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Exodus 4

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1 αποκρινω-VCI-API3S δε-X *μωυσης-N1M-NSM και-C ειπον-VBI-AAI3S εαν-C ουν-X μη-D πιστευω-VA--AAS3P εγω- P--DS μηδε-C ειςακουω-VA--AAS3P ο- A--GSF φωνη-N1--GSF εγω- P--GS ειπον-VF2-FAI3P γαρ-X οτι-C ου-D οραω-VX--XPI3S συ- P--DS ο- A--NSM θεος-N2--NSM τις- I--ASN ειπον-VF2-FAI1S προς-P αυτος- D--APM

2 ειπον-VBI-AAI3S δε-X αυτος- D--DSM κυριος-N2--NSM τις- I--NSN ουτος- D--NSN ειμι-V9--PAI3S ο- A--NSN εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS ο- A--NSM δε-X ειπον-VBI-AAI3S ραβδος-N2--NSF

3 και-C ειπον-VBI-AAI3S ριπτω-VA--AAD2S αυτος- D--ASF επι-P ο- A--ASF γη-N1--ASF και-C ριπτω-VAI-AAI3S αυτος- D--ASF επι-P ο- A--ASF γη-N1--ASF και-C γιγνομαι-VBI-AMI3S οφις-N3I-NSM και-C φευγω-VBI-AAI3S *μωυσης-N1M-NSM απο-P αυτος- D--GSM

4 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF και-C επιλαμβανω-VB--AMD2S ο- A--GSF κερκος-N2--GSF κτεινω-VAI-AAI2S ουν-X ο- A--ASF χειρ-N3--ASF επιλαμβανω-VBI-AMI3S ο- A--GSF κερκος-N2--GSF και-C γιγνομαι-VBI-AMI3S ραβδος-N2--NSF εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM

5 ινα-C πιστευω-VA--AAS3P συ- P--DS οτι-C οραω-VX--XPI3S συ- P--DS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM

6 ειπον-VBI-AAI3S δε-X αυτος- D--DSM κυριος-N2--NSM παλιν-D ειςφερω-VB--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS και-C ειςφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM εις-P ο- A--ASM κολπος-N2--ASM αυτος- D--GSM και-C εκφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM εκ-P ο- A--GSM κολπος-N2--GSM αυτος- D--GSM και-C γιγνομαι-VCI-API3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM ωσει-D χιων-N3N-NSF

7 και-C ειπον-VBI-AAI3S παλιν-D ειςφερω-VB--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS και-C ειςφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF εις-P ο- A--ASM κολπος-N2--ASM αυτος- D--GSM και-C εκφερω-VAI-AAI3S αυτος- D--ASF εκ-P ο- A--GSM κολπος-N2--GSM αυτος- D--GSM και-C παλιν-D απο καταιστημι-VHI-AAI3S εις-P ο- A--ASF χροα-N1A-ASF ο- A--GSF σαρξ-N3K-GSF αυτος- D--GSM

8 εαν-C δε-X μη-D πιστευω-VA--AAS3P συ- P--DS μηδε-C ειςακουω-VA--AAS3P ο- A--GSF φωνη-N1--GSF ο- A--GSN σημειον-N2N-GSN ο- A--GSN πρωτος-A1--GSNS πιστευω-VF--FAI3P συ- P--DS ο- A--GSF φωνη-N1--GSF ο- A--GSN σημειον-N2N-GSN ο- A--GSN εσχατο-A1--GSN

9 και-C ειμι-VF--FMI3S εαν-C μη-D πιστευω-VA--AAS3P συ- P--DS ο- A--DPN δυο-M---DP σημειον-N2N-DPN ουτος- D--DPN μηδε-C ειςακουω-VA--AAS3P ο- A--GSF φωνη-N1--GSF συ- P--GS λαμβανω-VF--FMI2S απο-P ο- A--GSN υδωρ-N3T-GSN ο- A--GSM ποταμος-N2--GSM και-C εκχεω-VF2-FAI2S επι-P ο- A--ASN ξηρος-A1A-ASN και-C ειμι-VF--FMI3S ο- A--NSN υδωρ-N3--NSN ος- --NSN εαν-C λαμβανω-VB--AAS2S απο-P ο- A--GSM ποταμος-N2--GSM αιμα-N3M-NSN επι-P ο- A--GSM ξηρος-A1A-GSM

