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以西结书 7

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1 耶和华的又临到我

2 人子啊,耶和华以色列如此:结局到了,结局到了境!

3 现在你的结局已经临到,我必使我的怒气归与你,也必按你的行为审判你,照你一切可憎的事刑罚你。

4 我眼必不顾惜你,也不可怜你,却要按你所行的报应你,照你中间可憎的事刑罚你。你就知道我是耶和华

5 耶和华如此:有灾,独有灾;看哪,临近了!

6 结局来了,结局来了,向你兴起。看哪,到了!

7 境内的居民哪,所定的灾临到你,时候到了,日子近了,乃是哄嚷并非在上欢呼的日子。

8 我快要将我的忿怒倾在你身上,向你成就我怒中所定的,按你的行为审判你,照你一切可憎的事刑罚你。

9 我眼必不顾惜你,也不可怜你,必按你所行的报应你,照你中间可憎的事刑罚你。你就知道击打你的是我耶和华

10 看哪,看哪,日子快到了,所定的灾已经发出。杖已经开花,骄傲已经发芽。

11 强暴兴起,成了罚恶的杖。以色列人,或是他们的群众,或是他们的财宝,无一存留,他们中间也没有得尊荣的。

12 时候到了,日子近了,买主不可欢喜,卖主不可愁烦,因为烈怒已经临到他们众人身上。

13 主虽然存活,却不能归回再得所的,因为这异象关乎他们众。谁都不得归回,也没有在他的罪孽中坚立自己。

14 他们已经吹角,预备齐全,却无一人出战,因为我的烈怒临到他们众人身上。

15 在外有刀,在内有瘟疫、饥荒;在田野的,必遭刀;在城中的,必有饥荒、瘟疫吞灭他。

16 其中所逃脱的就必逃脱,各人因自己的罪孽在上发出悲声,好像谷中的鸽子哀鸣。

17 都发软,膝弱如

18 要用麻布束腰,被战兢所盖;各人脸上羞愧,上光

19 他们要将子抛在街上,子看如污秽之物。当耶和华发怒的日子,他们的不能救他们,不能使心里知足,也不能使肚腹饱满,因为这作了他们罪孽的绊脚石。

20 论到耶和华妆饰华美的殿,他建立得威严,他们却在其中制造可憎可厌的偶像,所以这殿我使他们看如污秽之物。

21 我必将这殿交付外邦人为掠物,交付上的恶人为掳物;他们也必亵渎这殿。

22 我必脸不顾以色列人,他们亵渎我隐密之所,强盗也必进去亵渎。

23 要制造锁炼;因为这遍满流血的罪,城邑充满强暴的事,

24 所以我必使列国中最恶的人占据他们的房屋;我必使强暴人的骄傲止息,他们的圣所都要被亵渎。

25 毁灭临近了,他们要求平安,却无平安可得。

26 灾害加上灾害,风声接连风声;他们必向先知异象,但祭司讲的律法、长老设的谋略都必断绝。

27 君要悲哀,王要披凄凉为衣,国民的都发颤。我必照他们的行为待他们,按他们应得的审判他们,他们就知道我是耶和华

   

From Swedenborg's Works

 

Apocalypse Revealed #945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

Footnotes:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Revelation 9:17

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17 Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the heads of lions. Out of their mouths proceed fire, smoke, and sulfur.