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Genesis 32

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1 ἀναστὰς δὲ λαβαν τὸ πρωὶ κατεφίλησεν τοὺς υἱοὺς αὐτοῦ καὶ τὰς θυγατέρας αὐτοῦ καὶ εὐλόγησεν αὐτούς καὶ ἀποστραφεὶς λαβαν ἀπῆλθεν εἰς τὸν τόπον αὐτοῦ

2 καὶ ιακωβ ἀπῆλθεν εἰς τὴν ἑαυτοῦ ὁδόν καὶ ἀναβλέψας εἶδεν παρεμβολὴν θεοῦ παρεμβεβληκυῖαν καὶ συνήντησαν αὐτῷ οἱ ἄγγελοι τοῦ θεοῦ

3 εἶπεν δὲ ιακωβ ἡνίκα εἶδεν αὐτούς παρεμβολὴ θεοῦ αὕτη καὶ ἐκάλεσεν τὸ ὄνομα τοῦ τόπου ἐκείνου παρεμβολαί

4 ἀπέστειλεν δὲ ιακωβ ἀγγέλους ἔμπροσθεν αὐτοῦ πρὸς ησαυ τὸν ἀδελφὸν αὐτοῦ εἰς γῆν σηιρ εἰς χώραν εδωμ

5 καὶ ἐνετείλατο αὐτοῖς λέγων οὕτως ἐρεῖτε τῷ κυρίῳ μου ησαυ οὕτως λέγει ὁ παῖς σου ιακωβ μετὰ λαβαν παρῴκησα καὶ ἐχρόνισα ἕως τοῦ νῦν

6 καὶ ἐγένοντό μοι βόες καὶ ὄνοι καὶ πρόβατα καὶ παῖδες καὶ παιδίσκαι καὶ ἀπέστειλα ἀναγγεῖλαι τῷ κυρίῳ μου ησαυ ἵνα εὕρῃ ὁ παῖς σου χάριν ἐναντίον σου

7 καὶ ἀνέστρεψαν οἱ ἄγγελοι πρὸς ιακωβ λέγοντες ἤλθομεν πρὸς τὸν ἀδελφόν σου ησαυ καὶ ἰδοὺ αὐτὸς ἔρχεται εἰς συνάντησίν σοι καὶ τετρακόσιοι ἄνδρες μετ' αὐτοῦ

8 ἐφοβήθη δὲ ιακωβ σφόδρα καὶ ἠπορεῖτο καὶ διεῖλεν τὸν λαὸν τὸν μετ' αὐτοῦ καὶ τοὺς βόας καὶ τὰ πρόβατα εἰς δύο παρεμβολάς

9 καὶ εἶπεν ιακωβ ἐὰν ἔλθῃ ησαυ εἰς παρεμβολὴν μίαν καὶ ἐκκόψῃ αὐτήν ἔσται ἡ παρεμβολὴ ἡ δευτέρα εἰς τὸ σῴζεσθαι

10 εἶπεν δὲ ιακωβ ὁ θεὸς τοῦ πατρός μου αβρααμ καὶ ὁ θεὸς τοῦ πατρός μου ισαακ κύριε ὁ εἴπας μοι ἀπότρεχε εἰς τὴν γῆν τῆς γενέσεώς σου καὶ εὖ σε ποιήσω

11 ἱκανοῦταί μοι ἀπὸ πάσης δικαιοσύνης καὶ ἀπὸ πάσης ἀληθείας ἧς ἐποίησας τῷ παιδί σου ἐν γὰρ τῇ ῥάβδῳ μου διέβην τὸν ιορδάνην τοῦτον νῦν δὲ γέγονα εἰς δύο παρεμβολάς

12 ἐξελοῦ με ἐκ χειρὸς τοῦ ἀδελφοῦ μου ησαυ ὅτι φοβοῦμαι ἐγὼ αὐτόν μήποτε ἐλθὼν πατάξῃ με καὶ μητέρα ἐπὶ τέκνοις

13 σὺ δὲ εἶπας καλῶς εὖ σε ποιήσω καὶ θήσω τὸ σπέρμα σου ὡς τὴν ἄμμον τῆς θαλάσσης ἣ οὐκ ἀριθμηθήσεται ἀπὸ τοῦ πλήθους

