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Genesis 19

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1 ερχομαι-VBI-AAI3P δε-X ο- A--NPM δυο-M αγγελος-N2--NPM εις-P *σοδομα-N1--AS εσπερα-N1A-GSF *λωτ-N---NSM δε-X καθημαι-V1I-IMI3S παρα-P ο- A--ASF πυλη-N1--ASF *σοδομα-N1--GS οραω-VB--AAPNSM δε-X *λωτ-N---NSM εκ αναιστημι-VHI-AAI3S εις-P συναντησις-N3I-ASF αυτος- D--DPM και-C προςκυνεω-VAI-AAI3S ο- A--DSN προσωπον-N2N-DSN επι-P ο- A--ASF γη-N1--ASF

2 και-C ειπον-VBI-AAI3S ιδου-I κυριος-N2--VPM εκκλινω-VA--AAD2P εις-P ο- A--ASM οικος-N2--ASM ο- A--GSM παις-N3D-GSM συ- P--GP και-C καταλυω-VA--AAD2P και-C νιπτω-VA--AMD2P ο- A--APM πους-N3D-APM συ- P--GP και-C ορθριζω-VA--AAPNPM αποερχομαι-VF--FMI2P εις-P ο- A--ASF οδος-N2--ASF συ- P--GP ειπον-VAI-AAI3P δε-X ου-D αλλα-C εν-P ο- A--DSF πλατυς-A3U-DSF καταλυω-VF--FAI1P

3 και-C καταβιαζομαι-V1I-IMI3S αυτος- D--APM και-C εκκλινω-VAI-AAI3P προς-P αυτος- D--ASM και-C ειςερχομαι-VBI-AAI3P εις-P ο- A--ASF οικια-N1A-ASF αυτος- D--GSM και-C ποιεω-VAI-AAI3S αυτος- D--DPM ποτος-A1--ASM και-C αζυμος-A1B-APM πεσσω-VAI-AAI3S αυτος- D--DPM και-C εσθιω-VBI-AAI3P

4 προ-P ο- A--GSN κοιμαω-VC--APN και-C ο- A--NPM ανηρ-N3--NPM ο- A--GSF πολις-N3I-GSF ο- A--NPM *σοδομιτης-N1M-NPM περικυκλοω-VAI-AAI3P ο- A--ASF οικια-N1A-ASF απο-P νεανισκος-N2--GSM εως-P πρεσβυτερος-A1A-GSMC απας-A3--NSM ο- A--NSM λαος-N2--NSM αμα-D

5 και-C εκκαλεω-V2I-IMI3P ο- A--ASM *λωτ-N---ASM και-C λεγω-V1I-IAI3P προς-P αυτος- D--ASM που-D ειμι-V9--PAI3P ο- A--NPM ανηρ-N3--NPM ο- A--NPM ειςερχομαι-VB--AAPNPM προς-P συ- P--AS ο- A--ASF νυξ-N3--ASF εκαγω-VB--AAD2S αυτος- D--APM προς-P εγω- P--AP ινα-C συνγιγνομαι-VB--AMS1P αυτος- D--DPM

6 εκερχομαι-VBI-AAI3S δε-X *λωτ-N---NSM προς-P αυτος- D--APM προς-P ο- A--ASN προθυρον-N2N-ASN ο- A--ASF δε-X θυρα-N1A-ASF προςοιγνυμι-VAI-AAI3S οπισω-P αυτος- D--GSM

7 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--APM μηδαμως-D αδελφος-N2--VPM μη-D πονηρευομαι-VA--AMS2P

8 ειμι-V9--PAI3P δε-X εγω- P--DS δυο-M θυγατηρ-N3--NPF ος- --NPF ου-D γιγνωσκω-VZI-AAI3P ανηρ-N3--ASM εκαγω-VF--FAI1S αυτος- D--APF προς-P συ- P--AP και-C χραομαι-VA--AMD2P αυτος- D--DPF καθα-D αν-X αρεσκω-V1--PAS3S συ- P--DP μονον-D εις-P ο- A--APM ανηρ-N3--APM ουτος- D--APM μη-D ποιεω-VA--AAS2P μηδεις-A3P-ASN αδικος-A1B-ASN ος- --GSM εινεκεν-P ειςερχομαι-VBI-AAI3P υπο-P ο- A--ASF σκεπη-N1--ASF ο- A--GPF δοκος-N2--GPF εγω- P--GS

