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Amos 8

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1 Thus hath the Lord GOD shown to me: and behold a basket of summer fruit.

2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD to me, The end is come upon my people of Israel; I will not again pass by them any more.

3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.

4 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

6 That we may buy the poor for silver, and the needy for a pair of shoes; and even sell the refuse of the wheat?

7 The LORD hath sworn by the excellence of Jacob, Surely I will never forget any of their works.

8 Shall not the land tremble for this, and every one mourn that dwelleth in it? and it shall rise up wholly as a flood: and it shall be cast out and drowned, as by the flood of Egypt.

9 And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:

10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end of it as a bitter day.

11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord:

12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.

13 In that day shall the fair virgins and young men faint for thirst.

14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beer-sheba liveth; even they shall fall, and never rise again.

   

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Jeremiah 24:1

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1 The LORD showed me, and behold, two baskets of figs were set before the temple of the LORD, after Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.

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Arcana Coelestia #2712

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2712. 'He dwelt in the wilderness of Paran' means the life of the spiritual man as regards good. This is clear from the meaning of 'dwelling' as being used in reference to good residing in truth, which is spiritual good, that is, good present with the spiritual man. The essential nature of that good is described by his dwelling in the wilderness of Paran, dealt with immediately below. That 'dwelling' is used in reference to good residing in truth, or to the affection for truth, is clear from many places in the Word where it is said of cities, which mean truths, that they will be without any inhabitant, by whom good is meant, 2268, 2449, 2451; for truths are inhabited by good, and truths devoid of good are like a city that has no one dwelling in it, as in Zephaniah,

I have laid their streets waste, so that none passes through; their cities are desolate, so that there is no one dwelling in them. Zephaniah 3:6.

[2] In Jeremiah,

Jehovah was leading us through the wilderness. No man passed through in that [land], and no one dwelt there. They have turned his land into a solitary place, his cities have been burned, so that none is dwelling there. Jeremiah 2:6, 15.

In the same prophet,

Every city has been forsaken, with no one dwelling in them. Jeremiah 4:29.

In the same prophet,

In the streets of Jerusalem that are desolate there is no human being, no inhabitant, no beast. Jeremiah 33:10.

'Streets' stands for truths, 2336, 'no human being' for no celestial good, 'no inhabitant' for no spiritual good, 'no beast' for no natural good. In the same prophet,

The cities of Moab will become a desolation, with no one dwelling in them. Jeremiah 48:9.

[3] With each particular expression in the Prophets there exists the marriage of truth and good. Consequently when 'a city' is said to be desolate, the phrase 'no one dwelling in it' is also added, the reason being that 'a city' means truths and 'one dwelling in it' good. Otherwise it would be superfluous to say 'no one dwelling in it' when it has been stated that the city is desolate. In a similar way certain terms occur consistently to mean things that belong to celestial good, others that belong to spiritual good, and others also that belong to truths, as in Isaiah,

Your seed will possess the nations, and they will dwell in the desolate cities. Isaiah 54:3

Here 'possessing' has reference to celestial good, 'dwelling in' to spiritual good. In the same prophet,

My chosen ones will possess it, and My servants will dwell there. Isaiah 65:9.

Here the meaning is similar.

[4] In David,

God will save Zion and will build the cities of Judah; and they will dwell there and possess it, and the seed of His servants will inherit it, and those loving His name will dwell in it. Psalms 69:35-36.

'Dwelling there' and at the same time 'possessing' has reference to celestial good, 'dwelling in' to spiritual good. In Isaiah,

He who says to Jerusalem, You will be dwelt in; and to the cities of Judah, You will be built. Isaiah 44:26.

Here 'dwelling in' has reference to the good of the spiritual Church, which is Jerusalem. To such an extent do the terms used in the Word have reference to their own goods and their own truths that simply from a knowledge of that usage of terms one may recognize what the subject is in general that is being dealt with.

  
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Thanks to the Swedenborg Society for the permission to use this translation.