The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see if we consider the conflicts we tend to have between our "hearts" and our "heads" -- between what we want and what we know. Our "hearts" tell us that we want pie with ice cream for dinner; our "heads" tell us we should have grilled chicken and salad. If we can bring those two together and actually want what's good for us, we'll be pretty happy. We're built that way -- with our emotions balanced against our intellect -- because the Lord is built that way. His essence is love itself, or Divine Love, the source of all caring, emotion and energy. It is expressed as Divine Wisdom, which gives form to that love and puts it to work, and is the source of all knowledge and reasoning. In His case the two aspects are always in conjunction, always in harmony. It's easy also to see how that duality is reflected throughout creation: plants and animals, food and drink, silver and gold. Most importantly, it's reflected in the two genders, with women representing love and men representing wisdom. That's the underlying reason why conjunction in marriage is such a holy thing. So when "two" is used in the Bible to indicate some sort of pairing or unity, it means a joining together. In rare cases, however, "two" is used more purely as a number. In these cases it stands for a profane or unholy state that comes before a holy one. This is because "three" represents a state of holiness and completion (Jesus, for instance, rose from the tomb on the third day), and "two" represents the state just before it.

3910. 'And he said, Am I in God's place' means that that good was powerless. This is clear from the meaning of 'not being in God's place' as powerlessness, for the name 'God' is derived from potentiality (posse) or power (potentia), whereas the name 'Jehovah' is derived from being (esse) or essence (essentia), see 300. Consequently 'God' is used when truth is the subject and 'Jehovah' when good is the subject, 2769, 2807, 2822, since potentiality (posse) is used in reference to truth, and being (esse) to good. Indeed it is through truth that good has any power, for it is through truth that good can effect anything that comes into being. From this it may be seen that the words 'Am I in God's place' in the internal sense mean that natural good was powerless.