9 ειπον-VAI-AAI3P δε-X αποιστημι-VA--AAD2S εκει-D εις-A3--NSM ερχομαι-VBI-AAI2S παραοικεω-V2--PAN μη-D και-C κρισις-N3I-ASF κρινω-V1--PAN νυν-D ουν-X συ- P--AS κακοω-VF--FAI1P μαλλον-D η-C εκεινος- D--APM και-C παραβιαζομαι-V1I-IMI3P ο- A--ASM ανηρ-N3--ASM ο- A--ASM *λωτ-N---ASM σφοδρα-D και-C εγγιζω-VAI-AAI3P συντριβω-VA--AAN ο- A--ASF θυρα-N1A-ASF

10 εκτεινω-VA--AAPNPM δε-X ο- A--NPM ανηρ-N3--NPM ο- A--APF χειρ-N3--APF ειςσπαω-VAI-AMI3P ο- A--ASM *λωτ-N---ASM προς-P εαυτου- D--APM εις-P ο- A--ASM οικος-N2--ASM και-C ο- A--ASF θυρα-N1A-ASF ο- A--GSM οικος-N2--GSM αποκλειω-VAI-AAI3P

11 ο- A--APM δε-X ανηρ-N3--APM ο- A--APM ειμι-V9--PAPAPM επι-P ο- A--GSF θυρα-N1A-GSF ο- A--GSM οικος-N2--GSM πατασσω-VAI-AAI3P αορασια-N1A-DSF απο-P μικρος-A1A-GSM εως-P μεγας-A1--GSM και-C παραλυω-VCI-API3P ζητεω-V2--PAPNPM ο- A--ASF θυρα-N1A-ASF

12 ειπον-VAI-AAI3P δε-X ο- A--NPM ανηρ-N3--NPM προς-P *λωτ-N---ASM ειμι-V9--PAI3S τις- I--NSM συ- P--DS ωδε-D γαμβρος-N2--NPM η-C υιος-N2--NPM η-C θυγατηρ-N3--NPF η-C ει-C τις- I--NSM συ- P--DS αλλος- D--NSM ειμι-V9--PAI3S εν-P ο- A--DSF πολις-N3I-DSF εκαγω-VB--AAD2S εκ-P ο- A--GSM τοπος-N2--GSM ουτος- D--GSM

13 οτι-C αποολλυω-V5--PAI1P εγω- P--NP ο- A--ASM τοπος-N2--ASM ουτος- D--ASM οτι-C υψοω-VCI-API3S ο- A--NSF κραυγη-N1--NSF αυτος- D--GPM εναντιον-P κυριος-N2--GSM και-C αποστελλω-VAI-AAI3S εγω- P--AP κυριος-N2--NSM εκτριβω-VA--AAN αυτος- D--ASF

14 εκερχομαι-VBI-AAI3S δε-X *λωτ-N---NSM και-C λαλεω-VAI-AAI3S προς-P ο- A--APM γαμβρος-N2--APM αυτος- D--GSM ο- A--APM λαμβανω-VX--XAPAPM ο- A--APF θυγατηρ-N3--APF αυτος- D--GSM και-C ειπον-VBI-AAI3S αναιστημι-VH--AAD2P και-C εκερχομαι-VB--AAD2P εκ-P ο- A--GSM τοπος-N2--GSM ουτος- D--GSM οτι-C εκτριβω-V1--PAI3S κυριος-N2--NSM ο- A--ASF πολις-N3I-ASF δοκεω-VAI-AAI3S δε-X γελοιαζω-V1--PAN εναντιον-P ο- A--GPM γαμβρος-N2--GPM αυτος- D--GSM

