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以西结书 28

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1 耶和华的又临到我说:

2 人子啊,你对推罗君王耶和华如此:因你傲,:我是;我在之位。你虽然居自比,也不过是人,并不是

3 看哪,你比但以理更有智慧,甚麽秘事都不能向你隐藏。

4 你靠自己的智慧聪明得了财宝,收入中。

5 你靠自己的大智慧和贸易增添资财,又因资财心里傲。

6 所以耶和华如此:因你居自比

7 我必使外邦人,就是列国中的强暴人临到你这里;他们必拔刀砍坏你用智慧得来的美物,亵渎你的荣光。

8 他们必使你坑;你必中,与被杀的人一样。

9 在杀你的人面前你还能我是麽?其实你在杀害你的人中,不过是人,并不是

10 你必在外邦人中,与未受割礼(或译:不洁;下同)的人一样,因为这是耶和华的。

11 耶和华的临到我说:

12 人子啊,你为推罗王作起哀歌耶和华如此:你无所不备,智慧充足,全然美丽

13 你曾在伊甸的园中,佩戴各样宝,就是红宝、红璧玺、、水苍玉、红玛瑙、碧玉蓝宝石、绿宝、红玉,和黄;又有精美的笛在你那里,都是在你受造之日预备齐全的。

14 你是那受膏遮掩约柜的基路伯;我将你安置在上;你在发光如的宝中间往来。

15 你从受造之日所行的都完全,後来在你中间又察出不义。

16 因你贸易很多,就被强暴的事充满,以致犯罪,所以我因你亵渎圣地,就从驱逐你。遮掩约柜的基路伯啊,我已将你从发光如的宝中除灭。

17 你因美丽傲,又因荣光败坏智慧,我已将你摔倒在,使你倒在君面前,好叫他们目睹眼见。

18 你因罪孽众多,贸易不公,就亵渎你那里的圣所。故此,我使从你中间发出,烧灭你,使你在所有观的人眼前变为上的炉灰。

19 各国民中,凡认识你的,都必为你惊奇。你令人惊恐,不再存留於世,直到永远

20 耶和华的临到我说:

21 人子啊,你要向西顿预言攻击他,

22 耶和华如此:西顿哪,我与你为敌,我必在你中间得荣耀。我在你中间施行审判、显为的时候,人就知道我是耶和华

23 我必使瘟疫进入西顿,使血流在他街上。被杀的必在其中仆倒,四围有刀临到他,人就知道我是耶和华

24 四围恨恶以色列家的人,必不再向他们作刺人的荆棘,伤人的蒺藜,人就知道我是耶和华

25 耶和华如此:我将分散在万民中的以色列招聚回来,向他们在列邦人眼前显为的时候,他们就在我赐仆人雅各之地,仍然居住

26 他们要在这地上安然居住。我向四围恨恶他们的众人施行审判以後,他们要盖造房屋,栽种葡萄园,安然居住,就知道我是耶和华─他们的

   

From Swedenborg's Works

 

Apocalypse Revealed #725

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725. 17:4 The woman was arrayed in purple and scarlet. This symbolizes the celestial Divine good and truth contained in the Word among Roman Catholics.

Purple symbolizes celestial Divine good, and scarlet symbolizes celestial Divine truth, as will be seen presently. To be arrayed in them means, symbolically, to have these about them, thus among them. They have these among them from the Word, because the scarlet beast on which the woman was sitting symbolizes the Word (no. 723).

People know that Roman Catholics have the Divine good and truth in the Word about them, thus among them, as a kind of garment, for they venerate the Word outwardly and not inwardly. They acknowledge it, because it tells about the Lord and about His authority over heaven and the church, which they have transferred to themselves. It also tells about the keys given to Peter, whose successors they say they are. So, because they found their majesty, grandeur and power on these two points, of necessity they acknowledge the holiness of the Word. But still the Word is for them only a kind of garment of purple and scarlet, and of gold, precious stones and pearls, upon a harlot holding a golden cup in her hand, full of abominations and the filthiness of her licentiousness.

[2] Since the verse mentions purple and scarlet, and then gold, precious stones and pearls, and since purple and scarlet symbolize celestial Divine good and truth, while gold and precious stones symbolize spiritual Divine good and truth, both emanating from the Word, therefore we must say something about celestial Divinity and spiritual Divinity:

The Lord's whole heaven has been divided into two kingdoms - the celestial kingdom and the spiritual kingdom. The celestial kingdom consists of angels who are impelled by love from the Lord, and the spiritual kingdom of angels who are impelled by wisdom from the Lord. Each kingdom has in it goodness and truth. The goodness and truth among angels in the celestial kingdom are symbolized by purple and scarlet, while the goodness and truth among angels in the spiritual kingdom are symbolized by gold and precious stones. Angels have both the one and the other goodness and truth from the Lord by means of the Word. Consequently the Word has in it two interior levels of meaning, one celestial and the other spiritual.

This now is the reason that the woman sitting on the scarlet beast appeared arrayed in purple and scarlet and adorned with gold, precious stones and pearls.

[3] Like the symbolism of the woman here is the symbolism of the "rich man who was clothed in purple and fine linen and fared sumptuously every day," at whose gate Lazarus lay prostrate, "desiring to be fed with the crumbs which fell from the rich man's table" (Luke 16:19-21). The rich man clothed in purple and fine linen refers to the Jews, who had the Word, and Lazarus refers to the gentiles who did not have it.

Similar symbolic meanings are found in the following places:

Those who ate delicacies are devastated in the streets; those who were brought up on scarlet embrace dunghills. (Lamentations 4:5)

When you are plundered, what will you do? Though you clothe yourself with scarlet, though you adorn yourself with ornaments of gold..., in vain you will make yourself fair. (Jeremiah 4:30)

O daughters of Israel, weep over Saul, who clothed you in scarlet, with luxury, (and) who put ornaments of gold on your apparel. (2 Samuel 1:24)

Fine embroidered linen... was what you spread...; blue and purple... was your covering. (Ezekiel 27:7)

The last is said of Tyre, which symbolizes concepts of truth and goodness from the Word.

[4] Since purple and scarlet symbolize celestial goodness and truth, therefore Aaron's vestments and the veil and curtains of the Tabernacle were woven of blue, purple, scarlet and fine linen (Exodus 25:4; 26:31, 36; 27:16; 28:6, 15). Regarding the curtains (Exodus 26:1). The veil before the Ark (Exodus 26:31). The hem of the robe of the ephod (Exodus 28:33). The scarlet cloth over the showbread (Numbers 4:8).

It is apparent from this what is symbolized by the purple and scarlet with which the woman sitting on the scarlet beast appeared arrayed.

So likewise in the following passage, where we read:

Alas..., the great city that was clothed in fine linen, purple, and scarlet..., adorned with gold and precious stones and pearls! For in one hour such great riches were laid waste. (Revelation 18:16-17)

Moreover, purple and scarlet, gold, precious stones and pearls were among the merchandise of Babylon (Revelation 18:12).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

历代志下 17:10

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10 耶和华使犹大四围的列国都甚恐惧,不敢与约沙法争战。