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Exodus 29

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1 καί-C οὗτος- D--NPN εἰμί-V9--PAI3S ὅς- --APN ποιέω-VF--FAI2S αὐτός- D--DPM ἁγιάζω-VA--AAN αὐτός- D--APM ὥστε-C ἱερατεύω-V1--PAN ἐγώ- P--DS αὐτός- D--APM λαμβάνω-VF--FMI2S μοσχάριον-N2N-ASN ἐκ-P βοῦς-N3--GPM εἷς-A3--ASN καί-C κριός-N2--APM δύο-M ἄμωμος-A1B-APM

2 καί-C ἄρτος-N2--APM ἄζυμος-A1B-APM φυράω-VM--XMPAPM ἐν-P ἔλαιον-N2N-DSN καί-C λάγανον-N2N-APN ἄζυμος-A1B-APN χρίω-VT--XMPAPN ἐν-P ἔλαιον-N2N-DSN σεμίδαλις-N3I-ASF ἐκ-P πυρός-N2--GPM ποιέω-VF--FAI2S αὐτός- D--APN

3 καί-C ἐπιτίθημι-VF--FAI2S αὐτός- D--APN ἐπί-P κανοῦν-N2N-ASN εἷς-A3--ASN καί-C προςφέρω-VF--FAI2S αὐτός- D--APN ἐπί-P ὁ- A--DSN κανοῦν-N2N-DSN καί-C ὁ- A--ASN μοσχάριον-N2N-ASN καί-C ὁ- A--APM δύο-M κριός-N2--APM

4 καί-C *ααρων-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S ἐπί-P ὁ- A--APF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C λούω-VF--FAI2S αὐτός- D--APM ἐν-P ὕδωρ-N3T-DSN

5 καί-C λαμβάνω-VB--AAPNSM ὁ- A--APF στολή-N1--APF ἐνδύω-VF--FAI2S *ααρων-N---NSM ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS καί-C ὁ- A--ASM χιτών-N3W-ASM ὁ- A--ASM ποδήρης-A3--ASM καί-C ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C ὁ- A--ASN λογεῖον-N2N-ASN καί-C συνἅπτω-VF--FAI2S αὐτός- D--DSM ὁ- A--ASN λογεῖον-N2N-ASN πρός-P ὁ- A--ASF ἐπωμίς-N3D-ASF

6 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASF μίτρα-N1A-ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--ASN πέταλον-N2N-ASN ὁ- A--ASN ἁγίασμα-N3M-ASN ἐπί-P ὁ- A--ASF μίτρα-N1A-ASF

7 καί-C λαμβάνω-VF--FMI2S ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSN χρίσμα-N3M-GSN καί-C ἐπιχέω-VF2-FAI2S αὐτός- D--ASN ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM καί-C χρίω-VF--FAI2S αὐτός- D--ASM

8 καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM προςἄγω-VF--FAI2S καί-C ἐνδύω-VF--FAI2S αὐτός- D--APM χιτών-N3W-APM

9 καί-C ζώννυμι-VF--FAI2S αὐτός- D--APM ὁ- A--DPF ζωνή-N1--DPF καί-C περιτίθημι-VF--FAI2S αὐτός- D--DPM ὁ- A--APF κίδαρις-N3I-APF καί-C εἰμί-VF--FMI3S αὐτός- D--DPM ἱερατεία-N1A-NSF ἐγώ- P--DS εἰς-P ὁ- A--ASM αἰών-N3W-ASM καί-C τελειόω-VF--FAI2S ὁ- A--APF χείρ-N3--APF *ααρων-N---GSM καί-C ὁ- A--APF χείρ-N3--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM

10 καί-C προςἄγω-VF--FAI2S ὁ- A--ASM μόσχος-N2--ASM ἐπί-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ἐπιτίθημι-VF--FAI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM μόσχος-N2--GSM ἔναντι-P κύριος-N2--GSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

11 καί-C σφάζω-VF--FAI2S ὁ- A--ASM μόσχος-N2--ASM ἔναντι-P κύριος-N2--GSM παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