14 καὶ ἐκοιμήθη ἐκεῖ τὴν νύκτα ἐκείνην καὶ ἔλαβεν ὧν ἔφερεν δῶρα καὶ ἐξαπέστειλεν ησαυ τῷ ἀδελφῷ αὐτοῦ

15 αἶγας διακοσίας τράγους εἴκοσι πρόβατα διακόσια κριοὺς εἴκοσι

16 καμήλους θηλαζούσας καὶ τὰ παιδία αὐτῶν τριάκοντα βόας τεσσαράκοντα ταύρους δέκα ὄνους εἴκοσι καὶ πώλους δέκα

17 καὶ ἔδωκεν διὰ χειρὸς τοῖς παισὶν αὐτοῦ ποίμνιον κατὰ μόνας εἶπεν δὲ τοῖς παισὶν αὐτοῦ προπορεύεσθε ἔμπροσθέν μου καὶ διάστημα ποιεῖτε ἀνὰ μέσον ποίμνης καὶ ποίμνης

18 καὶ ἐνετείλατο τῷ πρώτῳ λέγων ἐάν σοι συναντήσῃ ησαυ ὁ ἀδελφός μου καὶ ἐρωτᾷ σε λέγων τίνος εἶ καὶ ποῦ πορεύῃ καὶ τίνος ταῦτα τὰ προπορευόμενά σου

19 ἐρεῖς τοῦ παιδός σου ιακωβ δῶρα ἀπέσταλκεν τῷ κυρίῳ μου ησαυ καὶ ἰδοὺ αὐτὸς ὀπίσω ἡμῶν

20 καὶ ἐνετείλατο τῷ πρώτῳ καὶ τῷ δευτέρῳ καὶ τῷ τρίτῳ καὶ πᾶσι τοῖς προπορευομένοις ὀπίσω τῶν ποιμνίων τούτων λέγων κατὰ τὸ ῥῆμα τοῦτο λαλήσατε ησαυ ἐν τῷ εὑρεῖν ὑμᾶς αὐτὸν

21 καὶ ἐρεῖτε ἰδοὺ ὁ παῖς σου ιακωβ παραγίνεται ὀπίσω ἡμῶν εἶπεν γάρ ἐξιλάσομαι τὸ πρόσωπον αὐτοῦ ἐν τοῖς δώροις τοῖς προπορευομένοις αὐτοῦ καὶ μετὰ τοῦτο ὄψομαι τὸ πρόσωπον αὐτοῦ ἴσως γὰρ προσδέξεται τὸ πρόσωπόν μου

22 καὶ παρεπορεύοντο τὰ δῶρα κατὰ πρόσωπον αὐτοῦ αὐτὸς δὲ ἐκοιμήθη τὴν νύκτα ἐκείνην ἐν τῇ παρεμβολῇ

23 ἀναστὰς δὲ τὴν νύκτα ἐκείνην ἔλαβεν τὰς δύο γυναῖκας καὶ τὰς δύο παιδίσκας καὶ τὰ ἕνδεκα παιδία αὐτοῦ καὶ διέβη τὴν διάβασιν τοῦ ιαβοκ

24 καὶ ἔλαβεν αὐτοὺς καὶ διέβη τὸν χειμάρρουν καὶ διεβίβασεν πάντα τὰ αὐτοῦ

25 ὑπελείφθη δὲ ιακωβ μόνος καὶ ἐπάλαιεν ἄνθρωπος μετ' αὐτοῦ ἕως πρωί

26 εἶδεν δὲ ὅτι οὐ δύναται πρὸς αὐτόν καὶ ἥψατο τοῦ πλάτους τοῦ μηροῦ αὐτοῦ καὶ ἐνάρκησεν τὸ πλάτος τοῦ μηροῦ ιακωβ ἐν τῷ παλαίειν αὐτὸν μετ' αὐτοῦ

27 καὶ εἶπεν αὐτῷ ἀπόστειλόν με ἀνέβη γὰρ ὁ ὄρθρος ὁ δὲ εἶπεν οὐ μή σε ἀποστείλω ἐὰν μή με εὐλογήσῃς

