3392. And behold Isaac was laughing with Rebekah his woman. That this signifies that Divine good was present in Divine truth, or that Divine good was adjoined to Divine truth, is evident from the representation of Isaac, as being the Divine good of the Lord’s rational (n. 3012, 3194, 3210); from the signification of “laughing,” as being the love or affection of truth (n. 2072, 2216); and from the representation of Rebekah, as being the Divine truth of the Lord’s rational (n. 3012, 3013, 3077). Hence it is evident that “Isaac laughing with Rebekah his woman” signifies that Divine good was present with Divine truth. The sense of the words in the series is that at first spiritual truth is received for the reason that it is called Divine; and afterwards because the Divine is in it, which is clearly seen by those who are being regenerated and are becoming men of the spiritual church. These are they who are meant by “Abimelech;” that is, who are in the doctrine of faith, and look to truths in knowledges (concerning whom just above, n. 3391).