23-25; Numbers 19:11-22; 31:19-24; Deuteronomy 19:2-4; 26:12; Joshua 1:11; 3:2; 1 Samuel 20:5, 12, 19-20, 35-36, 41; 2 Samuel 24:11-13; Daniel 10:1-3; Mark 12:2, 4-6; Luke 20:12; 13:32-33.

Seven, like three, symbolizes something full and complete, but seven is predicated of holy things, while three is predicated of things not holy.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

1 Samuel 20:12

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12 Jonathan said to David, "Yahweh, the God of Israel, [be witness]: when I have sounded my father about this time tomorrow, [or] the third day, behold, if there be good toward David, shall I not then send to you, and disclose it to you?