12 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSM μόσχος-N2--GSM καί-C τίθημι-VF--FAI2S ἐπί-P ὁ- A--GPN κέρας-N3T-GPN ὁ- A--GSN θυσιαστήριον-N2N-GSN ὁ- A--DSM δάκτυλος-N2--DSM σύ- P--GS ὁ- A--ASN δέ-X λοιπός-A1--ASN πᾶς-A3--ASN αἷμα-N3M-ASN ἐκχέω-VF2-FAI2S παρά-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN

13 καί-C λαμβάνω-VF--FMI2S πᾶς-A3--ASN ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P ὁ- A--GSF κοιλία-N1A-GSF καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ὁ- A--APM δύο-M νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN

14 ὁ- A--APN δέ-X κρέας-N3--APN ὁ- A--GSM μόσχος-N2--GSM καί-C ὁ- A--ASN δέρμα-N3M-ASN καί-C ὁ- A--ASF κόπρος-N2--ASF κατακαίω-VF--FAI2S πῦρ-N3--DSN ἔξω-P ὁ- A--GSF παρεμβολή-N1--GSF ἁμαρτία-N1A-GSF γάρ-X εἰμί-V9--PAI3S

15 καί-C ὁ- A--ASM κριός-N2--ASM λαμβάνω-VF--FMI2S ὁ- A--ASM εἷς-A3--ASM καί-C ἐπιτίθημι-VF--FAI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

16 καί-C σφάζω-VF--FAI2S αὐτός- D--ASM καί-C λαμβάνω-VB--AAPNSM ὁ- A--ASN αἷμα-N3M-ASN προςχέω-VF2-FAI2S πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

17 καί-C ὁ- A--ASM κριός-N2--ASM διχοτομέω-VF--FAI2S κατά-P μέλος-N3E-APN καί-C πλύνω-VF2-FAI2S ὁ- A--APN ἐνδόσθιον-N2--APN καί-C ὁ- A--APM πούς-N3D-APM ὕδωρ-N3T-DSN καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--APN διχοτόμημα-N3M-APN σύν-P ὁ- A--DSF κεφαλή-N1--DSF

18 καί-C ἀναφέρω-VF--FAI2S ὅλος-A1--ASM ὁ- A--ASM κριός-N2--ASM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁλοκαύτωμα-N3M-ASN κύριος-N2--DSM εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF θυσίασμα-N3M-NSN κύριος-N2--DSM εἰμί-V9--PAI3S

19 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASM κριός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM καί-C ἐπιτίθημι-VF--FAI3S *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF ὁ- A--GSM κριός-N2--GSM

20 καί-C σφάζω-VF--FAI2S αὐτός- D--ASM καί-C λαμβάνω-VF--FMI2S ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN οὖς-N3T-GSN *ααρων-N---GSM ὁ- A--GSN δεξιός-A1A-GSN καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF δεξιός-A1A-GSF καί-C ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN ὁ- A--GSM πούς-N3D-GSM ὁ- A--GSM δεξιός-A1A-GSM καί-C ἐπί-P ὁ- A--APM λοβός-N2--APM ὁ- A--GPN οὖς-N3T-GPN ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὁ- A--GPN δεξιός-A1A-GPN καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM ὁ- A--GPF δεξιός-A1A-GPF καί-C ἐπί-P ὁ- A--APN ἄκρος-A1A-APN ὁ- A--GPM πούς-N3D-GPM αὐτός- D--GPM ὁ- A--GPM δεξιός-A1A-GPM

21 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN ἀπό-P ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἀπό-P ὁ- A--GSN ἔλαιον-N2N-GSN ὁ- A--GSF χρίσις-N3I-GSF καί-C ῥαίνω-VF2-FAI2S ἐπί-P *ααρων-N---ASM καί-C ἐπί-P ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐπί-P ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C ἐπί-P ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM καί-C ἁγιάζω-VS--FPI3S αὐτός- D--NSM καί-C ὁ- A--NSF στολή-N1--NSF αὐτός- D--GSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM καί-C ὁ- A--NPF στολή-N1--NPF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM μετά-P αὐτός- D--GSM ὁ- A--ASN δέ-X αἷμα-N3M-ASN ὁ- A--GSM κριός-N2--GSM προςχέω-VF2-FAI2S πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN κύκλος-N2--DSM

