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Genesis 1:19

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19 And the evening and the morning were the fourth day.

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Sacred Scripture #102

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102. Angels of heaven have informed me that the ancients had a Word written entirely in correspondences, but that it was later lost; and they have said that this Word is still preserved among them in heaven and is in use among ancients in the particular heaven where the people live who had that Word when they were living in this world.

Some of the ancients among whom that Word is still in use in heaven came from the land of Canaan and its adjoining regions - from Syria, for example; from Mesopotamia, Arabia, Chaldea, Assyria; from Egypt; from Sidon, Tyre, and Nineveh - all regions inhabited by people who were devoted to symbolic worship and therefore to the knowledge of correspondences. Their wisdom in those days was based on that knowledge, and by means of it they had an inner perception and communication with the heavens. The ones who were more deeply knowledgeable about the correspondences of that Word were called “the wise” and “the intelligent, ” though later they were called “diviners” and “magi.”

[2] However, since that Word was full of a kind of correspondence that pointed in a remote way to heavenly and spiritual realities and therefore began to be distorted by too many people, in the course of time, under the Lord’s divine providence, it vanished and eventually was lost; and they were given another Word composed by means of less remote correspondences. This was done through the prophets among the children of Israel.

All the same, that Word kept many of the place-names in Canaan and in surrounding parts of the Middle East with meanings similar to the ones they had in the earlier Word. That is the reason Abram was ordered to go to that land and why his descendants from Jacob on were brought back into it.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia #4635

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4635. The preliminary sections of the chapters of Genesis immediately before this one contain explanations of what the Lord foretold in Matthew 24 about the final period of the Church. This being what those sections contain, and because Chapter 25 of that gospel goes on to deal with the same matters, let an explanation now be given of the internal sense of those matters in the order in which they come, which in the letter is as follows,

Then the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the Bridegroom. Five of them however were wise, but five were foolish. Taking their lamps the foolish did not take oil with them, whereas the wise took oil in their vessels with their lamps. While the Bridegroom was tarrying they were all drowsy and went to sleep. At midnight there was a shout, Behold, the Bridegroom is coming; go out to meet Him. Then all those virgins were roused and they trimmed their lamps. But the foolish said to the wise, Give us some of your oil, for our lamps are going out. But the wise replied, saying, Perhaps there will not be enough for us and for you; go rather to those who sell and buy for yourselves. While they were going to buy however, the Bridegroom came, and those who were ready went in with Him to the wedding feast; and the door was shut. Afterwards the remaining virgins came also, saying, Lord, Lord, open to us. But He replying said, Truly, I say to you, I do not know you. Watch therefore, for you do not know the day, nor the hour, in which the Son of Man will be coming. Matthew 25:1-13.

  
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Thanks to the Swedenborg Society for the permission to use this translation.