15 ηνικα-D δε-X ορθρος-N2--NSM γιγνομαι-V1I-IMI3S επισπουδαζω-V1I-IAI3P ο- A--NPM αγγελος-N2--NPM ο- A--ASM *λωτ-N---ASM λεγω-V1--PAPNPM αναιστημι-VH--AAPNSM λαμβανω-VB--AAD2S ο- A--ASF γυνη-N3K-ASF συ- P--GS και-C ο- A--APF δυο-M θυγατηρ-N3--APF συ- P--GS ος- --APF εχω-V1--PAI2S και-C εκερχομαι-VB--AAD2S ινα-C μη-D συν αποολλυω-V5--PMS2S ο- A--DPF ανομια-N1A-DPF ο- A--GSF πολις-N3I-GSF

16 και-C ταρασσω-VQI-API3P και-C κρατεω-VAI-AAI3P ο- A--NPM αγγελος-N2--NPM ο- A--GSF χειρ-N3--GSF αυτος- D--GSM και-C ο- A--GSF χειρ-N3--GSF ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM και-C ο- A--GPM χειρ-N3--GPF ο- A--GPF δυο-M θυγατηρ-N3--GPF αυτος- D--GSM εν-P ο- A--DSN φειδομαι-VA--AMN κυριος-N2--ASM αυτος- D--GSM

17 και-C γιγνομαι-VBI-AMI3S ηνικα-D εκαγω-VBI-AAI3P αυτος- D--APM εξω-D και-C ειπον-VAI-AAI3P σωζω-V1--PAPNSM σωζω-V1--PAD2S ο- A--ASF σεαυτου- D--GSM ψυχη-N1--ASF μη-D περιβλεπω-VA--AAS2S εις-P ο- A--APN οπισω-P μηδε-C ιστημι-VH--AAS2S εν-P πας-A1S-DSF ο- A--DSF περιχωρος-A1B-DSF εις-P ο- A--ASN ορος-N3E-ASN σωζω-V1--PMD2S μηποτε-D συν παραλαμβανω-VV--APS2S

18 ειπον-VBI-AAI3S δε-X *λωτ-N---NSM προς-P αυτος- D--APM δεομαι-V1--PMI1S κυριος-N2--VSM

19 επειδη-C ευρισκω-VB--AAI3S ο- A--NSM παις-N3D-NSM συ- P--GS ελεος-N3E-ASN εναντιον-P συ- P--GS και-C μεγαλυνω-VAI-AAI2S ο- A--ASF δικαιοσυνη-N1--ASF συ- P--GS ος- --ASN ποιεω-V2--PAI2S επι-P εγω- P--AS ο- A--GSN ζαω-V3--PAN ο- A--ASF ψυχη-N1--ASF εγω- P--GS εγω- P--NS δε-X ου-D δυναμαι-VF--FMI1S διασωζω-VC--APN εις-P ο- A--ASN ορος-N3E-ASN μη-D καταλαμβανω-VB--AAS3S εγω- P--AS ο- A--NPN κακος-A1--NPN και-C αποθνησκω-VB--AAS1S

20 ιδου-I ο- A--NSF πολις-N3I-NSF ουτος- D--NSF εγγυς-D ο- A--GSN καταφευγω-VB--AAN εγω- P--AS εκει-D ος- --NSF ειμι-V9--PAI3S μικρος-A1A-NSF εκει-D σωζω-VC--FPI1S ου-D μικρος-A1A-NSF ειμι-V9--PAI3S και-C ζαω-VF--FMI3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS

21 και-C ειπον-VBI-AAI3S αυτος- D--DSM ιδου-I θαυμαζω-VAI-AAI1S συ- P--GS ο- A--ASN προσωπον-N2N-ASN και-C επι-P ο- A--DSN ρημα-N3M-DSN ουτος- D--DSN ο- A--GSN μη-D καταστρεφω-VA--AAN ο- A--ASF πολις-N3I-ASF περι-P ος- --GSF λαλεω-VAI-AAI2S