22 καί-C λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--ASN στέαρ-N3--ASN αὐτός- D--GSM καί-C ὁ- A--ASN στέαρ-N3--ASN ὁ- A--ASN κατακαλύπτω-V1--PAPASN ὁ- A--ASF κοιλία-N1A-ASF καί-C ὁ- A--ASM λοβός-N2--ASM ὁ- A--GSN ἧπαρ-N3T-GSN καί-C ὁ- A--APM δύο-M νεφρός-N2--APM καί-C ὁ- A--ASN στέαρ-N3--ASN ὁ- A--ASN ἐπί-P αὐτός- D--GPM καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--ASM δεξιός-A1A-ASM εἰμί-V9--PAI3S γάρ-X τελείωσις-N3I-NSF οὗτος- D--NSF

23 καί-C ἄρτος-N2--ASM εἷς-A3--ASM ἐκ-P ἔλαιον-N2N-GSN καί-C λάγανον-N2N-ASN εἷς-A3--ASN ἀπό-P ὁ- A--GSN κανοῦν-N2N-GSN ὁ- A--GPM ἄζυμος-A1B-GPM ὁ- A--GPM προτίθημι-VT--XMPGPM ἔναντι-P κύριος-N2--GSM

24 καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APN πᾶς-A3--APN ἐπί-P ὁ- A--APF χείρ-N3--APF *ααρων-N---GSM καί-C ἐπί-P ὁ- A--APF χείρ-N3--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM καί-C ἀποὁρίζω-VF2-FAI2S αὐτός- D--APM ἀφόρισμα-N3M-ASN ἔναντι-P κύριος-N2--GSM

25 καί-C λαμβάνω-VF--FMI2S αὐτός- D--APN ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C ἀναφέρω-VF--FAI2S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GSF ὁλοκαύτωσις-N3I-GSF εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF ἔναντι-P κύριος-N2--GSM κάρπωμα-N3M-NSN εἰμί-V9--PAI3S κύριος-N2--DSM

26 καί-C λαμβάνω-VF--FMI2S ὁ- A--ASN στηθύνιον-N2--ASN ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--GSF τελείωσις-N3I-GSF ὅς- --NSN εἰμί-V9--PAI3S *ααρων-N---NSM καί-C ἀποὁρίζω-VF2-FAI2S αὐτός- D--ASN ἀφόρισμα-N3M-ASN ἔναντι-P κύριος-N2--GSM καί-C εἰμί-VF--FMI3S σύ- P--DS ἐν-P μερίς-N3D-DSF

27 καί-C ἁγιάζω-VF--FAI2S ὁ- A--ASN στηθύνιον-N2--ASN ἀφόρισμα-N3M-ASN καί-C ὁ- A--ASM βραχίων-N3N-ASM ὁ- A--GSN ἀφαίρεμα-N3M-GSN ὅς- --NSM ἀποὁρίζω-VT--XMI3S καί-C ὅς- --NSM ἀποαἱρέω-VM--XMI3S ἀπό-P ὁ- A--GSM κριός-N2--GSM ὁ- A--GSF τελείωσις-N3I-GSF ἀπό-P ὁ- A--GSM *ααρων-N---GSM καί-C ἀπό-P ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM

28 καί-C εἰμί-VF--FMI3S *ααρων-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM νόμιμος-A1--NSN αἰώνιος-A1B-NSN παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM εἰμί-V9--PAI3S γάρ-X ἀφαίρεμα-N3M-NSN οὗτος- D--NSN καί-C ἀφαίρεμα-N3M-NSN εἰμί-VF--FMI3S παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἀπό-P ὁ- A--GPN θῦμα-N3M-GPN ὁ- A--GPM σωτήριον-N2N-GPN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἀφαίρεμα-N3M-NSN κύριος-N2--DSM

