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Ezekiel 31

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1 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,

2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?

3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.

4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field.

5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.

6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.

7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.

8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chestnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

10 Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;

11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.

13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:

14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.

15 Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

16 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.

17 They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.

18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.

   

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Arcana Coelestia #4504

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4504. 'Because they had defiled their sister' means that they had violated the truth of faith. This is clear from the meaning of 'defiling' as violating, and from the meaning of 'a sister' as truth, dealt with in 1495, 2508, 2524, 2556, 3386, in this case the truth of faith because Dinah, to whom 'their sister' refers here, means the affection for all things of faith, 4427. The reason why Shechem's defilement of their sister means that they befouled the truth of faith is that she represents the affection for all truths, and so means the Church itself, 3963, 3964. And because she was not given by her brothers to Shechem as a wife but remained with them as one defiled, therefore like her brothers she subsequently had a contrary representation. That is to say, she represented the affection for all falsities, and so represented the corrupted Church. Consequently the statement that they defiled their sister means that they had violated the truth of faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #2508

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2508. 'She is my sister' means rational truth. This is clear from the meaning of 'a sister' as rational intellectual truth, dealt with in 1495. That rational truth is meant by 'a sister' cannot be seen by anyone except from the heavenly marriage; for the things that descend from that marriage have links with one another - resembling the ties of blood-relationships and relationships by marriage on earth, concerning which see 685, 917 - and in ways endlessly varying. The heavenly marriage exists solely between Divine Good and Divine Truth. Conceived from that marriage there exist with man the capacities to understand, to be rational, and to have knowledge; for without this conception from the heavenly marriage no one can possibly be endowed with understanding, reason, or knowledge, and cannot consequently be a human being. Insofar therefore as he draws from the heavenly marriage he is human. The heavenly marriage exists within the Lord Himself, so that the Lord is that marriage itself; for He is Divine Good itself and at the same time Divine Truth. The heavenly marriage exists with angels and men insofar as love to the Lord and charity towards the neighbour, and consequently insofar as faith derived from these exist with them, that is, insofar as the Lord's good and the truth derived from this do so. When this is the case with them they are called 'daughters and sons', and in relation to one another 'sisters and brothers', but with differences. The reason rational truth is called 'a sister' is that it is conceived from the influx of Divine Good into the affection for rational truths. The good conceived in this way in the rational is called 'a brother', and the truth 'a sister'. But this will be clearer from the words spoken by Abraham in verse 12 of this chapter, 'And also she is truly my sister, my father's daughter but not my mother's daughter; and she became my wife'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.