22 σπευδω-VA--AAD2S ουν-X ο- A--GSN σωζω-VC--APN εκει-D ου-D γαρ-X δυναμαι-VF--FMI1S ποιεω-VA--AAN πραγμα-N3M-ASN εως-P ο- A--GSN συ- P--AS ειςερχομαι-VB--AAN εκει-D δια-P ουτος- D--ASN καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSF πολις-N3I-GSF εκεινος- D--GSF *σηγωρ-N---AS

23 ο- A--NSM ηλιος-N2--NSM εκερχομαι-VBI-AAI3S επι-P ο- A--ASF γη-N1--ASF και-C *λωτ-N---NSM ειςερχομαι-VBI-AAI3S εις-P *σηγωρ-N---AS

24 και-C κυριος-N2--NSM βρεχω-VAI-AAI3S επι-P *σοδομα-N1--AS και-C *γομορρα-N---AS θειος-A1A-ASM και-C πυρ-N3--ASN παρα-P κυριος-N2--GSM εκ-P ο- A--GSM ουρανος-N2--GSM

25 και-C καταστρεφω-VAI-AAI3S ο- A--APF πολις-N3I-APF ουτος- D--APF και-C πας-A1S-ASF ο- A--ASF περιοικος-A1B-ASF και-C πας-A3--APM ο- A--APM καταοικεω-V2--PAPAPM εν-P ο- A--DPF πολις-N3I-DPF και-C πας-A3--APN ο- A--APN ανατελλω-V1--PAPAPN εκ-P ο- A--GSF γη-N1--GSF

26 και-C επιβλεπω-VAI-AAI3S ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM εις-P ο- A--APN οπισω-P και-C γιγνομαι-VBI-AMI3S στηλη-N1--NSF αλς-N3--GSM

27 ορθριζω-VAI-AAI3S δε-X *αβρααμ-N---NSM ο- A--ASN πρωι-D εις-P ο- A--ASM τοπος-N2--ASM ου-D ιστημι-VXI-YAI3S εναντιον-P κυριος-N2--GSM

28 και-C επιβλεπω-VAI-AAI3S επι-P προσωπον-N2N-ASN *σοδομα-N1--GS και-C *γομορρα-N---GS και-C επι-P προσωπον-N2N-ASN ο- A--GSF γη-N1--GSF ο- A--GSF περιχωρος-A1B-GSF και-C οραω-VBI-AAI3S και-C ιδου-I αναβαινω-V1I-IAI3S φλοξ-N3G-NSF ο- A--GSF γη-N1--GSF ωσει-D ατμις-N3D-NSF καμινος-N2--GSM

29 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN εκτριβω-VA--AAN κυριος-N2--ASM πας-A1S-APF ο- A--APF πολις-N3I-APF ο- A--GSF περιοικος-A1B-GSF μιμνησκω-VSI-API3S ο- A--NSM θεος-N2--NSM ο- A--GSM *αβρααμ-N---GSM και-C εκ αποστελλω-VAI-AAI3S ο- A--ASM *λωτ-N---ASM εκ-P μεσος-A1--GSM ο- A--GSF καταστροφη-N1--GSF εν-P ο- A--DSN καταστρεφω-VA--AAN κυριος-N2--ASM ο- A--APF πολις-N3I-APF εν-P ος- --DPF καταοικεω-V2I-IAI3S εν-P αυτος- D--DPF *λωτ-N---NSM

30 αναβαινω-VZI-AAI3S δε-X *λωτ-N---NSM εκ-P *σηγωρ-N---GS και-C καθημαι-V1I-IMI3S εν-P ο- A--DSN ορος-N3E-DSN και-C ο- A--NPF δυο-M θυγατηρ-N3--NPF αυτος- D--GSM μετα-P αυτος- D--GSM φοβεω-VCI-API3S γαρ-X καταοικεω-VA--AAN εν-P *σηγωρ-N---DS και-C οικεω-VAI-AAI3S εν-P ο- A--DSN σπηλαιον-N2N-DSN αυτος- D--NSM και-C ο- A--NPF δυο-M θυγατηρ-N3--NPF αυτος- D--GSM μετα-P αυτος- D--GSM

