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何西阿書 12:11

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11 基列人沒有罪孽麼?他們全然是虛假的。人在吉甲獻牛犢為祭,他們的祭壇好像田間犁溝中的亂

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民數記 12:6

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6 耶和華:你們且我的:你們中間若有先知,我─耶和華必在異象中向他顯現,在夢中與他說話

Nga veprat e Swedenborg

 

Arcana Coelestia #6225

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6225. 'And Israel strengthened himself' means new powers received through spiritual good. This is clear from the meaning of 'strengthening oneself' as receiving new powers; and from the representation of 'Israel' as spiritual good from the natural, dealt with in 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. The reason the new powers come through spiritual good is that in what has just been said Jacob is called Jacob but now he is called Israel; for this is what is said,

[Someone] told Jacob and said, Behold, your son Joseph has come to you; and Israel strengthened himself.

For 'Israel' is spiritual good from the natural, whereas 'Jacob' is the truth of the natural, and the truth of the natural, which is the truth of faith there, receives its strength through spiritual good, which is the good of charity. Also, 'Israel' is the internal aspect of the Church and 'Jacob' its external aspect, 4286, 4292, 4570. The external aspect of the Church derives its strength and receives its powers from nowhere else than its internal. The internal aspect of the Church exists among those governed by the good of charity, which is the good of faith, also the good of truth, and spiritual good as well, which are 'Israel'. But the external aspect of the Church exists among those governed by the truth of faith. They are not yet plainly governed by good; yet the truth they are governed by holds good within it, and this is 'Jacob'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.