29 καί-C ὁ- A--NSF στολή-N1--NSF ὁ- A--GSN ἅγιος-A1A-GSN ὅς- --NSF εἰμί-V9--PAI3S *ααρων-N---DSM εἰμί-VF--FMI3S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM μετά-P αὐτός- D--ASM χρίω-VC--APN αὐτός- D--APM ἐν-P αὐτός- D--DPM καί-C τελειόω-VA--AAN ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM

30 ἑπτά-M ἡμέρα-N1A-APF ἐνδύω-VF--FMI3S αὐτός- D--APN ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--NSM ἀντί-P αὐτός- D--GSM ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ὅς- --NSM εἰςἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN λειτουργέω-V2--PAN ἐν-P ὁ- A--DPN ἅγιος-A1A-DPN

31 καί-C ὁ- A--ASM κριός-N2--ASM ὁ- A--GSF τελείωσις-N3I-GSF λαμβάνω-VF--FMI2S καί-C ἕψω-VF--FAI2S ὁ- A--APN κρέας-N3--APN ἐν-P τόπος-N2--DSM ἅγιος-A1A-DSM

32 καί-C ἐσθίω-VF--FMI3P *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὁ- A--APN κρέας-N3--APN ὁ- A--GSM κριός-N2--GSM καί-C ὁ- A--APM ἄρτος-N2--APM ὁ- A--APM ἐν-P ὁ- A--DSN κανοῦν-N2N-DSN παρά-P ὁ- A--APF θύρα-N1A-APF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN

33 ἐσθίω-VF--FMI3P αὐτός- D--APN ἐν-P ὅς- --DPN ἁγιάζω-VSI-API3P ἐν-P αὐτός- D--DPN τελειόω-VA--AAN ὁ- A--APF χείρ-N3--APF αὐτός- D--GPM ἁγιάζω-VA--AAN αὐτός- D--APM καί-C ἀλλογενής-A3H-NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GPN εἰμί-V9--PAI3S γάρ-X ἅγιος-A1A-NPN

34 ἐάν-C δέ-X καταλείπω-VV--APS3S ἀπό-P ὁ- A--GPN κρέας-N3--GPN ὁ- A--GSF θυσία-N1A-GSF ὁ- A--GSF τελείωσις-N3I-GSF καί-C ὁ- A--GPM ἄρτος-N2--GPM ἕως-P πρωΐ-D κατακαίω-VF--FAI2S ὁ- A--APN λοιπός-A1--APN πῦρ-N3--DSN οὐ-D βιβρώσκω-VC--FPI3S ἁγίασμα-N3M-NSN γάρ-X εἰμί-V9--PAI3S

35 καί-C ποιέω-VF--FAI2S *ααρων-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM οὕτως-D κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI1S σύ- P--DS ἑπτά-M ἡμέρα-N1A-APF τελειόω-VF--FAI2S αὐτός- D--GPM ὁ- A--APF χείρ-N3--APF

36 καί-C ὁ- A--ASN μοσχάριον-N2N-ASN ὁ- A--GSF ἁμαρτία-N1A-GSF ποιέω-VF--FAI2S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSM καθαρισμός-N2--GSM καί-C καθαρίζω-VF2-FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐν-P ὁ- A--DSN ἁγιάζω-V1--PAN σύ- P--AS ἐπί-P αὐτός- D--DSN καί-C χρίω-VF--FAI2S αὐτός- D--ASN ὥστε-C ἁγιάζω-VA--AAN αὐτός- D--ASN

37 ἑπτά-M ἡμέρα-N1A-APF καθαρίζω-VF2-FAI2S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἁγιάζω-VF--FAI2S αὐτός- D--ASN καί-C εἰμί-VF--FMI3S ὁ- A--NSN θυσιαστήριον-N2N-NSN ἅγιος-A1A-NSN ὁ- A--GSN ἅγιος-A1A-GSN πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-V1--PMPNSM ὁ- A--GSN θυσιαστήριον-N2N-GSN ἁγιάζω-VS--FPI3S