31 ειπον-VBI-AAI3S δε-X ο- A--NSF πρεσβυτερος-A1A-NSFC προς-P ο- A--ASF νεος-A1A-ASFC ο- A--NSM πατηρ-N3--NSM εγω- P--GP πρεσβυτερος-A1A-NSMC και-C ουδεις-A3--NSM ειμι-V9--PAI3S επι-P ο- A--GSF γη-N1--GSF ος- --NSM ειςερχομαι-VF--FMI3S προς-P εγω- P--AP ως-C καταηκω-V1--PAI3S πας-A1S-DSF ο- A--DSF γη-N1--DSF

32 δευρο-D και-C ποτιζω-VA--AAS1P ο- A--ASM πατηρ-N3--ASM εγω- P--GP οινος-N2--ASM και-C κοιμαω-VC--APS1P μετα-P αυτος- D--GSM και-C εκ αναιστημι-VA--AAS1P εκ-P ο- A--GSM πατηρ-N3--GSM εγω- P--GP σπερμα-N3M-ASN

33 ποτιζω-VAI-AAI3P δε-X ο- A--ASM πατηρ-N3--ASM αυτος- D--GPF οινος-N2--ASM εν-P ο- A--DSF νυξ-N3--DSF ουτος- D--DSF και-C ειςερχομαι-VB--AAPNSF ο- A--NSF πρεσβυτερος-A1A-NSFC κοιμαω-VCI-API3S μετα-P ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF ο- A--ASF νυξ-N3--ASF εκεινος- D--ASF και-C ου-D οιδα-VXI-YAI3S εν-P ο- A--DSN κοιμαω-VC--APN αυτος- D--ASF και-C αναιστημι-VH--AAN

34 γιγνομαι-VBI-AMI3S δε-X ο- A--DSF επαυριον-D και-C ειπον-VBI-AAI3S ο- A--NSF πρεσβυτερος-A1A-NSFC προς-P ο- A--ASF νεος-A1A-ASFC ιδου-I κοιμαω-VCI-API1S χθες-D μετα-P ο- A--GSM πατηρ-N3--GSM εγω- P--GP ποτιζω-VA--AAS1P αυτος- D--ASM οινος-N2--ASM και-C ο- A--ASF νυξ-N3--ASF ουτος- D--ASF και-C ειςερχομαι-VB--AAPNSF κοιμαω-VC--APD2S μετα-P αυτος- D--GSM και-C εκ αναιστημι-VA--AAS1P εκ-P ο- A--GSM πατηρ-N3--GSM εγω- P--GP σπερμα-N3M-ASN

35 ποτιζω-VAI-AAI3P δε-X και-C εν-P ο- A--DSF νυξ-N3--DSF εκεινος- D--DSF ο- A--ASM πατηρ-N3--ASM αυτος- D--GPM οινος-N2--ASM και-C ειςερχομαι-VB--AAPNSF ο- A--NSF νεος-A1A-NSFC κοιμαω-VCI-API3S μετα-P ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF και-C ου-D οιδα-VXI-YAI3S εν-P ο- A--DSN κοιμαω-VC--APN αυτος- D--ASF και-C αναιστημι-VH--AAN

36 και-C συνλαμβανω-VBI-AAI3P ο- A--NPF δυο-M θυγατηρ-N3--NPF *λωτ-N---GSM εκ-P ο- A--GSM πατηρ-N3--GSM αυτος- D--GPF

37 και-C τικτω-VBI-AAI3S ο- A--NSF πρεσβυτερος-A1A-NSFC υιος-N2--ASM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *μωαβ-N---ASM λεγω-V1--PAPNSF εκ-P ο- A--GSM πατηρ-N3--GSM εγω- P--GS ουτος- D--NSM πατηρ-N3--NSM *μωαβιτος-N2--GPM εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

38 τικτω-VBI-AAI3S δε-X και-C ο- A--NSF νεος-A1A-NSFC υιος-N2--ASM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *αμμαν-N---ASM υιος-N2--NSM ο- A--GSN γενος-N3E-GSN εγω- P--GS ουτος- D--NSM πατηρ-N3--NSM *αμμανιτης-N1M-GPM εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

   

