Arcana Coelestia #7381
7381. 'Say to Aaron' means an influx of inward law into outward law. This is clear from the representation of 'Moses' as the law of God, dealt with in 6713, 6752; from the representation of 'Aaron' as teachings presenting what is good and true, dealt with in 6998, 7089, these teachings represented by 'Aaron' being nothing other than outward law emanating from inward law, that is, from the Divine through inward law; and from the meaning of 'saying' as influx, as in 6152, 6291, 7291. The reason why at this point 'saying' means influx is that Moses is commanded to 'Say to Aaron'; 'Moses' is inward law, and 'Aaron' outward law, and influx from the Divine takes place through what is inward into what is outward. Inward law is God's truth itself as it exists in heaven, while outward law is God's truth as it exists on earth. Thus inward law is truth suited to angels, while outward law is truth suited to men.
[2] Since inward law, represented by 'Moses', is truth suited to angels, while outward law, represented by 'Aaron', is truth suited to men, let something be said about them here. Truth suited to angels is for the most part beyond the comprehension of men. This is clear from the consideration that in heaven things are seen and spoken such as eye has never seen, nor ear ever heard. The reason for this is that the things spoken of among angels are spiritual, which are withdrawn from natural things and consequently are far removed from the ideas and words belonging to man's speech. For man has formed his ideas from things in the natural order, especially its grosser aspects, that is, from things which he has seen in the world and on earth, and has had physical contact with, that is, material things. Even though the ideas belonging to a person's inward thought exist on a level above material things they are nevertheless founded on material things; and the level that ideas are founded on is the level on which they seem to exist. That is the level on which a person perceives the things he thinks about. From this one may see what the situation is with the truth of faith, and also the nature of that which comes within man's range of thought, namely that which is called outward law and is represented by 'Aaron'.
[3] Let the following example serve to shed light on this. Man can have no thought at all without ideas involving time and space; such ideas cling to practically every detail of what man thinks. If ideas formed from time and space were taken away from man he would not know what he thinks, and scarcely whether he thinks. Yet angels' ideas have nothing of time or space within them, but states instead. The reason is that the natural world marks itself off from the spiritual world by the existence of time and space within it. The reason why time and space exist in the natural world, but states instead in the spiritual world, is this: In the natural world the sun appears to give rise to days and years by its apparent revolutions. It divides the days up into the four periods of night, morning, midday, and evening, and the years too into the four seasons of winter, spring, summer, and autumn, which it effects by means of variations of light and shade, as well as of warmth and coldness. And these divisions are the source of ideas of time and varying periods of it. Ideas of space arise from the use of periods as measurements; therefore where one exists, so does the other.
[4] But in the spiritual world the Sun of heaven, which is the source of spiritual light and spiritual heat, does not make circuits and revolutions which give rise to ideas of time and space. The light which flows from that Sun is God's truth, and the heat which flows from that Sun is God's goodness. These give rise to ideas of states among the angels, states of intelligence and faith being the product of God's truth, and states of wisdom and love the product of God's goodness. Variations in these states among the angels are what states of light and shade in the world, and also of warmth and coldness, correspond to, which are attributable to the sun since it is responsible for the existence of times and seasons and of spatial measurements. This example demonstrates to some extent what inward truth or truth suited to angels, called inward law, is like, and what outward truth or truth suited to men, referred to as outward law, is like. It also goes to explain why the things that angels discuss with one another are beyond man's comprehension and also indescribable.
Exodus 8
1
Yahweh spoke to Moses, Go in to Pharaoh, and tell him, "This is what Yahweh says, 'Let my people Go, that they may serve me.
2
If you refuse to let them go, behold, I will plague all your borders with frogs:
3
and the river shall swarm with frogs, which shall go up and come into your house, and into your bedroom, and on your bed, and into the house of your servants, and on your people, and into your ovens, and into your kneading troughs:
4
and the frogs shall come up both on you, and on your people, and on all your servants.'"
5
Yahweh said to Moses, "Tell Aaron, 'Stretch forth your hand with your rod over the rivers, over the streams, and over the pools, and cause frogs to come up on the land of Egypt.'"
6
Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
7
The magicians did the same thing with their enchantments, and brought up frogs on the land of Egypt.
8
Then Pharaoh called for Moses and Aaron, and said, "Entreat Yahweh, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice to Yahweh."
9
Moses said to Pharaoh, "I give you the honor of setting the time that I should pray for you, and for your servants, and for your people, that the frogs be destroyed from you and your houses, and remain in the river only."
10
He said, "Tomorrow." He said, "Be it according to your word, that you may know that there is none like Yahweh our God.
11
The frogs shall depart from you, and from your houses, and from your servants, and from your people. They shall remain in the river only."
12
Moses and Aaron went out from Pharaoh, and Moses cried to Yahweh concerning the frogs which he had brought on Pharaoh.
13
Yahweh did according to the word of Moses, and the frogs died out of the houses, out of the courts, and out of the fields.
14
They gathered them together in heaps, and the land stank.
15
But when Pharaoh saw that there was a respite, he hardened his heart, and didn't listen to them, as Yahweh had spoken.
16
Yahweh said to Moses, "Tell Aaron, 'Stretch out your rod, and strike the dust of the earth, that it may become lice throughout all the land of Egypt.'"
17
They did so; and Aaron stretched out his hand with his rod, and struck the dust of the earth, and there were lice on man, and on animal; all the dust of the earth became lice throughout all the land of Egypt.
18
The magicians tried with their enchantments to bring forth lice, but they couldn't. There were lice on man, and on animal.
19
Then the magicians said to Pharaoh, "This is the finger of God:" and Pharaoh's heart was hardened, and he didn't listen to them; as Yahweh had spoken.
20
Yahweh said to Moses, "Rise up early in the morning, and stand before Pharaoh; behold, he comes forth to the water; and tell him, 'This is what Yahweh says, "Let my people go, that they may serve me.
21
Else, if you will not let my people go, behold, I will send swarms of flies on you, and on your servants, and on your people, and into your houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
22
I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am Yahweh in the midst of the earth.
23
I will put a division between my people and your people: by tomorrow shall this sign be."'"
24
Yahweh did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants' houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies.
25
Pharaoh called for Moses and for Aaron, and said, "Go, sacrifice to your God in the land!"
26
Moses said, "It isn't appropriate to do so; for we shall sacrifice the abomination of the Egyptians to Yahweh our God. Behold, shall we sacrifice the abomination of the Egyptians before their eyes, and won't they stone us?
27
We will go three days' journey into the wilderness, and sacrifice to Yahweh our God, as he shall command us."
28
Pharaoh said, "I will let you go, that you may sacrifice to Yahweh your God in the wilderness, only you shall not go very far away. Pray for me."
29
Moses said, "Behold, I go out from you, and I will pray to Yahweh that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow; only don't let Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Yahweh."
30
Moses went out from Pharaoh, and prayed to Yahweh.
31
Yahweh did according to the word of Moses, and he removed the swarms of flies from Pharaoh, from his servants, and from his people. There remained not one.
32
Pharaoh hardened his heart this time also, and he didn't let the people go.
