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Eliro 22

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1 Se iu sxtelos bovon aux sxafon kaj bucxos gxin aux vendos gxin, tiam li pagu kvin bovojn pro la bovo kaj kvar sxafojn pro la sxafo.

2 Se iu trovos sxtelanton cxe subfosado kaj batos lin kaj tiu mortos, tiam oni ne jugxu lin pro la sango.

3 Sed se lumis super li la suno, tiam oni jugxu lin pro la sango. La sxtelinto pagu kompenson; se li ne havas, tiam oni lin vendu pro lia sxtelo.

4 Se la sxtelitajxo, cxu gxi estas bovo, cxu azeno, cxu sxafo, estos trovita en liaj manoj viva, tiam li kompensu duoble.

5 Se iu difektos kampon aux vinberejon, lasante sian bruton, ke gxi difektu kampon de aliulo, tiam li devas pagi per plejbonajxo el sia kampo kaj per plejbonajxo el sia vinberejo.

6 Se eliros fajro kaj trafos dornojn kaj ekstermos garbojn aux starantan grenon aux kampon, tiam tiu kompensu, kiu kauxzis la brulon.

7 Se iu donos al sia proksimulo monon aux uzatajxojn, por konservi, kaj ili estos sxtelitaj el la domo de tiu homo, tiam, se la sxtelinto estos trovita, li kompensu duoble.

8 Se la sxtelinto ne estos trovita, tiam la mastro de la domo venu al la potenculoj, kaj jxuru, ke li ne etendis sian manon sur la apartenajxon de sia proksimulo.

9 Pri cxiu maljustajxo, cxu gxi estos pri bovo, cxu pri azeno, cxu pri sxafo, cxu pri vesto, pri cxiu perditajxo, pri kiu iu diros, ke gxi estas lia, la afero de ambaux devas esti prezentita al la potenculoj; kiun la potenculoj trovos kulpa, tiu kompensu duoble al sia proksimulo.

10 Se iu donos al sia proksimulo azenon aux bovon aux sxafon aux alian bruton, por konservi, kaj gxi mortos aux estos difektita aux forkaptita, kaj neniu tion vidos,

11 tiam jxuro antaux la Eternulo estu inter ili, ke li ne etendis sian manon sur la apartenajxon de sia proksimulo, kaj gxia mastro gxin prenos kaj li ne kompensos.

12 Sed se oni gxin sxtelos de li, tiam li devas kompensi al gxia mastro.

13 Se gxi estos dissxirita, li prezentu ateston, kaj la dissxiritajxon li ne kompensos.

14 Se iu gxin prenos prunte de sia proksimulo, kaj gxi estos difektita aux mortos dum foresto de sia mastro, tiam li devas kompensi.

15 Se gxia mastro estis apud gxi, tiam li ne devas kompensi. Se gxi estis dungita, li perdis sian dungomonon.

16 Se iu forlogos virgulinon, kiu ne estas fiancxinigita, kaj kusxos kun sxi, tiam li donu al sxi doton kaj prenu sxin al si kiel edzinon.

17 Se sxia patro ne volos doni sxin al li, tiam li pagu tiom da mono, kiom virgulinoj ordinare ricevas dote.

18 Sorcxistinon ne lasu vivi.

19 CXiu, kiu kusxis kun bruto, estu mortigita.

20 Kiu alportas oferojn al dioj, krom al la Eternulo sole, tiu estu ekstermita.

21 Fremdulon ne ofendu, nek premu lin; cxar fremduloj vi estis en la lando Egipta.

22 Vidvinon kaj orfon ne premu.

23 Se vi ilin premos kaj ili krios al Mi, tiam Mi auxdos ilian krion;

24 kaj ekflamos Mia kolero, kaj Mi mortigos vin per glavo, kaj viaj edzinoj estos vidvinoj kaj viaj infanoj estos orfoj.

25 Se vi pruntedonos monon al iu el Mia popolo, al iu malricxulo apud vi, ne estu por li premanto, ne metu sur lin procentojn.

26 Se vi prenos de via proksimulo veston kiel garantiajxon, tiam antaux la subiro de la suno redonu gxin al li;

27 cxar gxi estas lia sola kovro, gxi estas la vesto por lia korpo; en kio li dormos? kaj kiam li krios al Mi, Mi auxdos, cxar Mi estas favorkora.