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Arcana Coelestia #2669

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2669. 'Also, the son of the servant-girl I will make into a nation' means the spiritual Church which was to receive the good of faith. This is clear from the meaning of 'the son of the servant-girl' and also of 'a nation'. 'The son of the servant-girl' or Ishmael, while he was in Abraham's house, that is, while he was with Abraham, represented the Lord's first rational, as shown in 2652, 2653, 2657, 2658. But now he has been separated he takes on another representation, namely that of the spiritual Church, 2666. A similar change of representation occurred previously with Lot who while with Abraham represented the Lord's external man, 1428, 1429, 1434, 1547, 1597, 1598, 1698, but once he had been separated from Abraham he represented the external Church and many states of that Church, 2324, 2371, 2399, 2422, 2459, and in the whole of Chapter 19. As regards 'nation' meaning good, see 1159, 1258-1260, 1416, 1849. Here the good of faith is meant since it has reference to the spiritual Church. Hence the words used here, 'Also, the son of the servant-girl I will make into a nation', mean the spiritual Church which was to receive the good of faith, which is charity.

[2] The Lord's kingdom in heaven and on earth is celestial and spiritual, and therefore angels are distinguished into those who are celestial and those who are spiritual, see 202, 337. To celestial angels the Lord appears as the Sun, to spiritual as the Moon, 1053, 1521, 1529-1531. Men in a similar way are distinguished into those who are celestial and those who are spiritual. Those who belonged to the Most Ancient Church which existed before the Flood were celestial, dealt with in 607, 608, 784, 895, 920, 1114-1125, while those who belonged to the Ancient Church which existed after the Flood were spiritual, dealt with in 609, 640, 641, 765. For what the difference was between those two Churches, see 567, 607, and for what the difference is between what is celestial and what is spiritual, 81, 1155, 1577, 1824, 2048, 2069, 2088, 2227, 2507. The celestial are referred to by the Lord in the following,

He calls His own sheep by name and leads them out. And when He has led out His own sheep He goes before them, and the sheep follow Him, for they know His voice.

The spiritual however are referred to in these words,

And other sheep I have which are not of this fold; I must bring them also, and they will hear My voice, and there will be one flock and one shepherd. John 10:3-4, 16.

The good of love is that which constitutes the celestial Church, but the good of faith that which constitutes the spiritual Church. The truth of faith does not constitute the Church but leads into it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #2658

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2658. 'For the son of this servant-girl shall not inherit together with my son, with Isaac' means that the merely human rational could not possess the same life as the Divine Rational itself, neither as to truth nor as to good. This is clear from the meaning of 'inheriting' as possessing the life of another, to be dealt with immediately below; from the meaning of 'the son of a servant-girl' as the merely human rational as to truth and as to good, dealt with in 2657; and from the meaning of 'my son, Isaac' as the Divine Rational as to truth, meant by 'my son', and as to good, meant by 'Isaac', dealt with in 2623, 2630. That 'Isaac' is the Divine Rational as to good is clear from verses 6-7 (in 2640, 2641, 2643) - from the meaning of 'laughter', from which he was named, as the affection for truth, or good that flows from truth. From this it is evident that 'the son of this servant-girl shall not inherit together with my son, with Isaac' means that the merely human rational cannot possess the same life as the Divine Rational, neither as to truth nor as to good. Its inability to possess the same life is clear from the single consideration that the Divine is life itself, and this being so possesses life within Itself, whereas the merely human is only an organ for life and that being so does not possess life in itself.

[2] Once it had become Divine the Lord's Human was no longer an organ or recipient of life; it was now Life itself, the same as that of Jehovah Himself. It had this life at the start from its very conception from Jehovah, as is plainly evident from the Lord's own words in John,

As the Father has life in Himself, so He has granted the Son to have life in Himself. John 5:26.

The Divine Human is what is called 'the Son', 1729, 2159, 2628. In the same gospel,

In Him was life, and the life was the light of men. John 1:4.

In the same gospel,

Jesus said, I am the way, the truth, and the life. John 14:6.

In the same gospel,

Jesus said, I am the resurrection and the life; he who believes in Me, though he die, will live. John 11:25.

