The Bible

 

创世记 28

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1 以撒雅各来,给他祝福,并嘱咐他:你不要娶迦南的女子为妻。

2 你起身往巴旦亚兰去,到你外祖彼土利家里,在你母舅拉班的女儿中娶一女为妻。

3 全能的神赐福给你,使你生养众多,成为多族,

4 将应许亚伯拉罕的福赐你和你的後裔,使你承受你所寄居的为业,就是亚伯拉罕的

5 以撒打发雅各走了,他就往巴旦亚兰去,到亚兰人彼土利的儿子拉班那里。拉班雅各以扫的母舅。

6 以扫以撒已经给雅各祝福,而且打发他往巴旦亚兰去,在那里娶妻,并见祝福的时候嘱咐他说:不要娶迦南的女子为妻,

7 又见雅各从父母的话往巴旦亚兰去了,

8 以扫就晓得他父亲以撒不中迦南的女子,

9 便往以实玛利那里去,在他二妻之外又娶了玛哈拉为妻。他是亚伯拉罕儿子以实玛利的女儿,尼拜约的妹子。

10 雅各出了别是巴,向哈兰走去;

11 到了一个地方,因为太阳落了,就在那里住宿,便拾起那地方的一块石头枕在头,在那里躺卧睡了,

12 梦见一个梯子立在上,梯子的顶着,有的使者在梯子上,上去来。

13 耶和华站在梯子以上(或作站在他旁边),:我是耶和华─你祖亚伯拉罕的,也是以撒的;我要将你现在所躺卧之你和你的後裔。

14 你的後裔必像上的尘沙那样多,必向东西开展;上万族必因你和你的後裔得福。

15 我也与你同在。你无论往那里去,我必保佑你,领你归回这地,总不离弃你,直到我成全了向你所应许的。

16 雅各睡醒了,耶和华真在这里,我竟不知道

17 就惧:这地方何等可畏!这不是别的,乃是的殿,也是

18 雅各起来,把所枕的石头立作柱子,浇在上面。

19 他就给那地方起名伯特利(就是神殿的意思);但那地方起先名路斯。

20 雅各许愿若与我同在,在我所行的上保佑我,又我食物衣服穿,

21 使我平平安安地回到我父亲的家,我就必以耶和华为我的

22 我所立为柱子的石头也必作的殿,凡你所赐我的,我必将十分之一献你。

   

From Swedenborg's Works

 

Arcana Coelestia #3692

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3692. 'And he came upon a place' means a state. This is clear from the meaning of 'a place' as a state, dealt with in 1273-1275, 1377, 2625, 2837, 3356, 3387.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #2625

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2625. 'At the appointed time' means when the Rational was such that it was receptive. This becomes clear from the meaning of 'time'. There are two things which appear to be indispensable while a person lives in the world because they exist as essential elements of the natural order - those two things being space and time. Living in the world or natural order therefore is living in space and time. But these two cease to have any existence in the next life. They do, it is true, appear to exist to some extent in the world of spirits, the reason for this being that spirits recently arrived from life in the body bring with them mental pictures of natural things. But subsequently they perceive that space and time do not exist in that life but states instead, and that states in the next life correspond to extensions of space and of time within the natural order - states in respect to Being corresponding to those of space, and in respect to Manifestation to those of time. Regarding space or place, see 1274, 1379, 1380, 1382.

[2] From this anyone may see what kind of mental pictures a person is able to have while in the world or natural order regarding things which belong to the next life and about many arcana of faith. He may see that such a person is unwilling to believe those things unless he can take them in by means of objects that exist in the world, indeed by sensory evidence. For he cannot do other than suppose that if he were to divest himself of his mental pictures that have been formed from space and time, more so to divest himself of space and time themselves, he would cease to be anything at all and so would have nothing left to him from which he could perceive with his senses or have thoughts of anything apart from that which was unintelligible to him. But in actual fact quite the reverse is the case: the life of angels is such that it is the wisest and happiest of all.

[3] This is the reason why people's ages mentioned in the Word do not in the internal sense mean ages but states, so that in this verse 'old age' does not mean old age. Nor does any number mean a number but some specific state, as in the case of 'a hundred years' mentioned further on. From this it now becomes clear that 'the appointed time' means the state when the rational was such that it was receptive.

[4] As regards the specific teaching presented here - that the Divine Rational received being and was given manifestation from the Lord's Divine spiritual united to His Divine celestial, when the days had been completed for him to cast off the human and when the Rational was such that it was receptive (meant in the internal sense by 'Sarah conceived and bore to Abraham a son in his old age, at the appointed time') - the following needs to be known:

The human has its beginnings in the inmost part of the rational, see 2106, 2194. The Lord advanced gradually towards the union of the Human Essence with the Divine Essence, and of the Divine Essence with the Human Essence, 1864, 2033, 2523.

He did so by His own power, 1921, 2025, 2026, 2083, through continuing temptations and repeated victories, 1690, 1737, 1813, and through receiving revelations repeatedly from His own Divine, 1616, 2500, till at length He cast out the whole human from the mother, 1414, 1444, 2574.

And in this way He made His Human - as to the Rational - Divine, as taught by the things that occur in this verse.

From all this it is evident how the explanation 'when the days had been completed for Him to cast off the human and when the Rational was such that it was receptive' is to be understood.

[5] Some idea of this matter may be had from what happens to people who are being regenerated. The celestial things of love, and the spiritual things of faith, are instilled into them by the Lord not all at once but gradually; and when by means of those things a person's rational has become such that it is able to be receptive, he is for the first time becoming regenerate, mostly by means of temptations in which he overcomes. While these experiences are taking place the days are being completed to cast off the old man and put on the new. Regarding man's regeneration, see 677, 679, 711, 848, 986, 1555, 2475.

  
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Thanks to the Swedenborg Society for the permission to use this translation.