10 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM δεομαι-V1--PMI1S κυριος-N2--VSM ου-D ικανος-A1--NSM ειμι-V9--PAI1S προ-P ο- A--GSF χθες-D ουδε-C προ-P ο- A--GSF τριτος-A1--GSF ημερα-N1A-GSF ουδε-C απο-P ος- --GSM αρχω-VAI-AMI2S λαλεω-V2--PAN ο- A--DSM θεραπων-N3--DSM συ- P--GS ισχνοφωνος-A1B-NSM και-C βραδυγλωσσος-A1B-NSM εγω- P--NS ειμι-V9--PAI1S

11 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM τις- I--NSM διδωμι-VAI-AAI3S στομα-N3M-ASN ανθρωπος-N2--DSM και-C τις- I--NSM ποιεω-VAI-AAI3S δυσκωφος-A1B-ASM και-C κωφος-A1--ASM βλεπω-V1--PAPASM και-C τυφλος-A1--ASM ου-D εγω- P--NS ο- A--NSM θεος-N2--NSM

12 και-C νυν-D πορευομαι-V1--PMD2S και-C εγω- P--NS αναοιγω-VA--AAS1S ο- A--ASN στομα-N3M-ASN συ- P--GS και-C συνβιβαζω-VA--AAS1S συ- P--AS ος- --NSN μελλω-V1--PAI2S λαλεω-VA--AAN

13 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM δεομαι-V1--PMI1S κυριος-N2--VSM προςχειριζω-VA--AAN δυναμαι-V6--PMPASM αλλος- D--ASM ος- --ASM αποστελλω-VF2-FAI2S

14 και-C θυμοω-VC--APPNSM οργη-N1--DSF κυριος-N2--NSM επι-P *μωυσης-N1M-ASM ειπον-VBI-AAI3S ου-D ιδου-I *ααρων-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS ο- A--NSM *λευιτης-N1M-NSM επισταμαι-V6--PMI1S οτι-C λαλεω-V2--PAPNSM λαλεω-VF--FAI3S αυτος- D--NSM συ- P--DS και-C ιδου-I αυτος- D--NSM εκερχομαι-VF--FMI3S εις-P συναντησις-N3I-ASF συ- P--DS και-C οραω-VB--AAPNSM συ- P--AS χαιρω-VD--FPI3S εν-P εαυτου- D--DSM

15 και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM και-C διδωμι-VF--FAI2S ο- A--APN ρημα-N3M-APN εγω- P--GS εις-P ο- A--ASN στομα-N3M-ASN αυτος- D--GSM και-C εγω- P--NS αναοιγω-VF--FAI1S ο- A--ASN στομα-N3M-ASN συ- P--GS και-C ο- A--ASN στομα-N3M-ASN αυτος- D--GSM και-C συνβιβαζω-VF--FAI1S συ- P--AP ος- --APN ποιεω-VF--FAI2P

16 και-C αυτος- D--NSM συ- P--DS προςλαλεω-VF--FAI3S προς-P ο- A--ASM λαος-N2--ASM και-C αυτος- D--NSM ειμι-VF--FMI3S συ- P--GS στομα-N3M-NSN συ- P--NS δε-X αυτος- D--DSM ειμι-VF--FMI2S ο- A--NPN προς-P ο- A--ASM θεος-N2--ASM

17 και-C ο- A--ASF ραβδος-N2--ASF ουτος- D--ASF ο- A--ASF στρεφω-VD--APPASF εις-P οφις-N3I-ASM λαμβανω-VF--FMI2S εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS εν-P ος- --DSF ποιεω-VF--FAI2S εν-P αυτος- D--DSF ο- A--APN σημειον-N2N-APN

