221. 'Breeze, or breath, ¹ of the daytime' means a time when the Church still had a residue of perception. This becomes clear from the meaning of 'day' and of 'night'. The most ancient people compared states of the Church to the times of the day and of the night. States when the Church still had light they compared to times of the day; therefore this verse speaks of 'the breath' or breeze of the daytime' as when they still had some residue of perception, from which they knew that they were fallen. The Lord too calls a state in which there is faith 'the daytime' and one in which there is none 'the night', as in John,

I must work the works of Him who sent Me while it is day; night is coming when nobody will be able to work. John 9:4.

The consecutive states of man's regeneration for the same reason were called 'days' in Chapter Genesis 1.

Fusnotat:

9870. 'A lapis lazuli, an agate, and an amethyst' means the spiritual love of good. This is clear in a similar way from their colour; for the blue colour which is a product of white means spiritual good, or what amounts to the same thing, the spiritual love of good, see above in 9868. The spiritual love of good is charity towards the neighbour, and the spiritual love of truth is faith rooted in charity. That good and this truth are what constitute the second heaven. The internal part of that heaven consists in the good of charity, and the external in the good of faith. It is well known that a lapis lazuli is of a blue colour, and an amethyst as well. But it is less well known that an agate too is of this colour; for no one knows what kind of stone the word in the original language describes, whether an agate, turquoise, or some other.