3163. And it came to pass that when Abraham’s servant heard their words, he bowed himself down to the earth unto Jehovah. That this signifies a perception of joy in the natural man, is evident from the signification of “hearing the words,” as being to perceive; from the representation of the servant of Abraham, as being in general the natural man insofar as it serves the rational, here the Divine (see n. 3019, 3020); and from the signification of “bowing himself down to Jehovah,” as being to rejoice (see n. 2927, 2950, 3118).

3118. The man bent himself, and bowed himself down to Jehovah. That this signifies gladness and joy, is evident from the signification of “bending himself,” and of “bowing himself down,” as denoting to be glad and to rejoice. Bending and bowing down are gestures of humiliation, that is, they are humiliation in act, whether in a state of grief or in a state of joy-in a state of grief when that which is wished for does not come to pass, but in a state of joy when it does come to pass; as in this case, that Rebekah, according to the vow of his heart, gave him to drink out of her pitcher, and made his camels drink also. (That “bowing down” is a gesture of joy also, may be seen above, n. 2927, 2950.) The term “gladness” is used, and also “joy,” for the reason that in the Word “gladness” is predicated of truth, and “joy” of good. Moreover gladness is of the countenance, but joy of the heart; or what is the same, gladness is of spiritual affection or of truth, but joy is of celestial affection or of good; thus gladness is in a degree less than joy, as bending is likewise less than bowing down; which is also evident from the fact that the man of the spiritual church merely bends himself before the Lord, and invokes grace; whereas the man of the celestial church bows himself down before the Lord and implores mercy (see n. 598, 981, 2423). Both terms are used by reason of the marriage of truth and good in every single thing of the Word (n. 683, 793, 801, 2516, 2712).