28 Potenculojn ne malbenu, kaj estron de via popolo ne insultu.

29 Vian abundon kaj sukon ne retenu; la unuenaskiton el viaj filoj vi devas doni al Mi.

30 Tiel same agu kun via bovo kaj via sxafo; sep tagojn gxi restu kun sia patrino, en la oka tago donu gxin al Mi.

31 Estu por Mi sanktaj homoj; kaj viandon, dissxiritan sur la kampo, ne mangxu; al hundo jxetu gxin.

   

Nga veprat e Swedenborg

 

Arcana Coelestia #9227

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9227. 'On the eighth day you shall give it to Me' means that in the initial phase of the following state when they lead a life of good they dwell with the Lord. This is clear from the meaning of 'the eighth day' as the initial phase of the following state, dealt with in 2044, 8400 (end); and from the meaning of 'giving to Jehovah' as giving to the Lord since 'Jehovah' is used in the Word to mean the Lord, 1736, 2921, 3023, 3035, 5663, 6303, 6945, 6956, 8274, 8864. The reason why when they lead a life of good they dwell with the Lord is meant is that the internal sense deals with both states experienced by a person who is being regenerated. The first state is when the person is led by means of the truths of faith towards the good of charity, and the second state is when he has come into that good. Since the person then dwells with the Lord, these things are therefore meant by 'you shall give it to Me'.

A person has two states while being regenerated, the first when he is led by means of the truths of faith towards the good of charity, and the second when he has come into the good of charity, see 7923, 7992, 8505, 8506, 8510, 8512, 8516, 8643, 8648, 8658, 8685, 8690, 8701.

A person is in heaven and so dwells with the Lord when he has come into the good of charity, 8516, 8539, 8722, 8772, 9139.

[2] Something more must be stated briefly concerning the nature of these two states with a person who is being regenerated. It has been shown already in 9224 that truths which are called matters of faith enter by the external route with a person, and that good which is the good of charity and love enters by the internal route. The external route lies through hearing into the memory, and from the memory into the person's understanding, the understanding being a person's inward sight. The truths which are to become matters of faith enter by the external route to the end that they may be introduced into the will and so be made the person's own. The good which flows in from the Lord by the internal route flows into the will, for the will is the person's inward self. The good coming from the Lord meets, in the outer reaches of the will, the truths that have entered by the external route, and by joining itself to them causes the truths to be converted into good. And to the extent that this takes place order is turned around, that is, the person is not led by truths but by good, consequently is led by the Lord.

[3] From all this one may see the way in which a person is raised from the world to heaven when being regenerated. For everything that enters through hearing enters in from the world; and the things that have been deposited in the memory, then come from the memory and present themselves to the understanding, are seen in the light of the world, which is called natural illumination. But the things which enter the will or come to belong to the will are in the light of heaven, the light of heaven being the truth of good from the Lord. When these things go out of the will into actions they go back into the light of the world; but they now take on in this light a completely different appearance. For initially the world was present within each one of those things, but afterwards heaven is present within each one. These considerations also show why a person is not in heaven until he does truths because he wills them, and so because he has charity and affection for them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Nga veprat e Swedenborg

 

Arcana Coelestia #8512

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8512. 'And Jehovah said to Moses' means that the appearance of the Divine had become obscured. This is clear from the meaning of 'Jehovah said', which includes what comes after it, namely the accusation that they were not keeping the commandments and laws, thus that for them the appearance of the Divine had become obscured. This happens when people do not live lives in keeping with God's commandments; for when people's lives are in keeping with them they are in keeping with Divine order, because God's commandments are truths and forms of good that originate in order. And when people live lives in keeping with order they live and abide in the Lord, because the Lord is true order. From this it follows that anyone who does not live a life in keeping with the commandments and laws that belong to Divine order does not live and abide in the Lord, and the consequence for that person is that the Divine becomes obscured. By living a life in keeping with order one should here understand being led by the Lord through good. But by living a life not as yet in keeping with order one should understand being led through truth; and when a person is led through truth the Lord does not appear. Therefore also at this time the person walks in darkness, in which he does not see truths. It is different when a person is led through good; then he walks in the light, in which he does see truths. Regarding these matters, see what has been stated just above in 8505, 8506, 8510.

  
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Thanks to the Swedenborg Society for the permission to use this translation.