The Bible

 

Jeremiah 51:6

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6 Flee out of the midst of Babylon, and save every man his life; be not cut off in her iniquity: for it is the time of Jehovah's vengeance; he will render unto her a recompense.

From Swedenborg's Works

 

Apocalypse Revealed #758

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758. 18:3 "For all nations have drunk of the wine of the wrath of her licentiousness, and the kings of the earth have committed whoredom with her." This symbolically means that Roman Catholics have produced nefarious dogmas, dogmas that are adulterations and profanations of the Word's goodness and truth, and have imbued with them all those born and brought up in the kingdoms under their domination.

That this is the symbolic meaning of these words can be seen from the explanations in nos. 631, 632 and 720, 721 above, where similar imagery occurs, and we have no need to add more, except to say that similar statements regarding Babel are made in Jeremiah:

Babylon was a golden cup in Jehovah's hand, that made all the earth drunk. The nations drank of her wine; therefore they are deranged. (Jeremiah 51:7)

And:

Babylon shall become... a hissing... When they are inflamed I will lay their feasts; I will make them drunk, that they may rejoice, and sleep a perpetual sleep and not awake. (Jeremiah 51:37, 39)

The wine that they drink that makes them drunk symbolizes their dogmas, and how nefarious these are may be seen in no. 753 above. One of those dogmas is this nefarious one, that the works people do in conformity with their tenets earn merits, by causing the Lord's merit and righteousness to be transcribed into the works and thus into them. And yet every bit of charity, and every bit of faith, or all good and truth, comes from the Lord, and what comes from the Lord continues to be the Lord's in its recipients. For what comes from the Lord is Divine, which can never become a person's own.

Something Divine can be present in a person, but not in his native self, for a person's native self is nothing but evil. Therefore someone who claims for himself something Divine as his own, not only defiles it, but also profanes it. Something Divine from the Lord is kept carefully separate from a person's native self, being elevated above it and never immersed in it.

But because Roman Catholics have transferred all the Lord's Divinity to themselves, and so have appropriated it as their own, it flows like rainwater mixed with pitch, from a fountain of tar.

The case is the same with the dogma that justification is real sanctification, and that their saints are holy in themselves, even though the Lord alone is holy (Revelation 15:4).

For more on the subject of merit, see The New Jerusalem and its Heavenly Doctrine (London, 1758), nos. 150-158! Could not find a match for this book: nos. .

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

The Bible

 

Revelation 15

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1 I saw another great and marvelous sign in the sky: seven angels having the seven last plagues, for in them God's wrath is finished.

2 I saw something like a sea of glass mixed with fire, and those who overcame the beast, his image, and the number of his name, standing on the sea of glass, having harps of God.

3 They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty! Righteous and true are your ways, you King of the nations.

4 Who wouldn't fear you, Lord, and glorify your name? For you only are holy. For all the nations will come and worship before you. For your righteous acts have been revealed."

5 After these things I looked, and the temple of the tabernacle of the testimony in heaven was opened.

6 The seven angels who had the seven plagues came out, clothed with pure, bright linen, and wearing golden sashes around their breasts.

7 One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.

8 The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.