Bibla

 

Luke 22

Studimi

   

1 Now the feast of unleavened bread drew nigh, which is called the Passover.

2 And the chief priests and scribes sought how they might kill him; for they feared the people.

3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.

5 And they were glad, and covenanted to give him money.

6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.

7 Then came the day of unleavened bread, when the passover must be killed.

8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

9 And they said unto him, Where wilt thou that we prepare?

10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, Where I shall eat the passover with my disciples?

12 And he shall shew you a large upper room furnished: there make ready.

13 And they went, and found as he had said unto them: and they made ready the passover.

14 And when the hour was come, he sat down, and the twelve apostles with him.

15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:

16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:

18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

21 But, behold, the hand of him that betrayeth me is with me on the table.

22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

23 And they began to inquire among themselves, which of them it was that should do this thing.

24 And there was also a strife among them, which of them should be accounted the greatest.

25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.

26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

28 Ye are they which have continued with me in my temptations.

29 And I appoint unto you a kingdom, as my Father hath appointed unto me;

30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.

34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.

35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.

36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.

39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.

40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.

41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,

42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.

43 And there appeared an angel unto him from heaven, strengthening him.

44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,

46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.

48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?

49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

50 And one of them smote the servant of the high priest, and cut off his right ear.

51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.

52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.

55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.

56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

57 And he denied him, saying, Woman, I know him not.

58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.

59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.

60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.

61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.

62 And Peter went out, and wept bitterly.

63 And the men that held Jesus mocked him, and smote him.

64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

65 And many other things blasphemously spake they against him.

66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:

68 And if I also ask you, ye will not answer me, nor let me go.

69 Hereafter shall the Son of man sit on the right hand of the power of God.

70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.

   

Nga veprat e Swedenborg

 

Apocalypse Explained #685

Studioni këtë pasazh

  
/ 1232  
  

685. And He shall reign unto the ages of the ages.- That this signifies His dominion to eternity by means of Divine Truth, is evident from the signification of reigning, when said of the Lord, as denoting to have dominion by means of Divine Truth, concerning which we shall speak presently; and from the signification of unto the ages of the ages as denoting to eternity. Unto the ages of the ages denotes to eternity, because the sense of the letter of the Word is natural, to which the spiritual sense corresponds. The natural sense of the Word consists of such things as are in nature, which have reference in general to times and spaces, and to places and persons; and the ages of the ages have relation to times, to which eternity corresponds in the spiritual sense. It is the same with generation of generations, where the extension of faith and charity in the church is treated.

[2] To reign, in reference to the Lord, signifies to have dominion by means of Divine Truth, because dominion is said of good, and to reign of truth, for the Lord is called Lord (Dominus) from Divine Good, and king from Divine Truth. This is why both terms are mentioned everywhere in the Word, namely, dominion and kingdom, or to have dominion and to reign, as in the following passages.

[3] In Micah:

"Thou O hill of the daughter of Zion, unto thee shall come and return the former dominion, the kingdom of the daughter of Jerusalem" (4:8).

Since the daughter of Zion signifies the celestial church, whose essential is the good of love, therefore dominion is said of it, and because the daughter of Jerusalem signifies the spiritual church, whose essential is truth of doctrine, therefore the term kingdom is applied to it.

[4] In David:

"Thy kingdom is a kingdom of all the ages, and thy dominion to every generation and generation" (Psalm 145:13).

In Daniel:

To the Son of man "was given dominion, glory and a kingdom; his dominion is the dominion of an age, and his kingdom that which shall not be destroyed" (7:14).

In the same:

"The kingdom and the dominion, and majesty of the kingdoms, shall be given to the people of the saints of the Most High" (7:27).

In these passages dominion is said of good, because from good the Lord is called Lord, and kingdom is said of truth, because from this the Lord is called king.

As in the Apocalypse:

He who sat upon the white horse "had upon his garment and upon his thigh a name written, King of kings, and Lord of lords " (19:16).

King of kings is said of the name upon the vesture, and Lord of lords of the name upon the thigh, for garment signifies truth, here Divine Truth, because the Lord is meant, and thigh signifies good, here the Divine Good of Divine Love.

Similarly, as applied to men, in David:

"The kings of the earth set themselves, and the rulers consulted together" (Psalm 2:2).

From this it is evident what reigning unto the ages of the ages signifies in particular. That kingdom signifies heaven and the church as to the truth of doctrine, see above (n. 48). That to reign belongs to the Lord alone; and, that when said of men, it denotes to be in truths from good from the Lord, and to have power therefrom of resisting falsities from evil (n. 333).

  
/ 1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

Bibla

 

Isaiah 61:1

Studimi

       

1 The Spirit of the Lord Yahweh is on me; because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and release to those who are bound;