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申命記 17

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1 すべて傷があり、欠けた所のある牛または羊はあなたのにささげてはならない。そのようなものはあなたの主の忌みきらわれるものだからである。

2 あなたのが賜わる町で、あなたがたのうちに、もし男子または女子があなたの主の前に悪事をおこなって、契約にそむき、

3 行って他の神々に仕え、それを拝み、わたしの禁じる、日ややその他の天の万象を拝むことがあり、

4 その事を知らせる者があって、あなたがそれを聞くならば、あなたはそれをよく調べなければならない。そしてその事が真実であり、そのような憎むべき事が確かにイスラエルのうちに行われていたならば、

5 あなたはその悪事をおこなった男子または女子を町のにひき出し、その男子または女子をで撃ち殺さなければならない。

6 ふたりの証人または人の証人の証言によって殺すべき者を殺さなければならない。ただひとりの証人の証言によって殺してはならない。

7 そのような者を殺すには、証人がまずを下し、それから民が皆、を下さなければならない。こうしてあなたのうちから悪を除き去らなければならない。

8 町の内に訴え事が起り、その事件がもしを流す事、または権利を争う事、または人を撃った事などであって、あなたが、さばきかねるものである時は、立ってあなたのが選ばれる場所にのぼり、

9 レビびとである祭司と、その時の裁判人とに行って尋ねなければならない。彼らはあなたに判決の言葉を告げるであろう。

10 あなたは、が選ばれるその場所で、彼らが告げる言葉に従っておこない、すべて彼らが教えるように守り行わなければならない。

11 すなわち彼らが教える律法と、彼らが告げる判決とに従って行わなければならない。彼らが告げる言葉にそむいて、右にも左にもかたよってはならない。

12 もし人がほしいままにふるまい、あなたの主の前に立って仕える祭司または裁判人に聞き従わないならば、その人を殺して、イスラエルのうちから悪を除かなければならない。

13 そうすれば民は皆、聞いて恐れ、重ねてほしいままにふるまうことをしないであろう。

14 あなたのが賜わる地に行き、それを獲てそこに住むようになる時、もしあなたが『わたしも周囲のすべてのびとのように、わたしの上に王を立てよう』と言うならば、

15 必ずあなたのが選ばれる者を、あなたの上に立てて王としなければならない。同胞のひとりを、あなたの上に立てて王としなければならない。同胞でない外国人をあなたの上に立ててはならない。

16 王となる人は自分のためにを多く獲ようとしてはならない。またを多く獲るために民をエジプトに帰らせてはならない。はあなたがたにむかって、『この後かさねてこの道に帰ってはならない』と仰せられたからである。

17 またを多く持って心を、迷わしてはならない。また自分のために金を多くたくわえてはならない。

18 彼が国の王位につくようになったら、レビびとである祭司の保管する書物から、この律法の写しを一つの書物に書きしるさせ、

19 世に生きながらえるの間、常にそれを自分のもとに置いて読み、こうしてその恐れることを学び、この律法のすべての言葉と、これらの定めとを守って行わなければならない。

20 そうすれば彼の心が同胞を見くだして、高ぶることなく、また戒めを離れて、右にも左にも曲ることなく、その孫と共にイスラエルにおいて、長くその位にとどまることができるであろう。

   

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Apocalypse Revealed #502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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2 Kings 18:21

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21 Now, behold, you trust in the staff of this bruised reed, even in Egypt. If a man leans on it, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.