28 εἶπεν δὲ αὐτῷ τί τὸ ὄνομά σού ἐστιν ὁ δὲ εἶπεν ιακωβ

29 εἶπεν δὲ αὐτῷ οὐ κληθήσεται ἔτι τὸ ὄνομά σου ιακωβ ἀλλὰ ισραηλ ἔσται τὸ ὄνομά σου ὅτι ἐνίσχυσας μετὰ θεοῦ καὶ μετὰ ἀνθρώπων δυνατός

30 ἠρώτησεν δὲ ιακωβ καὶ εἶπεν ἀνάγγειλόν μοι τὸ ὄνομά σου καὶ εἶπεν ἵνα τί τοῦτο ἐρωτᾷς τὸ ὄνομά μου καὶ ηὐλόγησεν αὐτὸν ἐκεῖ

31 καὶ ἐκάλεσεν ιακωβ τὸ ὄνομα τοῦ τόπου ἐκείνου εἶδος θεοῦ εἶδον γὰρ θεὸν πρόσωπον πρὸς πρόσωπον καὶ ἐσώθη μου ἡ ψυχή

32 ἀνέτειλεν δὲ αὐτῷ ὁ ἥλιος ἡνίκα παρῆλθεν τὸ εἶδος τοῦ θεοῦ αὐτὸς δὲ ἐπέσκαζεν τῷ μηρῷ αὐτοῦ

33 ἕνεκεν τούτου οὐ μὴ φάγωσιν οἱ υἱοὶ ισραηλ τὸ νεῦρον ὃ ἐνάρκησεν ὅ ἐστιν ἐπὶ τοῦ πλάτους τοῦ μηροῦ ἕως τῆς ἡμέρας ταύτης ὅτι ἥψατο τοῦ πλάτους τοῦ μηροῦ ιακωβ τοῦ νεύρου καὶ ἐνάρκησεν

   

Nga veprat e Swedenborg

 

Arcana Coelestia #4237

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4237. And he called the name of that place Mahanaim. That this signifies the quality of the state, is evident from the signification of “calling a name,” as being quality (see n. 144, 145, 1754, 1896, 2009, 3421); and from the signification of “place” as being state (n. 2625, 2837, 3356, 3387). In the original language “Mahanaim” means “two camps;” and “two camps” signify both heavens, or both kingdoms of the Lord, the celestial and the spiritual; and in the supreme sense the Lord’s Divine celestial and Divine spiritual. Hence it is evident that the quality of the Lord’s state when His natural was being enlightened by spiritual and celestial good, is signified by “Mahanaim.” But this quality of the state cannot be described, because the Divine states which the Lord had when He made the human in Himself Divine, do not fall into any human apprehension, nor even into angelic, except by means of appearances enlightened by the light of heaven which is from the Lord; and by means of the states of man’s regeneration; for the regeneration of man is an image of the Lord’s glorification (n. 3138, 3212, 3296, 3490).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Nga veprat e Swedenborg

 

Arcana Coelestia #145

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145. In the Word also by “name” is signified the essence of a thing, and by “seeing and calling by name” is signified to know the quality. As in Isaiah:

I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, Jehovah, who call thee by thy name, am the God of Israel. For Jacob My servant’s sake, and Israel My chosen, I have even called thee by thy name, I have surnamed thee, and thou hast not known Me (Isaiah 45:3-4).

In this passage, to “call by name” and to “surname” signifies to foreknow the quality. Again:

Thou shalt be called by a new name, which the mouth of Jehovah shall declare (Isaiah 62:2), signifying to become of another character, as appears from the preceding and subsequent verses. Again:

Fear not, O Israel, for I have redeemed thee, I have called thee by thy name; thou art Mine (Isaiah 43:1),

denoting that He knew their quality. Again in the same Prophet:

Lift up your eyes on high, and behold who hath created these things, that bringeth out their army by number. He will call them all by name (Isaiah 40:26),

meaning that He knew them all. In the Revelation:

Thou hast a few names even in Sardis who have not defiled their garments: he that overcometh, the same shall be clothed in white raiment, and I will not blot out his name out of the book of life, but I will confess his name before My Father, and before His angels (Revelation 3:4-5).

Whose names are not written in the Lamb’s book of life (Revelation 13:8).

By “names” in these passages are by no means meant names, but qualities; nor is the name of anyone ever known in heaven, but his quality.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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