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Revelation 22

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1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

4 And they shall see his face; and his name shall be in their foreheads.

5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.

7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.

8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.

9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.

11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.

12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.

13 I am Alpha and Omega, the beginning and the end, the first and the last.

14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst Come. And whosoever will, let him take the water of life freely.

18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.

21 The grace of our Lord Jesus Christ be with you all. Amen.

   

Nga veprat e Swedenborg

 

Apocalypse Revealed #809

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809. 19:5 Then a voice came from the throne, saying, "Praise our God, all you His servants and those who fear Him." This symbolizes an influx from the Lord into heaven and a consequent accord on the part of angels that all those prompted by truths of faith and goods of love worship the Lord as the only God of heaven.

The voice that came from the throne symbolizes an influx from the Lord into heaven. It was from the Lord because He who sat on the throne was the Lord, as shown just above in no. 808. Therefore an influx is meant by the voice that came from it; for the Lord, being above the heavens and appearing to the angels as a sun, does not speak to angels from there, but flows in, and whatever flows in is received in heaven and given voice. Consequently even though the voice here came from the throne, still John heard it from heaven, thus from angels there, and whatever angels say from heaven is from the Lord.

"Praise our God" symbolizes an injunction to worship the Lord as the only God of heaven. That to praise God is to worship Him will be seen below. All His servants symbolize all people who are governed by truths of faith (nos. 3, 380). All who fear Him symbolize people who are prompted by goods of love (nos. 527, 628).

[2] That to praise God means, symbolically, to worship Him, and therefore that praise of Him is worship of Him, is clear from many passages in the Word, of which we will cite just a few:

Suddenly there was with the angel a multitude of (them) praising God... (Luke 2:13, cf. 2:20)

...the whole multitude of the disciples began to... praise God with a loud voice... (Luke 19:37)

...they were... in the temple praising and blessing God. (Luke 24:53)

Proclaim, give praise, and say, "O Jehovah, save Your people...." (Jeremiah 31:7)

Praise Jehovah in the heavens; praise Him in the heights! Praise Him... His angels; Praise Him... His hosts! Praise Him, sun and moon; praise Him, all you stars of light! Praise Him, you heavens of heavens... Let them praise the name of Jehovah... Praise Jehovah from the earth... He has exalted... the praise... of all His (people).... (Psalms 148:1-5, 7, 13-14)

Out of the mouth of babes and nursing infants You have perfected praise. (Matthew 21:16)

All the people... gave praise to God. (Luke 18:43)

And so on elsewhere, as in Isaiah 42:8; 60:18; Joel 2:26; Psalms 113:1, 3; 117:1.

What is said in the present verse does not relate to what was said before regarding the Roman Catholic religion, but to what is said hereafter regarding the New Church to be established by the Lord, which is the subject now in the following verses.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

Nga veprat e Swedenborg

 

Apocalypse Revealed #380

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380. "Therefore they are before the throne of God, and serve Him day and night in His temple. (7:15) And He who sits on the throne will dwell among them." This symbolically means that they are in the Lord's presence, and live constantly and faithfully in His church in accordance with the truths that they receive from Him, and that the Lord continually implants goodness in their truths.

Their being therefore before the throne of God means, symbolically, that they are in the Lord's presence; and their serving Him day and night means, symbolically, that they constantly and faithfully live in accordance with the truths they receive from Him, which is to say, His commandments. Serving the Lord has no other symbolic meaning. To be in His temple means, symbolically, to be in His church (no. 191). "He who sits on the throne will dwell among them" means, symbolically, that the Lord continually implants goodness in the truths that they receive from Him. Dwelling among them has this symbolic meaning because in the Word, dwelling is predicated of goodness, and serving of truth.

At this point I must now disclose the following secret, that the marriage of the Lord and the church consists in the Lord's flowing into angels and people with the goodness of love, and in the angels' and peoples' reception of Him, or of the goodness of His love, in truths. By this means a marriage of goodness and truth is formed, a marriage that is the essence of the church, and one that becomes heaven in the recipients.

Because such is the nature of the Lord's inflowing and people's reception of Him, therefore the Lord looks upon angels and people by looking at their foreheads, and people look back at the Lord through their eyes. For the forehead corresponds to the goodness of love, and the eyes correspond to truths springing from that goodness - truths which, as a result of that conjunction, thus become truths belonging to goodness.

The Lord's flowing into angels and people with truths, on the other hand, is not like the flowing in of goodness in them, for it is a mediated one emanating from goodness, as light does from fire, and they receive it intellectually, and in the will only in so far as they practice the truths.

This, then, is the marriage of love and wisdom, or of goodness and truth, from the Lord, among those who receive it in heaven and on earth.

I have disclosed this secret to make known how the statement is to be understood, that the Lord continually implants goodness in their truths.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.