38 καί-C οὗτος- D--NPN εἰμί-V9--PAI3S ὅς- --APN ποιέω-VF--FAI2S ἐπί-P ὁ- A--GSN θυσιαστήριον-N2N-GSN ἀμνός-N2--APM ἐνιαύσιος-A1A-APM ἄμωμος-A1B-APM δύο-M ὁ- A--ASF ἡμέρα-N1A-ASF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐνδελεχῶς-D κάρπωμα-N3M-ASN ἐνδελεχισμός-N2--GSM

39 ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM εἷς-A3--ASM ποιέω-VF--FAI2S ὁ- A--ASN πρωΐ-D καί-C ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM ποιέω-VF--FAI2S ὁ- A--ASN δειλινός-A1--ASN

40 καί-C δέκατος-A1--ASN σεμίδαλις-N3I-GSF φυράω-VM--XPPGSF ἐν-P ἔλαιον-N2N-DSN κόπτω-VP--XMPDSN ὁ- A--DSN τέταρτος-A1--DSN ὁ- A--GSN ιν-N---GSN καί-C σπονδή-N1--ASF ὁ- A--ASN τέταρτος-A1--ASN ὁ- A--GSN ιν-N---GSN οἶνος-N2--GSM ὁ- A--DSM ἀμνός-N2--DSM ὁ- A--DSM εἷς-A3--DSM

41 καί-C ὁ- A--ASM ἀμνός-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM ποιέω-VF--FAI2S ὁ- A--ASN δειλινός-A1--ASN κατά-P ὁ- A--ASF θυσία-N1A-ASF ὁ- A--ASF πρωινός-A1--ASF καί-C κατά-P ὁ- A--ASF σπονδή-N1--ASF αὐτός- D--GSM ποιέω-VF--FAI2S εἰς-P ὀσμή-N1--ASF εὐωδία-N1A-GSF κάρπωμα-N3M-ASN κύριος-N2--DSM

42 θυσία-N1A-ASF ἐνδελεχισμός-N2--GSM εἰς-P γενεά-N1A-APF σύ- P--GP ἐπί-P θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--GSN μαρτύριον-N2N-GSN ἔναντι-P κύριος-N2--GSM ἐν-P ὅς- --DPM γιγνώσκω-VS--FPI1S σύ- P--DS ἐκεῖθεν-D ὥστε-C λαλέω-VA--AAN σύ- P--DS

43 καί-C τάσσω-VF--FMI1S ἐκεῖ-D ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C ἁγιάζω-VS--FPI1S ἐν-P δόξα-N1S-DSF ἐγώ- P--GS

44 καί-C ἁγιάζω-VF--FAI1S ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C *ααρων-N---ASM καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἁγιάζω-VF--FAI1S ἱερατεύω-V1--PAN ἐγώ- P--DS

45 καί-C ἐπικαλέω-VC--FPI1S ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C εἰμί-VF--FMI1S αὐτός- D--GPM θεός-N2--NSM

46 καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM ὁ- A--NSM ἐκἄγω-VB--AAPNSM αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐπικαλέω-VC--APN αὐτός- D--DPM καί-C θεός-N2--NSM εἰμί-V9--PAN αὐτός- D--GPM

   

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Arcana Coelestia #10154

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10154. 'And I will be their God' means the Lord's presence and His influx into truth in the Church. This is clear from the meaning of 'being their God' as the Lord's presence and His influx into truth - into truth because in the Old Testament Word the Lord is called God where truth is the subject, but Jehovah where good is the subject. This also goes to explain why angels are called gods, because they are recipients of Divine Truth from the Lord, and in addition why in the original language the plural word Elohim is used to denote God; for truths are many but good is one, Matthew 19:16-17.

The Lord is called God where truth is the subject but Jehovah where good is the subject, see 2586, 2769, 2807, 2822, 3921, 4287, 4402, 7010, 9167.

Angels are called gods, because they are recipients of Divine Truth from the Lord, 4295, 4402, 7268, 7873, 8192, 8302, 8867, 8941.