18 πορευομαι-VCI-API3S δε-X *μωυσης-N1M-NSM και-C αποστρεφω-VAI-AAI3S προς-P *ιοθορ-N---ASM ο- A--ASM γαμβρος-N2--ASM αυτος- D--GSM και-C λεγω-V1--PAI3S πορευομαι-VF--FMI1S και-C αποστρεφω-VF--FAI1S προς-P ο- A--APM αδελφος-N2--APM εγω- P--GS ο- A--APM εν-P *αιγυπτος-N2--DSF και-C οραω-VF--FMI1S ει-C ετι-D ζαω-V3--PAI3P και-C ειπον-VBI-AAI3S *ιοθορ-N---NSM *μωυσης-N1M-DSM βαδιζω-V1--PAD2S υγιαινω-V1--PAPNSM

19 μετα-P δε-X ο- A--APF ημερα-N1A-APF ο- A--APF πολυς-A1--APF εκεινος- D--APF τελευταω-VAI-AAI3S ο- A--NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM εν-P *μαδιαμ-N---DS βαδιζω-V1--PAD2S αποερχομαι-VB--AAD2S εις-P *αιγυπτος-N2--ASF θνησκω-VX--XAI3P γαρ-X πας-A3--NPM ο- A--NPM ζητεω-V2--PAPNPM συ- P--GS ο- A--ASF ψυχη-N1--ASF

20 αναλαμβανω-VB--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASF γυνη-N3K-ASF και-C ο- A--APN παιδιον-N2N-APN αναβιβαζω-VAI-AAI3S αυτος- D--APN επι-P ο- A--APN υποζυγιον-N2N-APN και-C επιστρεφω-VAI-AAI3S εις-P *αιγυπτος-N2--ASF λαμβανω-VBI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASF ραβδος-N2--ASF ο- A--ASF παρα-P ο- A--GSM θεος-N2--GSM εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM

21 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM πορευομαι-V1--PMD2S συ- P--GS και-C αποστρεφω-V1--PAPGSM εις-P *αιγυπτος-N2--ASF οραω-V3--PAD2S πας-A3--APN ο- A--APN τερας-N3T-APN ος- --APN διδωμι-VAI-AAI1S εν-P ο- A--DPF χειρ-N3--DPF συ- P--GS ποιεω-VF--FAI2S αυτος- D--APN εναντιον-P *φαραω-N---GSM εγω- P--NS δε-X σκληρυνω-VA--AAS1S ο- A--ASF καρδια-N1A-ASF αυτος- D--GSM και-C ου-D μη-D εκ αποστελλω-VA--AAS3S ο- A--ASM λαος-N2--ASM

22 συ- P--NS δε-X ειπον-VF2-FAI2S ο- A--DSM *φαραω-N---DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM υιος-N2--NSM πρωτοτοκος-A1B-NSM εγω- P--GS *ισραηλ-N---GSM

23 ειπον-VAI-AAI1S δε-X συ- P--DS εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3S ει-C μεν-X ουν-X μη-D βουλομαι-V1--PMI2S εκ αποστελλω-VA--AAN αυτος- D--APM οραω-V3--PAD2S ουν-X εγω- P--NS αποκτεινω-VF2-FAI1S ο- A--ASM υιος-N2--ASM συ- P--GS ο- A--ASM πρωτοτοκος-A1B-ASM

24 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF οδος-N2--DSF εν-P ο- A--DSN καταλυμα-N3M-DSN συνανταω-VAI-AAI3S αυτος- D--DSM αγγελος-N2--NSM κυριος-N2--GSM και-C ζητεω-V2I-IAI3S αυτος- D--ASM αποκτεινω-VA--AAN

25 και-C λαμβανω-VB--AAPNSF *σεπφωρα-N1A-NSF ψηφος-N2--ASF περιτεμνω-VBI-AAI3S ο- A--ASF ακροβυστια-N1A-ASF ο- A--GSM υιος-N2--GSM αυτος- D--GSF και-C προςπιπτω-VBI-AAI3S προς-P ο- A--APM πους-N3D-APM και-C ειπον-VBI-AAI3S ιστημι-VHI-AAI3S ο- A--NSN αιμα-N3M-NSN ο- A--GSF περιτομη-N1--GSF ο- A--GSN παιδιον-N2N-GSN εγω- P--GS

