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Bereshit 28

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1 ויקרא יצחק אל־יעקב ויברך אתו ויצוהו ויאמר לו לא־תקח אשה מבנות כנען׃

2 קום לך פדנה ארם ביתה בתואל אבי אמך וקח־לך משם אשה מבנות לבן אחי אמך׃

3 ואל שדי יברך אתך ויפרך וירבך והיית לקהל עמים׃

4 ויתן־לך את־ברכת אברהם לך ולזרעך אתך לרשתך את־ארץ מגריך אשר־נתן אלהים לאברהם׃

5 וישלח יצחק את־יעקב וילך פדנה ארם אל־לבן בן־בתואל הארמי אחי רבקה אם יעקב ועשו׃

6 וירא עשו כי־ברך יצחק את־יעקב ושלח אתו פדנה ארם לקחת־לו משם אשה בברכו אתו ויצו עליו לאמר לא־תקח אשה מבנות כנען׃

7 וישמע יעקב אל־אביו ואל־אמו וילך פדנה ארם׃

8 וירא עשו כי רעות בנות כנען בעיני יצחק אביו׃

9 וילך עשו אל־ישמעאל ויקח את־מחלת בת־ישמעאל בן־אברהם אחות נביות על־נשיו לו לאשה׃ ס

10 ויצא יעקב מבאר שבע וילך חרנה׃

11 ויפגע במקום וילן שם כי־בא השמש ויקח מאבני המקום וישם מראשתיו וישכב במקום ההוא׃

12 ויחלם והנה סלם מצב ארצה וראשו מגיע השמימה והנה מלאכי אלהים עלים וירדים בו׃

13 והנה יהוה נצב עליו ויאמר אני יהוה אלהי אברהם אביך ואלהי יצחק הארץ אשר אתה שכב עליה לך אתננה ולזרעך׃

14 והיה זרעך כעפר הארץ ופרצת ימה וקדמה וצפנה ונגבה ונברכו בך כל־משפחת האדמה ובזרעך׃

15 והנה אנכי עמך ושמרתיך בכל אשר־תלך והשבתיך אל־האדמה הזאת כי לא אעזבך עד אשר אם־עשיתי את אשר־דברתי לך׃

16 וייקץ יעקב משנתו ויאמר* אכן יש יהוה במקום הזה ואנכי לא ידעתי׃

17 ויירא ויאמר מה־נורא המקום הזה אין זה כי אם־בית אלהים וזה שער השמים׃

18 וישכם יעקב בבקר ויקח את־האבן אשר־שם מראשתיו וישם אתה מצבה ויצק שמן על־ראשה׃

19 ויקרא את־שם־המקום ההוא בית־אל ואולם לוז שם־העיר לראשנה׃

20 וידר יעקב נדר לאמר אם־יהיה אלהים עמדי ושמרני בדרך הזה אשר אנכי הולך ונתן־לי לחם לאכל ובגד ללבש׃

21 ושבתי בשלום אל־בית אבי והיה יהוה לי לאלהים׃

22 והאבן הזאת אשר־שמתי מצבה יהיה בית אלהים וכל אשר תתן־לי עשר אעשרנו לך׃

   

Nga veprat e Swedenborg

 

Arcana Coelestia #3699

Studioni këtë pasazh

  
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3699. 'And behold, a stairway set up on the earth' means a communication of lowest truth and of good derived from this truth. This is clear from the meaning of 'a stairway' as communication, dealt with below, and from the meaning of 'the earth' as what is lowest, for immediately after this it is stated that its top reached to heaven, which is the highest point. From this it is evident that a stairway between earth and heaven, or what is lowest and what is highest, is communication. For it is the communication of lowest truth and of good derived from this truth that is meant by 'a stairway set up on the earth', as is evident from the fact that that degree of truth and of good derived from it, which 'Jacob' represents here, is the subject at this point in the internal sense.

[2] In the original language the word for a stairway is derived from a word meaning a pathway or highway, which is used in reference to truth, see 627, 2333. Furthermore when angels are discussing truth their discussion manifests itself representatively in the world of spirits as pathways, see 189, 3477. From this it is evident what 'a stairway' means, one end of which is set up on the earth while the other reaches up to heaven. That is to say, it means a communication of truth in the lowest place with truth in the highest place, a communication dealt with below. For there are lowest truths and goods and highest truths and goods, and degrees of them in between like a stairway, see 3691.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Nga veprat e Swedenborg

 

Arcana Coelestia #627

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627. 'For all flesh had corrupted its way upon the earth 1 ' means that man's bodily-mindedness destroyed all understanding of truth. This is clear from the meaning of 'flesh', dealt with already at verse 3, as in general the whole of mankind, and in particular the bodily-minded man, or everything of a bodily nature; and from the meaning of 'way' as the understanding of truth, or truth itself. The fact that 'way' has reference to the understanding of truth, or to truth itself, becomes clear from the examples already quoted in several places as well as from the following,

Jehovah said, Get up, go down quickly from here, for your people have corrupted themselves. They have suddenly turned aside from the way which I commanded them. They have cast for themselves a metal image. Deuteronomy 9:11, 16.

This means that they forsook His commandments, which are truths.

[2] In Jeremiah,

Whose eyes have been opened upon all the ways of the sons of man, giving to every man (vir) according to his ways and according to the fruit of his works. Jeremiah 32:19.

'Ways' means life according to the commandments, 'fruit of his works' life based on charity. 'Way' accordingly has reference to truths, which comprise commandments and ordinances, and so do 'son of man' and 'man' (vir), as shown above. Jeremiah 7:3; 17:10, also contain similar usages.

In Hosea,

I will visit upon him his ways, and require him for his works. Hosea 4:9.

In Zechariah,

Return from your evil ways and from your evil works. As Jehovah Zebaoth thought to deal with us for our ways and for our works. Zechariah 1:4, 6.

Similar phrases appear here, yet they are the contrary in meaning to those mentioned before them, since they are 'evil ways' and 'evil works'.

In Jeremiah,

I will give them one heart and one way. Jeremiah 32:39.

'Heart' stands for goods, 'way' for truths. In David,

Make me understand the way of Your commandments. Take from me the way of untruth, and graciously grant me Your law. I have chosen the way of truth. I will run in the way of Your precepts. Psalms 119:26-27, 29-30, 32, 35.

Here 'the way of the commandments and precepts' is called 'the way of truth', and the contrary of this, 'the way of untruth'.

[3] In the same author,

Make Your ways known to me, O Jehovah, teach me Your paths, guide my way in Your truth, and teach me. Psalms 25:4-5.

This in like manner plainly stands for the truth. In Isaiah,

With whom did Jehovah consult, and he instructed Him, and taught Him the path of judgement, and taught Him knowledge, and made Him know the way of understanding? Isaiah 40:14.

This plainly stands for an understanding of truth. In Jeremiah,

Thus said Jehovah, Stand upon the highways and look, and ask concerning the paths of old, which is the good way, and go in it. Jeremiah 6:16.

This in like manner stands for an understanding of truth. In Isaiah,

I will lead the blind in a way they do not know; and in paths they do not know I will guide them. Isaiah 42:16.

The expressions way, by-path, pathway, road, and street all have reference to truths because they lead to what is true, as also in Jeremiah,

They have caused them to stumble in their ways, in the pathways of old, going into by-paths and not the highway. Jeremiah 18:15.

Similarly in the Book of Judges,

In the days of Jael pathways ceased to be. And those who went along the paths kept to twisting pathways; the streets in Israel ceased to be. Judges 5:6-7.

Fusnotat:

1. or the land

  
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Thanks to the Swedenborg Society for the permission to use this translation.