3142. 'And I have swept the house' means all things had been prepared and filled with goods. This is clear from the meaning of 'sweeping' as preparing and being filled, dealt with immediately below, and from the meaning of 'a house' as good, dealt with in 2233, 2234, 2559. And a person himself, from the good which governs him, is called a house, 3128. The reason why 'sweeping' means preparing and being filled is that nothing else is asked of anyone except to 'sweep his house', that is, to reject evil desires and resulting false persuasions. If he does this he is filled with all forms of good, for good from the Lord is constantly flowing in. It flows into 'the house', that is, into the person who has been cleansed of such things as hinder influx, that is, which turn away, or pervert, or stifle inflowing good. Hence the proverbial expression used by the ancients about sweeping or cleansing the house, and also about sweeping and preparing the way. 'Sweeping the house' was used to mean cleansing oneself of evils and thereby preparing oneself for goods to enter, while 'sweeping the way' was used to mean preparing oneself for the reception of truths; for 'a house' meant good, 3128, and 'the way' truth, 627, 2333.

[2] As in Isaiah,

The voice of one crying in the wilderness, Sweep (prepare) the way of Jehovah; make straight in the lonely place a highway for our God. Isaiah 40:3.

In the same prophet,

Level out, level out, sweep (prepare) the way; remove the stumbling block from My people's way. Isaiah 57:14.

In the same prophet,

Go through, go through into the gates; sweep (prepare) the way of the people. Level out, level out the way; gather out the stones. Isaiah 62:10.

In Malachi,

Behold, I am sending My angel, and he will sweep (prepare) the way before Me; and suddenly there will come to His temple the Lord whom you are seeking. Malachi 3:1.

In these places 'sweeping the way' stands for getting oneself ready and preparing to receive truth. They refer to the Lord's coming, for which people were to prepare themselves so as to receive the truth of faith, and through that the good of charity, and through this in turn eternal salvation.

[3] In David,

You caused a vine to journey out of Egypt. You cast out the nations, and You planted it, You swept before it and caused its root to be rooted, and it filled the land. Psalms 80:8-9.

This refers in the highest sense to the Lord. 'A vine out of Egypt' is truth based on facts, 'casting out the nations' cleansing from evils, 'sweeping before it' preparing for goods to fill it. 'Sweeping the house' also means in the contrary sense the person who dispossesses himself of all goods and truths and so is filled with evils and falsities, as in Luke,

If the unclean spirit finds no rest he says, I will return to my house out of which I came. And if when he comes he finds it swept and decorated, he goes away and brings seven other spirits more evil than himself, and they enter in and dwell there. Luke 11:24-26; Matthew 12:43-45.

1458. 'Towards the south' means into goods and truths, thus into a state that is bright as regards interior things. This is clear from the meaning of 'the south'. That 'the south' means a state that is bright arises from the fact that the four quarters, as with periods of time, do not actually exist in the next life, only the states meant by the four quarters and periods of time. The successive states of ideas in the understanding are like the states that belong to the times of the day and to the seasons of the year, and also to those of the four quarters. The successive states of a day are evening, night, morning, and midday; the states of the year are autumn, winter, spring, and summer; and the states of the four quarters are those of the sun in relation to west, north, east, and south. Similar to these are the successive states of ideas in the understanding. And what is remarkable, in heaven those whose state is one of wisdom and intelligence are in light. The intensity of that light is in exact proportion to their state, with those in the greatest light whose state is one of highest wisdom and intelligence; but the wisdom there is that which goes with love and charity, and the intelligence that which goes with faith in the Lord. That there is light in the next life to which the light of the world scarcely stands comparison is to me evident from much experience, and this will in the Lord's Divine mercy be presented later on. And because there exists in heaven such a correspondence between light and things of the understanding, nothing else is meant in the internal sense here and elsewhere in the Word by 'the south'. Here 'the south' means intelligence acquired through cognitions. Cognitions are celestial and spiritual truths, which are just so many radiations of light in heaven and which present themselves visibly by means of the light, as has been stated. Because the Lord was now to be endowed with cognitions so that He might become the Light itself of heaven as regards His Human Essence as well, it is here said that 'he travelled, going on and travelling, towards the south'.

[2] That 'the south' means those things becomes clear from similar examples in the Word, as in Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar and My daughters from the end of the earth. Isaiah 43:6.

'The north' stands for those without knowledge, 'the south' for those who possess cognitions, 'sons' stands for truths, and 'daughters' for goods. In the same prophet,

If you bring food out of store for the hungry ¹ and satisfy the afflicted soul, then your light will rise in the darkness, and your thick darkness will be as the noonday. ² Isaiah 58:10.

'Bringing food out of store for the hungry and satisfying the afflicted soul' stands for good deeds of charity in general. 'Your light will rise in the darkness' stands for the fact that truth has made them intelligent, and 'your thick darkness will be as the noonday' ² that good has made them wise. 'The south' means good by virtue of its warmth, and truth by virtue of its light.

[3] In Ezekiel,

In the visions of God He brought me into the land of Israel and set me down on a very high mountain, on which there was so to speak the structure of a city on the south. Ezekiel 40:2.

This refers to the new Jerusalem or the Lord's kingdom, which because it is bathed in the light of wisdom and intelligence is 'on the south'. In David,

Jehovah will bring forth your righteousness as the light, and your judgement as the noonday. ² Psalms 37:6.

In the same author,

You will not be afraid of the terror of the night, of the arrow that flies by day, of the pestilence that walks in thick darkness, of the destruction that lays waste at noonday. ² Psalms 91:5-6

'Not being afraid of the destruction that lays waste at noonday' ² stands for not fearing the condemnation which comes upon those who possess cognitions but pervert them. In Ezekiel,

Son of man, set your face ³ towards the south and drop [your words] to the south and prophesy towards the forest of the field in the south; and you shall say to the forest of the south, All faces in it from south to north will be scorched in it. Ezekiel 20:46-47

'The forest of the south' stands for those who possess the light of truths but extinguish it, and so stands for those within the Church who are such as these.

[4] In Daniel,

Out of one of them there came forth a little horn, and it grew much towards the south, and towards the east, and towards the glorious [land]. And it grew even towards the host of heaven. Daniel 8:9-10.

This stands for people who assail goods and truths. In Jeremiah,

Give glory to Jehovah your God before He causes darkness and before your feet stumble on the twilight mountains, and you look for light and He turns it into the shadow of death and places it in thick darkness. The cities of the south will be shut up, with none opening them. Jeremiah 13:16, 19.

'Cities of the south' stands for cognitions of truth and good. In Obadiah,

Those carried away from Jerusalem who are in Sepharad will inherit the cities of the south. Obad. verse 20.

Here similarly 'the cities of the south' stands for truths and goods, and so for the truths and goods themselves to which they are heirs. The subject here is the Lord's kingdom.

[5] As regards 'Abram travelled, going on and travelling, towards the south' meaning, as has been stated, the Lord's advance into goods and truths, thus into a state that is bright as regards interiors, cognitions are what open up the path to seeing celestial and spiritual things. By means of cognitions a path is opened up from the internal man to the external man in which recipient vessels reside, as many as there are cognitions of good and truth. It is into the latter as their own particular vessels that celestial things flow.

Fusnotat: