Apocalypse Revealed #774
774. "Every kind of thyine wood, 1 every kind of ivory vessel." This symbolically means that these Roman Catholics no longer have these because they do not have any of the natural goods and truths to which such things correspond.
This statement is similar to the ones explained in nos. 772 and 773 above, the only difference being that the valuables named first mean spiritual goods and truths (as explained in no. 772 above), and that those named second mean celestial goods and truths (as explained just above in no. 773), while those named now - thyine wood and ivory vessel - mean natural goods and truths.
[2] To explain: There are three degrees of wisdom and love, and so three degrees of truth and goodness. We call the first degree celestial, the second spiritual, and the third natural. These three degrees are present from birth in every person, and they are present in general also in heaven and in the church. Because of this there are three heavens, a highest one, an intermediate one, and a lowest one, altogether distinct from each other in accordance with these degrees. The same is true of the Lord's church on earth. But this is not the place to explain the nature of the church with people in the celestial degree, with people in the spiritual degree, and with people in the natural degree. See instead what we said about them in Angelic Wisdom Regarding Divine Love and Wisdom, Part Three, where we dealt with degrees. Here we will say only that in the case of people coming from Babylon, they have no spiritual goods and truths, no celestial goods and truths, and not even any natural goods and truths.
Spiritual goods and truths are mentioned first, because many of those coming from Babylon can be spiritual, provided they hold the Word holy at heart, as they do with the mouth. But they cannot become celestial, because they do not turn to the Lord, but turn to people living and dead and worship them. It is for this reason that celestial goods and truths are mentioned second.
[3] Thyine wood symbolizes natural good because wood in the Word symbolizes goodness, and stone truth, and thyine wood derives its name from a word meaning two, and the number two also symbolizes goodness.
The good symbolized is natural good, because wood is not a valuable material like gold, silver, precious stones, pearls, fine linen, purple, silk and scarlet. The same is true of stone. The case is similar with ivory, which symbolizes natural truth. Ivory symbolizes natural truth because it is white and can be polished, and because it protrudes from the mouth of an elephant and also constitutes its might. In order for ivory to symbolize the natural truth of the goodness symbolized by thyine wood, the text specifies a vessel of ivory, as a vessel symbolizes something that contains, here truth that contains good.
[4] That wood symbolizes goodness can be seen to some extent from the following considerations: That the bitter waters at Marah were made sweet by casting in something wooden (Exodus 15:25). That the tables of stone on which the Law was written were placed in an ark made of acacia wood (Exodus 25:10-16). That the Temple in Jerusalem was roofed with wood and paneled inside with wood (1 Kings 6:9, 15). And that the altar in the wilderness was made of wood (Exodus 27:1, 6).
It can be seen to some extent also from the following:
...the stone will cry out from the wall, and the beam from the wood answers it. (Habakkuk 2:11)
They will plunder your riches and pillage your merchandise..., and they will cast your stones and your timber... into the midst of the sea. (Ezekiel 26:12)
The prophet Ezekiel was told to take a piece of wood and write on it the names of Judah and the children of Israel, and also on another piece of wood the names of Joseph and Ephraim; and that the Lord Jehovih would make them into one piece of wood (Ezekiel 37:16, 19).
We drink our water in exchange for silver, and our wood comes at a price. (Lamentations 5:4)
If someone goes with his neighbor into a forest..., and the ax head (falls) from the wooden handle...(onto) his neighbor so that he dies, he shall flee to (a city of refuge). (Deuteronomy 19:5)
The latter is said because wood symbolizes goodness, and so because the person did not kill his neighbor out of evil or with evil intention, therefore, but by accident, being impelled by good. And so on elsewhere.
[5] In an opposite sense, however, wood symbolizes something evil or cursed. So for example, they made graven images out of wood and worshiped them (Deuteronomy 4:23-28; Isaiah 37:19; 40:20; Jeremiah 10:3, 8; Ezekiel 20:32). Also, being hanged from a tree was a curse (Deuteronomy 21:22-23).
