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Isaiah 1:31

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31 The strong will be like tinder, and his work like a spark. They will both burn together, and no one will quench them."

Nga veprat e Swedenborg

 

Heaven and Hell #25

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25. The angels in the Lord's heavenly kingdom far surpass the angels of the spiritual kingdom in regard to wisdom and splendor because they accept the Lord's divine nature on a deeper level. They live in love for him, and are therefore more intimately united to him. 1 The reason for their excellence is that they have accepted divine truths directly into their lives and continue to do so, rather than taking them into memory and thought first, the way spiritual angels do. This means they have them engraved on their hearts and grasp them, virtually see them, within themselves. They never calculate whether or not they are true. 2 They are like the people described in Jeremiah,

I will put my law in their mind and engrave it on their heart: no longer will one person teach a friend or a brother, saying, "Know Jehovah;" from the smallest to the greatest, they will know me. (Jeremiah 31:33-34)

In Isaiah, they are called "the people who have been taught by Jehovah" (Isaiah 54:13). In John 6:45-46, the Lord himself teaches that those who are taught by Jehovah are the ones who are taught by the Lord.

Fusnotat:

1. [Swedenborg's footnote] Heavenly angels are far wiser than spiritual angels: 2718, 9995. On the nature of the difference between heavenly angels and spiritual angels: 2088, 2669, 2708, 2715, 3235, 3240, 4788, 7068, 8121 [8521?], 9277, 10295.

2. [Swedenborg's footnote] Heavenly angels do not reason about truths of faith because they grasp them within themselves, while spiritual angels do reason about whether they are true or not: 202, 337, 597, 607, 784, 1121, 1387 [1384?], 1398 [1385, 1394], 1919, 3246, 4448, 7680, 7877, 8780, 9277, 10786.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Nga veprat e Swedenborg

 

Arcana Coelestia #2653

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2653. 'Whom she had borne to Abraham' means that it was given manifestation from the Divine celestial as a father. This is clear from the meaning of 'bearing' as giving manifestation to, dealt with in 2621, 2629, and from the representation of 'Abraham' as the Divine celestial, dealt with in 1989, 2011, 2172, 2198, 2501. That this rational was a manifestation from the Lord's Divine celestial as a father, see 1895, 1896, 1902, 1910.

  
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Thanks to the Swedenborg Society for the permission to use this translation.