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Izlazak 28

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1 "A onda dovedi k sebi između Izraelaca svoga brata Arona zajedno s njegovim sinovima: Nadabom, Abihuom, Eleazarom i Itamarom da mi služe kao svećenici.

2 Napravi svome bratu Aronu sveto ruho na čast i ukras.

3 Obrati se svim vještacima koje sam obdario mudrošću neka naprave haljine Aronu da bi se posvetio i vršio svećeničku službu u moju čast.

4 Neka ovu odjeću naprave: naprsnik, oplećak, ogrtač, košulju resama obrubljenu, mitru i pas; neka naprave svetu odjeću za tvoga brata Arona i njegove sinove da mi služe kao svećenici.

5 Stoga neka oni primaju zlato, ljubičasto, crveno i tamnocrveno predivo i prepredeni lan."

6 "Oplećak neka naprave od zlata, od ljubičastog, crvenog i tamnocrvenog prediva i od prepredenog lana - vješto izrađen.

7 Neka na njemu budu dvije poramenice, pričvršćene za njegove krajeve.

8 Tkanica što bude na njemu neka je napravljena kao i on: od zlata, od ljubičastog, crvenog i tamnocrvenog prediva i od prepredenog lana, a neka s njim sačinjava jedan komad.

9 Zatim uzmi dva draga kamena oniksa i u njih ureži imena Izraelovih sinova:

10 šest njihovih imena na jednome dragom kamenu, a preostalih šest imena na drugome dragom kamenu, prema njihovu rođenju.

11 Kao što rezbar dragulja urezuje pečate na prstene, tako ti ureži imena Izraelovih sinova. Oko njih navezi zlatan obrub,

12 pa pričvrsti oba draga kamena za poramenice oplećka da budu spomen-dragulji na Izraelove sinove. Tako neka Aron nosi njihova imena o svoja dva ramena pred Jahvom da ih se sjeća.

13 Načini zlatne okvire

14 i dva lančića od čistoga zlata. Načini ih kao zasukane uzice i onda zasukane lančiće pričvrsti za okvire."

15 "Naprsnik za presuđivanje izradi umjetnički; izvedi to kao i posao na oplećku: od zlata, od ljubičastog, crvenog i tamnocrvenog prediva i od prepredenog lana.

16 Neka bude četvorinast i dvostruk; jedan pedalj neka mu je duljina, a pedalj širina.

17 Na njemu poredaj četiri reda dragulja. U prvome redu neka bude: rubin, topaz i alem;

18 u drugome redu: smaragd, safir i ametist;

19 u trećem redu: hijacint, ahat i ledac;

20 a u četvrtom redu: krizolit, oniks i jaspis. Neka budu ukovani u zlatne okvire.

21 Tih dragulja neka bude dvanaest, koliko i imena Izraelovih sinova. Neka budu urezani kao i pečati na prstenju, svaki s imenom jednoga od dvanaest plemena.

22 Napravi za naprsnik lančiće od čistoga zlata, zasukane kao uzice.

23 Zatim napravi za naprsnik dva kolutića od zlata i pričvrsti ih na dva gornja ugla naprsnika.

24 Onda priveži dvije zlatne uzice za ta dva kolutića koja budu pričvršćena za uglove naprsnika.

25 Druga dva kraja uzica priveži za dva okvira. Sad ih tako pričvrsti za poramenice oplećka sprijeda.

26 Napravi dva kolutića od zlata pa ih pričvrsti za dva donja ugla naprsnika, uz rub iznutra koji je okrenut prema oplećku.

27 Napravi još dva kolutića od zlata i pričvrsti ih za donji, prednji kraj poramenice oplećka, uz njegov šav povrh tkanice oplećka.

28 Neka se naprsnik sveže za svoje kolutiće s kolutićima oplećka vrpcom od modroga grimiza, tako da naprsnik stoji iznad tkanice i da se ne može odvajati od oplećka.

29 Neka tako Aron, kada god ulazi u Svetište, na svome srcu nosi imena sinova Izraelovih na naprsniku za presuđivanje da ih uvijek doziva u sjećanje pred Jahvom.

30 U naprsnik za presuđivanje neka se stave i 'Urim' i 'Tumim' da i oni budu na Aronovu srcu kad bude dolazio pred Jahvu. Tako neka Aron uvijek na svom srcu pred Jahvom nosi presudu sinova Izraelovih."

31 "Ogrtač za oplećak sav napravi od ljubičastog prediva.

32 Prorez za glavu na njemu neka bude na sredini. Rub naokolo proreza neka bude opšiven kao ovratnik na oklopu, tako da se ogrtač ne podere.

33 Na njegovu rubu sve naokolo načini šipke od ljubičastog, crvenog i tamnocrvenog prediva, a između njih zvonca od zlata naokolo;

34 zlatno zvonce pa šipak, zlatno zvonce pa šipak naokolo ogrtača uz rub.

35 Neka budu na Aronu dok vrši službu, da se čuje kad ulazi u Svetište pred Jahvu i kad izlazi; tako neće umrijeti."

36 "Napravi potom jednu ploču od čistoga zlata i na njoj ureži, kao što se urezuje na pečatnom prstenu: 'Jahvi posvećen'.