26 και-C αποερχομαι-VBI-AAI3S απο-P αυτος- D--GSM διοτι-C ειπον-VBI-AAI3S ιστημι-VHI-AAI3S ο- A--NSN αιμα-N3M-NSN ο- A--GSF περιτομη-N1--GSF ο- A--GSN παιδιον-N2N-GSN εγω- P--GS

27 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *ααρων-N---ASM πορευομαι-VC--APD2S εις-P συναντησις-N3I-ASF *μωυσης-N1M-DSM εις-P ο- A--ASF ερημος-N2--ASF και-C πορευομαι-VCI-API3S και-C συνανταω-VAI-AAI3S αυτος- D--DSM εν-P ο- A--DSN ορος-N3E-DSN ο- A--GSM θεος-N2--GSM και-C καταφιλεω-VAI-AAI3P αλληλω- D--APM

28 και-C ανααγγελλω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--DSM *ααρων-N---DSM πας-A3--APM ο- A--APM λογος-N2--APM κυριος-N2--GSM ος- --APM αποστελλω-VAI-AAI3S και-C πας-A3--APN ο- A--APN σημειον-N2N-APN ος- --APN εντελλομαι-VAI-AMI3S αυτος- D--DSM

29 πορευομαι-VCI-API3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C συναγω-VBI-AAI3P ο- A--ASF γερουσια-N1A-ASF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

30 και-C λαλεω-VAI-AAI3S *ααρων-N---NSM πας-A3--APN ο- A--APN ρημα-N3M-APN ουτος- D--APN ος- --APN λαλεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM και-C ποιεω-VAI-AAI3S ο- A--APN σημειον-N2N-APN εναντιον-P ο- A--GSM λαος-N2--GSM

31 και-C πιστευω-VAI-AAI3S ο- A--NSM λαος-N2--NSM και-C χαιρω-VDI-API3S οτι-C επισκεπτω-VAI-AMI3S ο- A--NSM θεος-N2--NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM και-C οτι-C οραω-VBI-AAI3S αυτος- D--GPM ο- A--ASF θλιψις-N3I-ASF κυπτω-VA--AAPNSM δε-X ο- A--NSM λαος-N2--NSM προςκυνεω-VAI-AAI3S

   

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Arcana Coelestia #7019

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7019. 'And Jehovah said to Moses in Midian' means enlightenment and corroboration received from the Divine in that state. This is clear from the consideration that Jehovah was saying to Moses that he should return to Egypt, when in fact Moses had been commanded previously to do so by Jehovah, in Chapter 3:10 and following verses and Chapter 4:12 and following verses, and Moses had already prepared himself, as he had been commanded, for the journey. From this it becomes clear that the command given now means enlightenment and corroboration received from the Divine. The fact that this enlightenment and corroboration was received in that state, that is to say, in a state of truth that goes with simple good, is meant by the detail that Jehovah said what He said to Moses 'in Midian', 'Midian' being truth that goes with simple good. See 3242, 4756, 4788, 6777.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #3242

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3242. 'And the sons of Midian, Ephah and Epher, and Enoch, and Abida, and Eldaah' means the derivatives from the third division. This becomes clear from the representation of 'Midian' as those governed by the truth of faith, to be dealt with below; and since those governed by the truth of faith are 'Midian', it follows that 'sons' are derivatives from it. With regard to those governed by the truth of faith the position is that no one is admitted into the Lord's kingdom except him with whom the good of faith is present since the good of faith is the life of faith. The life of faith remains, but not the doctrine of faith except insofar as it makes one with life. Nevertheless people governed by the truth of faith, that is, who profess faith and refer to it as the essential thing because they have been taught that it is, but who, in spite of that teaching have goodness of life, that is, who are Christians in their hearts and not just on their lips, are in the Lord's spiritual kingdom. For anyone can easily be made to believe that faith is the essential thing if such an idea is handed on to him by teachers and at an early age he becomes steeped in that way of thinking. He is also made to believe because those who are reputed to be very learned, even church-leaders, say the same, some of whom are afraid to talk about the good of life because when life is the criterion they stand condemned, and also - in addition - because matters of faith, when they display themselves, are perceptible, whereas matters of charity are less so. Those therefore who are governed by the truth of faith, and yet also by the good of life are called Midian. But the truths which govern their lives are 'the sons of Midian'.

