Bibla

 

Exodus 21

Studimi

   

1 "Now these are the ordinances which you shall set before them.

2 "If you buy a Hebrew servant, he shall serve six years and in the seventh he shall go out free without paying anything.

3 If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.

4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out by himself.

5 But if the servant shall plainly say, 'I love my master, my wife, and my children. I will not go out free;'

6 then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.

7 "If a man sells his daughter to be a female servant, she shall not go out as the male servants do.

8 If she doesn't please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.

9 If he marries her to his son, he shall deal with her as a daughter.

10 If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.

11 If he doesn't do these three things for her, she may go free without paying any money.

12 "One who strikes a man so that he dies shall surely be put to death,

13 but not if it is unintentional, but God allows it to happen: then I will appoint you a place where he shall flee.

14 If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

15 "Anyone who attacks his father or his mother shall be surely put to death.

16 "Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.

17 "Anyone who curses his father or his mother shall surely be put to death.

18 "If men quarrel and one strikes the other with a stone, or with his fist, and he doesn't die, but is confined to bed;

19 if he rises again and walks around with his staff, then he who struck him shall be cleared: only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.

20 "If a man strikes his servant or his maid with a rod, and he dies under his hand, he shall surely be punished.

21 Notwithstanding, if he gets up after a day or two, he shall not be punished, for he is his property.

22 "If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.

23 But if any harm follows, then you must take life for life,

24 eye for eye, tooth for tooth, hand for hand, foot for foot,

25 burning for burning, wound for wound, and bruise for bruise.

26 "If a man strikes his servant's eye, or his maid's eye, and destroys it, he shall let him go free for his eye's sake.

27 If he strikes out his male servant's tooth, or his female servant's tooth, he shall let him go free for his tooth's sake.

28 "If a bull gores a man or a woman to death, the bull shall surely be stoned, and its flesh shall not be eaten; but the owner of the bull shall not be held responsible.

29 But if the bull had a habit of goring in the past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

30 If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid on him.

31 Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.

32 If the bull gores a male servant or a female servant, thirty shekels of silver shall be given to their master, and the ox shall be stoned.

33 "If a man opens a pit, or if a man digs a pit and doesn't cover it, and a bull or a donkey falls into it,

34 the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.

35 "If one man's bull injures another's, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.

36 Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.

   

Nga veprat e Swedenborg

 

Apocalypse Explained #867

Studioni këtë pasazh

  
/ 1232  
  

867. For they are without blemish before the throne of God. That this signifies that in the sight of the angels they are without falsities from evil, is evident from the signification of being without blemish, as denoting to be without falsities from evil, of which we shall speak presently; and from the signification of before the throne of God, as denoting in the sight of the angels. That by the throne of God is meant heaven where the angels are, may be seen above (n. 253).

The reason why they appear without blemish in the sight of the angels of heaven is, that they are led by the Lord; and the Lord continually provides that nothing false shall enter their will. It is admitted, indeed, into the thought, but no further; thence it is cast out; and what is cast out from the thought does not defile the man. But what is taken therefrom by his will defiles; for by this it exists, and becomes part of his love, thus of his life, and is also inherent in his deeds; and the removal of this is only possible by a serious and actual repentance of the life. For the will, the love, the life, and the deeds are one in act; and are meant in the Word by the heart. This now is the reason why those who are led of the Lord, or who follow Him, are without blemish.

[2] That a man should think falsity and evil is unavoidable, both because he is born into evils of every kind, and because the doctrines of the church at this day are not doctrines of life, but doctrines of faith only; and the doctrine of faith separated from life does not teach the truths by which a man may be reformed as to his life. However, those who are in the Lord are kept in the spiritual affection of truth; and those who are in that affection may indeed receive falsities, yet not with their full consent, but only so far as they do not disagree with the good and the truths therefrom. Wherefore when those who are in the spiritual affection of truth meet with falsities of any kind, they easily reject them when they hear truths, both in this world and in the other. Such is the spiritual affection of truth. Those therefore who are in that affection are perfected in intelligence and wisdom to eternity. They also have the power to understand truths. Those, on the other hand, who are not in that affection refuse both to understand and listen to truths; therefore they have no power to understand them. That this is the case has been made clear to me from general experience in the spiritual world.

[3] Now because the angels of heaven do not perceive any thing in man but his love, and his affections, desires, and delights therefrom; consequently his ends, on account of which he thinks in such or such a manner; therefore when they perceive within him the love of truth for the sake of the uses of life, which are ends, then they do not see any falsities from evil. And if perchance they should see falsities which are not from evil, still they know that these falsities do not hurt, because evil is not in them. Falsities from evil are real falsities, which come from hell. The reason is, that those falsities are forms of evil, thus in themselves also evils.

As to being without blemish, this signifies what is entire; but in the spiritual sense it signifies to be without falsities from evil. On this account it was among the things forbidden, that any of the seed of Aaron who had blemishes, should come near the altar, or enter within the veil (Leviticus 21:17-23); it was also forbidden that any sacrifice should be made of oxen, calves, goats, or lambs, in which there was a blemish (Leviticus 22:19-25). Mention is also made of spots in many passages of the Word throughout; by all of which are signified falsities and evils of various kinds.

  
/ 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Bibla

 

Psalms 55:11

Studimi

       

11 Destructive forces are within her. Threats and lies don't depart from her streets.