37 Za mitru je priveži modrom vrpcom da stoji s pročelja mitre.

38 Neka stoji na Aronovu čelu. Tako neka Aron na se preuzme nedostatke koji bi mogli okaljati sve svete prinose što ih Izraelci posvećuju. Neka uvijek stoji na njegovu čelu da za njih stječe blagonaklonost Jahvinu.

39 Košulju s resama napravi od lana, od lana napravi i mitru, a pas vezom izvezi.

40 I za Aronove sinove napravi haljine, pasove i turbane, njima na čast i ukras.

41 U njih odjeni svoga brata Arona i njegove sinove; onda ih pomaži, ispuni im ruke vlašću i posveti ih da mi služe kao svećenici.

42 Napravi za njih gaćice od lana da im pokriju golo tijelo. Neka sežu od bedara do stegna.

43 Neka ih nosi Aron i njegovi sinovi kad ulaze u Šator sastanka ili kad se primiču žrtveniku za službu u Svetištu da ne navuku na se krivnju i umru. To neka bude vječna naredba za nj i za njegovo potomstvo poslije njega."

   

Nga veprat e Swedenborg

 

Arcana Coelestia #10106

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10106. 'And Aaron and his sons shall eat the flesh of the ram' means the making of spiritual good their own by those who are at home with internal things, from the Lord. This is clear from the meaning of 'eating' as making one's own, dealt with in 3168, 3513(end), 3596, 4745; from the representation of 'Aaron and his sons' as the Lord in respect of Divine Good and Divine Truth, dealt with in 9806, 9807, 10068, at this point that Good and Truth in the heavens since 'filling the hand', which means the transmission and the reception of them, is the subject; and from the meaning of 'the flesh of the ram' as the good of the internal man or good on internal levels ('flesh' means good, see 3813, 7850, 9127, and 'the ram' the good of innocence and charity in the internal man, 9991, 10042). The words 'the Lord in respect of Divine Good and Divine Truth in the heavens, and the transmission and the reception of that Good and Truth there' are used because the Lord is above the heavens. He is the Sun of heaven and is also actually seen by those in heaven as the Sun; and all the light the heavens have comes from this. By means of the light and heat from it He is present in the heavens, so much so that He seems to be present there entirely; for He fills the heavens and constitutes them. The light radiating from Him as the Sun is essentially Divine Truth, from which angels derive the wisdom and intelligence they possess. And the heat radiating from Him as the Sun is the Divine Good of His Divine Love there. The transmission and the reception of this Divine Good and that Divine Truth in the heavens is what 'filling the hand' means.

The Lord is the Sun of heaven, the source of the light and heat in the heavens from which angels derive the life, that is, the wisdom and love, they possess, see 3636, 3643, 4321(end), 5097, 7078, 7083, 7171, 7173, 7270, 8644, 8812.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Nga veprat e Swedenborg

 

Arcana Coelestia #7850

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7850. 'And they shall eat the flesh' means enjoyment of what is good. This is clear from the meaning of 'eating' as enjoyment, dealt with immediately above in 7849; and from the meaning of 'the flesh' as the human proprium made alive by the Lord's Divine Human, thus all the celestial and spiritual good present with a person, dealt with in 3813, 6968. The fact that 'flesh' has this meaning was very well known among the ancients; but at the present day people are so ignorant of it that everyone is amazed when 'flesh' is said to mean such. If one speaks of the proprium as the spiritual entity to which 'flesh' corresponds, people have no understanding of this. If one speaks of it as the symbolic meaning of 'flesh' they do, it is true, understand that, yet their idea is entirely different from that in which the natural object corresponds to the entity it symbolizes; that is to say, they see it as something completely separate. But in actual fact the spiritual or symbolized entity to which it corresponds is linked to it as a person's sight is linked to his eye and his hearing to his ear, and as his thought, which is spiritual, is linked to the form his interiors assume, and through that form to his organs of speech, or as his will, which too is spiritual, is linked to the fibres forming his muscles with which he acts. The same kind of relationship exists with every spiritual entity and its counterpart, that is, with every entity that is symbolized and the natural object that has a correspondence with it.

[2] Who can fail to see that 'flesh' is not used by the Lord to mean flesh or 'blood' to mean blood in John,

Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you will have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is truly food, and My blood is truly drink. John 6:53-56.

Few at the present day know that 'flesh' was used to mean the Divine Good of the Lord's Divine Love, which comes from His Divine Human, and 'blood' to mean the Divine Truth emanating from His Divine Good, and also a person's reciprocation. And those who are capable of knowing this have no wish to know it. They have no wish to know it because they have no affection for truth for its own sake, only for the sake of inducements the world offers, and also because people who think on a natural level wish to understand everything on that level.

[3] These matters have been stated in order that people may know what is meant by 'eating flesh' in the Passover supper, and what is consequently meant by it in the Holy Supper, which was instituted at the Passover supper. Regarding the bread and wine, which have the same meaning as flesh and blood, in the Holy Supper, see 2165, 2177, 2187, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915. The fact that 'flesh' is not flesh in the spiritual sense of the Word is, in addition to other places, plainly evident from the following in John,

Come and gather yourselves to the supper of the great God, so that you may eat [the flesh of kings, and] the flesh of captains, and the flesh of mighty men, and the flesh of horses and those seated on them, and the flesh of all free men and slaves, both small and great. Revelation 19:17-18.

'The flesh', as it is used here, means varying kinds of good.

  
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Thanks to the Swedenborg Society for the permission to use this translation.