That ivory symbolizes natural truth can be seen moreover from passages which mention ivory, such as Ezekiel 27:6, 15; Amos 3:15; 6:4; Psalms 45:8.
Footnotes:
1. Thyine wood has not been identified. It has been associated with citron wood, and also with scented wood in general.
1 Kings 6
1
It happened in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Ziv, which is the second month, that he began to build the house of Yahweh.
2
The house which king Solomon built for Yahweh, its length was sixty cubits, and its breadth twenty [cubits], and its height thirty cubits.
3
The porch before the temple of the house, twenty cubits was its length, according to the breadth of the house; [and] ten cubits was its breadth before the house.
4
For the house he made windows of fixed lattice work.
5
Against the wall of the house he built stories all around, against the walls of the house all around, both of the temple and of the oracle; and he made side rooms all around.
6
The nethermost story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad; for on the outside he made offsets [in the wall] of the house all around, that [the beams] should not have hold in the walls of the house.
7
The house, when it was in building, was built of stone prepared at the quarry; and there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
8
The door for the middle side rooms was in the right side of the house: and they went up by winding stairs into the middle [story], and out of the middle into the third.
9
So he built the house, and finished it; and he covered the house with beams and planks of cedar.
10
He built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar.
11
The word of Yahweh came to Solomon, saying,
12
"Concerning this house which you are building, if you will walk in my statutes, and execute my ordinances, and keep all my commandments to walk in them; then will I establish my word with you, which I spoke to David your father.
13
I will dwell among the children of Israel, and will not forsake my people Israel."
14
So Solomon built the house, and finished it.
15
He built the walls of the house within with boards of cedar: from the floor of the house to the walls of the ceiling, he covered them on the inside with wood; and he covered the floor of the house with boards of fir.
16
He built twenty cubits on the hinder part of the house with boards of cedar from the floor to the walls [of the ceiling]: he built [them] for it within, for an oracle, even for the most holy place.
17
The house, that is, the temple before [the oracle], was forty cubits [long].
18
There was cedar on the house within, carved with buds and open flowers: all was cedar; there was no stone seen.
19
He prepared an oracle in the midst of the house within, to set there the ark of the covenant of Yahweh.
20
Within the oracle was [a space of] twenty cubits in length, and twenty cubits in breadth, and twenty cubits in its height; and he overlaid it with pure gold: and he covered the altar with cedar.
21
So Solomon overlaid the house within with pure gold: and he drew chains of gold across before the oracle; and he overlaid it with gold.
22
The whole house he overlaid with gold, until all the house was finished: also the whole altar that belonged to the oracle he overlaid with gold.
23
In the oracle he made two cherubim of olive wood, each ten cubits high.
24
Five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing to the uttermost part of the other were ten cubits.
25
The other cherub was ten cubits: both the cherubim were of one measure and one form.
26
The height of the one cherub was ten cubits, and so was it of the other cherub.
27
He set the cherubim within the inner house; and the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
28
He overlaid the cherubim with gold.
29
He carved all the walls of the house around with carved figures of cherubim and palm trees and open flowers, inside and outside.
30
The floor of the house he overlaid with gold, inside and outside.
31
For the entrance of the oracle he made doors of olive wood: the lintel [and] door posts were a fifth part [of the wall].
32
So [he made] two doors of olive wood; and he carved on them carvings of cherubim and palm trees and open flowers, and overlaid them with gold; and he spread the gold on the cherubim, and on the palm trees.
33
So also made he for the entrance of the temple door posts of olive wood, out of a fourth part [of the wall];
34
and two doors of fir wood: the two leaves of the one door were folding, and the two leaves of the other door were folding.
35
He carved [thereon] cherubim and palm trees and open flowers; and he overlaid them with gold fitted on the engraved work.
36
He built the inner court with three courses of cut stone, and a course of cedar beams.
37
In the fourth year was the foundation of the house of Yahweh laid, in the month Ziv.
38
In the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all its parts, and according to all its fashion. So was he seven years in building it.
