6098. And they have not attained to the days of the years of the life of my fathers. That this signifies that it has not been uplifted to the state of their life, is evident from the signification of “attaining to,” as here being to be uplifted (of which in what follows) and from the signification of “days” and of “years of life,” as being states of spiritual life (see n. 6093, 6095, 6097). That “attaining to” is here to be uplifted, is because his fathers Isaac and Abraham represented more uplifted, that is, more interior things, than he; for in the supreme sense Abraham represented the Lord’s Divine Itself, Isaac the Lord’s Divine rational, and Jacob His Divine natural. (That Abraham represented the Lord’s Divine Itself, see n. 1965, 1989, 2011, 3245, 3251, 3305, 3439, 3703, 4615; that Isaac represented the Divine rational, n. 1893, 2066, 2072, 2083, 2630, 2774, 3012, 3194, 3210, 4615; and that Jacob represented the Divine natural as to truth and as to good, n. 3305, 3509, 3525, 3546, 3576, 3599, 4286, 4538, 4570, 4615.) Therefore also by Abraham is represented the celestial with man, by Isaac the spiritual, and by Jacob the natural, for the reason that the regeneration of man is an image of the glorification of the Lord (see n. 3138, 3212, 3296, 3490, 4402, 5688). From all this it is now plain that by the words “and they have not attained to the days of the years of the life of my fathers” is signified that it has not been uplifted to the state of their life.

2716. As regards the second arcanum, namely, that the obscurity with the spiritual is illuminated by the Lord’s Divine Human, it is one which cannot be explained to the comprehension, for it is the influx of the Divine that would have to be described. But some idea of it may be obtained by considering that if the Supreme Divine Itself were to flow into such a good as has been described, defiled by so many evils and falsities, it could not be received; and if anything were received by the man who had such good, he would feel infernal torture and would thus perish. But the Lord’s Divine Human can flow in with such men and can illuminate such good, as the sun shines into the dense clouds and transforms them in the early morning into the glories of the dawn; and yet the Lord cannot appear before them as the light of the sun, but as the light of the moon. Hence it is evident that the cause of the Lord’s coming into the world was that the spiritual might be saved (see n. 2661).