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Genesis 35

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1 And God said to Jacob, Arise, go up to Bethel, and dwell there, and make there an altar unto the ùGod that appeared unto thee when thou fleddest from the face of Esau thy brother.

2 And Jacob said to his household, and to all that were with him, Put away the strange gods that are among you, and cleanse yourselves, and change your garments;

3 and we will arise, and go up to Bethel; and I will make there an altar to the ùGod that answered me in the day of my distress, and was with me in the way that I went.

4 And they gave to Jacob all the strange gods that were in their hand, and the rings that were in their ears, and Jacob hid them under the terebinth that [is] by Shechem.

5 And they journeyed; and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.

6 And Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.

7 And he built there an altar, and called the place El-beth-el; because there God had appeared to him when he fled from the face of his brother.

8 And Deborah, Rebecca's nurse, died; and she was buried beneath Bethel, under the oak; and the name of it was called Allon-bachuth.

9 And God appeared to Jacob again after he had come from Padan-Aram, and blessed him.

10 And God said to him, Thy name is Jacob: thy name shall not henceforth be called Jacob, but Israel shall be thy name. And he called his name Israel.

11 And God said to him, I am the Almighty ùGod: be fruitful and multiply; a nation and a company of nations shall be of thee; and kings shall come out of thy loins.

12 And the land that I gave Abraham and Isaac, to thee will I give it, and to thy seed after thee will I give the land.

13 And God went up from him in the place where he had talked with him.

14 And Jacob set up a pillar in the place where he had talked with him, a pillar of stone, and poured on it a drink-offering, and poured oil on it.

15 And Jacob called the name of the place where God had talked with him, Beth-el.

16 And they journeyed from Bethel. And there was yet a certain distance to come to Ephrath, when Rachel travailed in childbirth; and it went hard with her in her childbearing.

17 And it came to pass when it went hard with her in her childbearing, that the midwife said to her, Fear not; for this also is a son for thee.

18 And it came to pass as her soul was departing -- for she died -- that she called his name Benoni; but his father called him Benjamin.

19 And Rachel died, and was buried on the way to Ephrath, which [is] Bethlehem.

20 And Jacob erected a pillar upon her grave: that is the pillar of Rachel's grave to [this] day.

21 And Israel journeyed, and spread his tent on the other side of Migdal-Eder.

22 And it came to pass when Israel dwelt in that land, that Reuben went and lay with Bilhah, his father's concubine; and Israel heard of it. And the sons of Jacob were twelve.

23 The sons of Leah: Reuben -- Jacob's firstborn -- and Simeon, and Levi, and Judah, and Issachar, and Zebulun.

24 The sons of Rachel: Joseph and Benjamin.

25 And the sons of Bilhah, Rachel's maidservant: Dan and Naphtali.

26 And the sons of Zilpah, Leah's maidservant: Gad and Asher. These are the sons of Jacob that were born to him in Padan-Aram.

27 And Jacob came to Isaac his father to Mamre -- to Kirjath-Arba, which is Hebron; where Abraham had sojourned, and Isaac.

28 And the days of Isaac were a hundred and eighty years.

29 And Isaac expired and died, and was gathered to his peoples, old and full of days. And his sons Esau and Jacob buried him.

   

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Arcana Coelestia #4589

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4589. 'For this also is a son for you' means spiritual truth. This is clear from the meaning of 'a son' as truth, dealt with in 489, 491, 533, 1147, 2623, 3373, in this case spiritual truth since Benjamin is the son referred to here, who represents the spiritual of the celestial.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia #489

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489. 'Sons and daughters' means the truths and goods which they perceived, 'sons to be exact meaning the truths and 'daughters' the goods. This becomes clear from very many places in the Prophets. For in the Word, as happened in earliest times, conceptions and births of the Church are called 'sons and daughters', as in Isaiah,

Nations will walk to your light, and kings to the brightness of your rising. Lift up your eyes round about and see; they all gather and they come towards you. Your sons will come from far, and your daughters will be nursed at your side. Then you will see and abound, and your heart will be astounded and enlarged. Isaiah 60:3-5.

Here 'sons' stands for truths and 'daughters' for goods.

In David,

Rescue me and snatch me from the hand of sons of the foreigner, whose mouths speak lies. Our sons are like plants made large in their youth, our daughters like corner-pillars cut in the form of the temple. Psalms 144:11-12.

'Sons of the foreigner' stands for spurious truths, which are falsities, 'our sons' for matters of doctrine concerning truth, and 'daughters' for matters of doctrine concerning good.

In Isaiah,

I will say to the north, Give up; and to the south, Do not withhold. Bring My sons from afar and My daughters from the end of the earth. Bring forth the blind people, and they will have eyes, and the deaf, who will have ears. Isaiah 43:6, 8.

Here 'sons' stands for truths, 'daughters' for goods, 'the blind' for people who will see truths, and 'the deaf' for those who comply with them.

In Jeremiah,

From our youth shame is devouring the work of our fathers - their flocks, their herds, their sons, and their daughters. Jeremiah 3:24.

Here 'sons and daughters' stands for truths and goods.

[2] 'Male children' and 'sons' stand for truths in the following in Isaiah,

Jacob will no more be ashamed, and no more will his face grow pale. For when he sees his male children, the work of My hands, in his midst they will sanctify My name, and they will sanctify the Holy One of Jacob and stand in awe of the God of Israel. Those who err in spirit will know understanding Isaiah 29:12-24.

'The Holy One of Jacob, the God of Israel' stands for the Lord, 'male children' for regenerate people who have an understanding of good and truth, as is also explicitly stated.

In the same prophet,

Sing, O barren one, who did not bear, for the sons of her that is desolate are more than the sons of her that is married. Isaiah 54:1

'The sons of her that is desolate' stands for truths of the Primitive Church, or Church among gentiles, while 'the sons of her that is married' stands for truths of the Jewish Church.

In Jeremiah,

My tent has been laid waste, and all My cords torn away; My sons have gone away from Me, and they are not. Jeremiah 10:20.

'Sons' stands for truths.

In the same prophet,

Their sons will be as they were of old, and their congregation will be established before Me. Jeremiah 30:10

Here 'sons' stands for the truths of the Ancient Church.

In Zechariah,

I will rouse your sons, O Zion, together with your sons, O Jehovah, and I will set you as the sword of one who is powerful. Zechariah 9:13.

Here 'sons' stands for truths of faith inherent in love.

  
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Thanks to the Swedenborg Society for the permission to use this translation.