Arcana Coelestia #904
904. That 'God spoke to Noah' means the Lord's presence with the member of the Church becomes clear from the internal sense of the Word. The Lord speaks to everybody, for whatever good and truth a person wills and thinks comes from the Lord. With everyone there are at least two evil spirits and two angels. The former activate his evils whereas the latter instill goods and truths. Every good or truth that angels instill is the Lord's; in this way the Lord is constantly speaking to man, though quite differently from one person to the next. To people who allow themselves to be carried away by evil spirits the Lord speaks as though He were not present, or so far away that He can hardly be said to be speaking. But to those who are being led by the Lord, the Lord speaks as one who is quite present. This becomes clear enough from the fact that nobody can possibly think of anything good and true except from the Lord.
[2] The Lord's presence is relative to the state of love towards the neighbour and of faith present in a person. It is in love towards the neighbour that the Lord is present, for He is present in all good, and not so much in so-called faith that is devoid of love. Faith devoid of love and charity is something severed or disjoined. Wherever conjunction exists there has to be a conjoining agency, which is exclusively love and charity. This may become clear to anyone from the fact that the Lord has compassion on everybody, loves everyone, and wishes to make everyone eternally happy. A person therefore who is devoid of the kind of love that leads him to have compassion on others, to love them, and to wish to make them happy, cannot be joined to the Lord because he is not at all like Him, and is in no sense the image of Him. Looking to the Lord by means of that which goes by the name of faith while hating the neighbour amounts not only to standing a long way off, but also to having between himself and the Lord a hell-like chasm into which the person would fall if he wished to go any nearer. For it is hatred towards the neighbour that constitutes that intervening hell-like chasm.
[3] The Lord is present with a person the moment he starts to love the neighbour. It is in love that the Lord is present, and to the extent that a person has love the Lord is present. And to the extent that the Lord is present He speaks to man. No one knows anything other than that he thinks from himself. Yet he possesses not one single idea of thought, not even the shred of an idea, from himself. Rather that which is evil and false he possesses through evil spirits from hell, and that which is good and true through angels from the Lord. Such is influx, the channel by which a person's life comes and by which consequently his soul interacts with the body. All these considerations make clear what 'God spoke to Noah' means. 'Saying to someone' means one thing, as in Genesis 1:29; 3:13-14, 17; 4:6, 9, 15; 6:13; 7:1, while 'speaking to someone' means another. Here speaking to Noah' means His being present, for the subject now is the regenerate person, who has had charity conferred on him.
Matthew 18
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At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
2
And Jesus called a little child unto him, and set him in the midst of them,
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And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
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Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
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And whoso shall receive one such little child in my name receiveth me.
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But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
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Woe unto the world because of offences! for it must needs be that offences come; but Woe to that man by whom the offence cometh!
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Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
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And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
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Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
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For the Son of man is come to save that which was lost.
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How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
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And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
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Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
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Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
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But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
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And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
18
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
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Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
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For where two or three are gathered together in my name, there am I in the midst of them.
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Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
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Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
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Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
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And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
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But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
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The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
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Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
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But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
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And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
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And he would not: but went and cast him into prison, till he should pay the debt.
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So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
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Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
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Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
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And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
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So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
