2351. 'They cried out to Lot, and said to him' means anger directed against good on the part of falsity deriving from evil. This becomes clear from the meaning of 'crying out', also of 'Lot', and so from the feeling that is being expressed. The expression 'cry out' has reference to what is false, as shown in 2240, while 'Lot' represents members of the Church with whom good exists, and so represents good itself, 2324. From this meaning of 'cry out' and this representation of 'Lot', and from the feeling of anger which these words hold within them, it is clear that anger directed against good on the part of falsity deriving from evil is meant. There are many kinds of falsity, but they all fall into two general categories - either into falsity which is a product of evil, or into falsity which is a producer of evil, see 1188, 1212, 1295, 1679, 2243.

[2] Falsity from evil, within the Church, is in particular that falsity which looks favourably on evils of life, such as the falsity that good, or charity, does not make anyone a member of the Church, but truth, or faith; and that a person is saved, no matter whether throughout the whole course of his life he has led a life of evil deeds, provided that when the desires and sensations of the body decline - as usually happens shortly before death - he utters some profession of faith with apparent affection. This is the falsity which in particular has its anger directed against good and which is meant by the words 'they cried out to Lot'. The cause of anger exists in everything that endeavours to destroy the delight that belongs to any love. It is termed 'anger' when evil attacks good, but 'zeal' when good reproves evil.

1212. 'As you come towards Sodom, Gomorrah, Admah, Zeboiim, as far as Lasha' means the falsities and evils which encompass them. This becomes clear from the meaning of these same locations when mentioned in historical and prophetical sections of the Word. In general falsities have two sources. The first group derive from the desires that belong to self-love and love of the world, the second from cognitions and facts by way of reasonings. Falsities derived in this way, when they wish to have dominion over truths, are meant by 'Sodom, Gomorrah, Admah, and Zeboiim'. The fact that falsities and derivative evils are the borders of external worship which is devoid of internal may become clear to anyone. Such worship has nothing within it other than that which is dead. Consequently whichever way someone turns whose worship is such he stumbles into falsities. There is nothing internal to guide him and keep him on the path of truth, only that which is external to take hold of him wherever evil desire and delusion lead him. Since Sodom, Gomorrah, Admah, and Zeboiim are all mentioned in historical and prophetical sections of the Word, the specific meaning of each one will in the Lord's Divine mercy be discussed in those places.