In the Word Jehovah means the Lord, see the places referred to in 9373; and in Isaiah He is called explicitly 'Father from eternity' and also 'God',

To us a Boy is born, to us a Son is given, and the government will be upon His shoulder; His name is called, God, Hero, Father of Eternity, Prince of peace. Isaiah 9:6.

And in the same prophet,

A virgin will conceive and bear [a son], and His name will be called Immanuel, that is, God with us. Isaiah 7:14; Matthew 1:23.

The meaning of the words here 'I will be their God' as the Lord's presence and His influx into truth is also evident from the fact that 'I will dwell in the midst of the children of Israel' means the Lord's presence and His influx through good. For wherever good is the subject in the Word, so too is truth, on account of the heavenly marriage, which is that of goodness and truth, in every single part of the Word, see the places referred to in 9263, 9314.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #8941

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8941. 'You shall not build it with hewn ones' means that it must not be a product of self-intelligence. This is clear from the meaning of 'hewn stones' as the kinds of things which are products of self-intelligence, for 'stones' are truths, 8940, and chiselling or shaping them means producing or fashioning truths, or rather notions made to look like truths, out of the self, that is, out of self-intelligence. For the life in anything produced or fashioned by the self or self-intelligence is derived from the person; and such life is not life at all since the human self or proprium is nothing but evil, 210, 215, 694, 874-876, 987, 1047, 5660, 5786, 8480, whereas what is not derived from the self but from God does have life within it, since God is the source of all life. The subject here is worship of the Lord that springs from truth, for that kind of worship is meant by 'an altar of stones', 8940. .

[2] Truths that inspire worship of the Lord should be derived from nowhere other than the Word; for in every single part the Word has life from God. When truths are derived from the self they have as their end in view rank and prominence over everyone in the world, and also earthly possessions and wealth above everyone. Consequently they hold within them self-love and love of the world, thus all evils in their entirety, 7488, 8318. But truths derived from the Word have eternal life as their end in view; they hold within them love to the Lord and love towards the neighbour, thus all forms of good in their entirety. When truths are produced out of the self or self-intelligence they are the masters over the truths which come from God; for they employ the latter to add strength to themselves. But it ought to be the other way round, that is to say, the truths from God ought to be the masters, and those that are products of self-intelligence to be the servants. Products of the self or self-intelligence are called truths, but they are not really truths; they look like truths solely to outward appearances. For the literal sense of the Word is employed, and reasonings are brought in, to make them look like truths; but inwardly they are falsities. What these things are exactly, and what they are like, see above in 8932.

[3] In the world there are two semblances of religion that exist as a result of self-intelligence. One is that in which self-love and love of the world is everything; in the Word this semblance of religion is called Babel. Inwardly it is profane on account of self-love and love of the world, while outwardly it is holy on account of the Word, which people have employed to add strength to their own ideas. The other semblance of religion is that in which the inferior light of the natural order is everything. Those with this kind of religion acknowledge nothing to be true which they do not apprehend. Some belonging to this seeming religion acknowledge the Word, yet they employ it to add strength to their own ideas; thus they treat it as their servant. Others however do not acknowledge the Word; instead they identify the Divine with the natural order. For the light in which they see, being the inferior light of the natural order, shines only within the natural order and cannot be made brighter by the superior light of heaven, because they cast aside the Word, the source of all enlightenment. Those belonging to both the latter and the former semblances of religion are in hell, because they are devoid of heavenly life, which they cannot receive because they have cast the Word aside. And those of them who have employed the Word to add strength to their own ideas have set no value at all on it in their hearts; yet because it has had power and authority among the common people they have used it to serve them in this way, in order that false notions fashioned by their own intelligence might thereby be validated. From all this one may see what is meant in the spiritual sense by the command that no altar of hewn stones was to be built.

[4] 'Hewn stone' means that which is a product of self-intelligence in the following places as well: In Isaiah,

In order that [all] the people may know, Ephraim and the inhabitant of Samaria, on account of pride and arrogance of heart, saying, The bricks have fallen and we will build from hewn stone. Isaiah 9:9-10.