[2] Just as those in whom the truth of faith is joined to the good of that faith are meant by Midian so also in the contrary sense Midian means those under the influence of falsity because the good of life is lacking in them - as becomes clear from the following: In Isaiah,

A drove of camels will cover you, dromedaries of Midian and Ephah; all those from Sheba will come. They will bring gold and frankincense, and will proclaim the praises of Jehovah. Isaiah 60:6.

This refers to the Lord's spiritual kingdom. 'Dromedaries of Midian and Ephah' stands for matters of doctrine. Matters of doctrine concerning good are meant by 'gold', those concerning truth by 'frankincense'; and both by 'the praises of Jehovah'. From this also it is evident what 'Ephah' means. 'The Midianites' who pulled Joseph out of the pit and sold him to Ishmaelites, and to Potiphar in Egypt, Genesis 37:28, 36, means people governed by truth coupled to simple good, as will in the Lord's Divine mercy be seen later on when those verses are dealt with.

[3] As regards 'Midian' also meaning those under the influence of falsity because the good of life is lacking in them, this may be seen from what is said about Midian in Moses,

The elders of Moab and the elders of Midian with deceptions in their hand came to Balaam and spoke to him the words of Balak. Numbers 22:4, 7, and following verses.

In the good sense 'Moab' stands for people with whom natural good exists and who easily allow themselves to be misled, but in the contrary sense stands for those who adulterate goods, 2468. 'Midian' in the good sense, as has been stated, stands for those who are governed by truth coupled to simple good, and so who are easily led to believe things, but in the contrary sense, as here, stands for those who falsify truths. Falsifications are meant by 'deceptions in their hand', and deeds which are the product of falsities by their sending to Balaam to act against the children of Israel, who are the goods, and from these the truths, of faith.

[4] The acts of whoredom committed by the sons of Israel with Midianite women which brought about the plague that Phinehas checked by running through with his spear the Midianite woman and the Israelite man in the brothel, Numbers 25:6-8, and following verses, has a similar meaning, for acts of whoredom represented falsifications of truth, 2466, 2729. And because falsifications of truth are what are meant in the internal sense by acts of whoredom, therefore by command twelve thousand of the children of Israel assailed them, killed their kings, all the males, and the women they had taken captive who had had carnal knowledge of a man, and divided the booty among themselves, Numbers 25:16-17; 31:1-end. The reason why 'twelve thousand' were involved was that 'twelve' means all things of faith, 577, 2089, 2129 (end), 2130 (end), by means of which falsities are destroyed. 'The kings' they killed are falsities, as also are 'the males', 'the women who had had carnal knowledge of a man' are affections for falsity, and 'the booty' which consisted of gold, silver, and cattle, are truths that have been falsified. From this it is evident that every single thing mentioned there is representative of the punishment and destruction of falsity by means of truths.

[5] The same is meant by the facts related about the Midianites in the Book of Judges,

Because the children of Israel did evil in the eyes of Jehovah they were given into the hand of Midian for seven years.

On account of Midian the children of Israel made dens for themselves in the mountains, also caves, and strongholds. And whenever Israel put in seed, Midian and Amalek and the sons of the east came up and destroyed the produce of their land.

After that they were liberated by Gideon by means of the three hundred who had lapped water with their tongue like a dog, whereas those who had sunk down on their knees to drink had been sent home.

Further references to them, in addition to these, are made in Genesis 6 Chapters-8.

Here too every single detail is representative of the falsification of truth, and on that account of punishment even to the point of their being destroyed by the kind of things meant by 'lapping water with their tongue like a dog'. But what each detail means in the internal sense would take too long to explain here. All this will in the Lord's Divine mercy be dealt with in its proper place. In Habakkuk,

He looked and scattered the nations, and the mountains of time were dissolved, and the hills of old sank down. Below Aven I saw the tents of Cushan, the curtains of the land of Midian trembled. Habakkuk 3:6-7.

This refers to the Coming of the Lord. 'The tents of Cushan' stands for a religion raised up out of evil, 'the curtains of the land of Midian' for a religion raised up out of falsity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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