In the same gospel,

The bread of God is that which 1 comes down out of heaven and gives life to the world. John 6:33.

Man however is not life but an organ or recipient of it, see 2021, and in various places elsewhere. From this it may be evident that when the Lord was made Jehovah even as to the Human, that which was not life in itself, that is, the merely human, was banished. This is the meaning of the statement that the son of a servant-girl could not inherit together with the son Isaac.

[3] When 'inheriting' in the internal sense has reference to the Lord it means possessing the Father's life, and so possessing life within Himself; and when it has reference to men it means possessing the Lord's life, that is, receiving life from the Lord. This is clear from many places in the Word. Possessing life in Himself is the very Being (Esse) of life, which is Jehovah, whereas possessing the Lord's life, or receiving life from the Lord, is accepting the Lord in love and faith. And because such persons abide in the Lord and are the Lord's they are called His heirs and sons.

[4] In the Old Testament Word 'inheritance' is used to refer both to what is celestial, or good, and to what is spiritual, or truth, though what is celestial is expressed by one word, what is spiritual by another. The first word may be rendered as 'possessing by inheritance', but the second as 'inheriting'. In the original language the first word also implies possession, but the second a derivation from such possession, in the way that celestial and spiritual are related to each other, or good and truth are related. In the present verse, where 'Isaac' represents the Lord's Divine Rational or Divine Human, the word describing possession by right of inheritance is used, for the Lord's Divine Human is sole heir and possessor, as He also teaches in the parable recorded in Matthew 21:33, 37-38; Mark 12:7; Luke 20:14; and in various places declares that all that is the Father's is His.

[5] When 'possessing by inheritance' and 'inheriting' in the Word have reference to men, they mean receiving life from the Lord, and therefore receiving eternal life or heaven, for only those who receive the Lord's life receive heaven. This is clear in John,

He who overcomes will receive all things by inheritance, and I will be his God and he will be My Son. Revelation 21:7.

In Matthew,

Everyone who has left houses or brothers or sisters for My name's sake will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29; 25:43; Mark 10:17; Luke 18:18.

Here heaven is called 'eternal life', elsewhere simply 'life', as in Matthew 18:8-9; 19:17; John 3:36; 5:24, 29, the reason being that the Lord is life itself, and anyone who receives His life is in heaven.

[6] In David,

God will save Zion and will build the cities of Judah; and they will dwell there and possess it by inheritance; and the seed of His servants will inherit it, and those loving His name will dwell in it. Psalms 69:35-36.

Here 'possessing by inheritance' has reference to those in whom celestial love exists, 'inheriting' to those in whom spiritual love exists. In Isaiah,

He who trusts in Me will inherit the land, and will possess by inheritance My holy mountain. Isaiah 57:13.

Here the meaning is similar.

[7] In Moses,

I will bring you to the land over which I lifted up My hand to give it to Abraham, Isaac, and Jacob, and I will give it to you as a hereditary possession. Exodus 6:8.

In the sense of the letter these words mean that the land of Canaan was to be granted to them as a hereditary possession, which did in fact happen. But in the internal sense they mean that heaven was to be granted to those in whom love to and faith in the Lord were present, for as the Lord is represented by 'Abraham, Isaac, and Jacob' so are love itself and faith itself meant by them, and consequently people in whom love and faith are present, and who accordingly abide in the Lord. These are also meant by Abraham, Isaac, and Jacob with whom many will recline at table in the kingdom of heaven, in Matthew 8:11; for those who are in heaven are completely unaware of Abraham, Isaac, or Jacob, and know only of what is represented and meant by them. And the same goes for 'reclining at table (or eating) with them'. For all names mentioned in the Word mean real things, see 1224, 1264, 1876, 1888, and the land of Canaan means the heavenly Canaan or heaven, 1585, 1607, 1866, which is also referred to simply as 'the land', 1413, 1607, 1733, 2571. So too in Matthew,

Blessed are the meek, for they will receive the inheritance of the land. Matthew 5:5.

Fusnotat:

1. or He who

  
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Thanks to the Swedenborg Society for the permission to use this translation.