In Jeremiah,

Even if I cry and shout, He has shut out my prayers. He has fenced round my ways with hewn stone, He has overturned my paths. Lamentations 3:8-9.

In Amos,

Because you tread down the crushed, and seize from him the burden of grain, you will build houses of hewn stone, yet you will not dwell in them. Amos 5:11.

'Hewn stone' here stands for the kinds of things that self-intelligence produces in matters of faith.

[5] Since those things were meant by 'hewn stone', the altar first built in the land of Canaan by the children of Israel after they crossed the Jordan was built of unhewn stones; for crossing over Jordan represented introduction into the Lord's kingdom, which is accomplished by means of the truths of faith. That altar is spoken of as follows in Joshua,

Joshua built an altar to Jehovah God of Israel on Mount Ebal, as Moses the servant of Jehovah had commanded the children of Israel, An altar of whole stones over which no one has wielded any iron tool. 1 Joshua 8:30-31; Deuteronomy 27:1-8.

[6] The temple in Jerusalem likewise was built of whole, not hewn, stones. This is referred to in the first Book of Kings as follows,

As regards the house itself, when it was being built it was built of whole stone, as it had been brought [there]; for not a hammer or axe, [nor] any tool of iron, was heard in the house while it was being built. 1 Kings 6:7.

For by 'the temple of the Lord' was represented the Lord in respect of Divine Truth. The Lord Himself teaches that He was represented by the temple, in John 2:19, 21-22; and the reason why He was represented in respect of Divine Truth was that Divine Truth was taught there. This also was why it was built of stones; for 'stones' meant Divine Truth, 8940. And it also explains why the Lord was called 'the Stone of Israel', 6426.

[7] From all this one may now see what was meant by the stone of the altar, and also what was meant by the stone of the temple, as well as what was meant by the requirement that they were to be whole stones, and not hewn, namely this: Religion should be composed of truths derived from the Lord, thus from the Word, and not from self-intelligence. Products of self-intelligence are also described in the following way in Isaiah,

The craftsman casts a graven image, and a goldsmith overlays it with gold and casts silver chains for it. He seeks a skilled 2 craftsman to make ready a graven image. Isaiah 40:19-20.

'A graven image' stands for some religious fabrication that is a product of the proprium or self, put forward to be venerated as what is Divine, 8869. 'The craftsman' stands for those who from self produce and fashion things. Their attempt to make these things look like truths is described by '[a goldsmith! overlays it with gold, and casts chains made of silver' and 'he seeks a skilled craftsman'.

[8] In the same prophet,

Makers of the graven image, all are vanity. All his companions will be ashamed; and the workmen themselves ... He fashions the iron with tongs, and works it with the coals, and forms it with sharp hammers; so he makes it with his strong arm. 3 He fashions pieces of wood, stretches out a cord, and marks it off with a ruler. He makes it into its angles, and marks it out with a ring, so that he may make it in the form of a man (vir), according to the beauty of a human being, to dwell in the house. Isaiah 44:9, 11-13.

This too describes a religious fabrication that is a product of self-intelligence. Something similar occurs in Jeremiah,

The customs 4 of the nations are vanity. Since indeed one cuts out wood from the forest, the work of the hands of the workman using an axe, he decorates it with silver and gold; and they make it firm 5 with pegs and hammers. Jeremiah 10:3-4.

And also in Hosea,

Nonetheless they now sin more and more, and make for themselves a molten image from silver, idols by their own intelligence, completely the work of craftsmen. Hosea 13:2

A religious fabrication, produced out of self-intelligence and not derived from the Word, is meant in the internal sense by 'idols' and 'strange gods', by 'molten images' and 'graven images'. Products of the self are nothing else; for in themselves they are dead, even though venerated as living.

Fusnotat:

1. literally, upon which he has not moved iron

2. literally, intelligent

3. lit the arm of his strength

4. lit statutes

5. The Latin means he makes firm but the Hebrew means they make firm, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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