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Lamentations 2

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1 How has the daughter of Zion been covered with a cloud by the Lord in his wrath! he has sent down from heaven to earth the glory of Israel, and has not kept in memory the resting-place of his feet in the day of his wrath.

2 The Lord has given up to destruction all the living-places of Jacob without pity; pulling down in his wrath the strong places of the daughter of Judah, stretching out on the earth the wounded, even her king and her rulers.

3 In his burning wrath every horn of Israel has been cut off; his right hand has been turned back before the attacker: he has put a fire in Jacob, causing destruction round about.

4 His bow has been bent for the attack, he has taken his place with his hand ready, in his hate he has put to death all who were pleasing to the eye: on the tent of the daughter of Zion he has let loose his passion like fire.

5 The Lord has become like one fighting against her, sending destruction on Israel; he has sent destruction on all her great houses, making waste his strong places: increasing the grief and the sorrow of the daughter of Judah.

6 And he has violently taken away his tent, as from a garden; he has made waste his meeting-place: the Lord has taken away the memory of feast and Sabbath in Zion, and in the passion of his wrath he is against king and priest.

7 The Lord has given up his altar and has been turned in hate from his holy place; he has given up into the hands of the attacker the walls of her great houses: their voices have been loud in the house of the Lord as in the day of a holy meeting.

8 It is the Lord's purpose to make waste the wall of the daughter of Zion; his line has been stretched out, he has not kept back his hand from destruction: he has sent sorrow on tower and wall, they have become feeble together.

9 Her doors have gone down into the earth; he has sent destruction on her locks: her king and her princes are among the nations where the law is not; even her prophets have had no vision from the Lord.

10 The responsible men of the daughter of Zion are seated on the earth without a word; they have put dust on their heads, they are clothed in haircloth: the heads of the virgins of Jerusalem are bent down to the earth.

11 My eyes are wasted with weeping, the inmost parts of my body are deeply moved, my inner parts are drained out on the earth, for the destruction of the daughter of my people; because of the young children and babies at the breast who are falling without strength in the open squares of the town.

12 They say to their mothers, Where is grain and wine? when they are falling like the wounded in the open squares of the town, when their life is drained out on their mother's breast.

13 What example am I to give you? what comparison am I to make for you, O daughter of Jerusalem? what am I to make equal to you, so that I may give you comfort, O virgin daughter of Zion? for your destruction is great like the sea: who is able to make you well?

14 The visions which your prophets have seen for you are false and foolish; they have not made clear to you your sin so that your fate might be changed: but they have seen for you false words, driving you away.

15 All who go by make a noise with their hands at you; they make hisses, shaking their heads at the daughter of Jerusalem, and saying, Is this the town which was the crown of everything beautiful, the joy of all the earth?

16 All your haters are opening their mouths wide against you; making hisses and whistling through their teeth, they say, We have made a meal of her: certainly this is the day we have been looking for; it has come, we have seen it.

17 The Lord has done that which was his purpose; he has put into force the orders which he gave in the days which are past; pulling down without pity, he has made your hater glad over you, lifting up the horn of those who were against you.

18 Let your cry go up to the Lord: O wall of the daughter of Zion, let your weeping be flowing down like a stream day and night; give yourself no rest, let not your eyes keep back the drops of sorrow.

19 Up! give cries in the night, at the starting of the night-watches; let your heart be flowing out like water before the face of the Lord, lifting up your hands to him for the life of your young children who are falling down, feeble for need of food, at the top of every street.

20 Look! O Lord, see to whom you have done this! Are the women to take as their food the fruit of their bodies, the children who are folded in their arms? are the priest and the prophet to be put to death in the holy place of the Lord?

21 The young men and the old are stretched on the earth in the streets; my virgins and my young men have been put to the sword: you have sent death on them in the day of your wrath, causing death without pity.

22 As in the day of a holy meeting you have made fears come round me on every side, and no one got away or was kept safe in the day of the Lord's wrath: those who were folded in my arms, whom I took care of, have been sent to their destruction by my hater.

   

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Isaiah 53:8

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8 They took away from him help and right, and who gave a thought to his fate? for he was cut off from the land of the living: he came to his death for the sin of my people.

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Arcana Coelestia #4280

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4280. In that lower sense the words 'he touched the hollow of Jacob's thigh' mean where conjugial love is joined to natural good. This is clear from the meaning of 'the hollow of the thigh' as the place where conjugial love is linked to it, see above in 4277. The reason why the place where it is linked to natural good is meant is that it is the place where the thigh is joined to the feet. 'The feet' in the internal sense means natural good, see 2162, 3147, 3761, 3986.

[2] As regards 'the thigh' meaning conjugial love and 'the feet' natural good, that is one of those realities known in the past which have grown old and died. The Ancient Church, which existed in an age of representatives and meaningful signs, was extremely well acquainted with these meanings, such knowledge of them constituting their intelligence and wisdom. Indeed it constituted the intelligence and wisdom not only of those who belonged to the Church but also of those outside the Church, as becomes clear from the oldest books written by gentiles and from the stories in them which are nowadays called myths - for meaningful signs and representatives spread from the Ancient Church to those gentiles. With these also 'the thighs and loins' meant that which belonged to marriage, and 'the feet' things that were natural. The origin of this meaning of 'the thighs and the feet' lies in the correspondences of all the members, organs, and viscera of the human being with the Grand Man, which - that is to say, such correspondences - are being dealt with now at the ends of chapters. The correspondences with the thigh and the feet will be discussed again further on, where actual experience will be used to corroborate that their meaning is as indicated above.

[3] These things are bound to seem like enigmas at the present day because, as has been stated, that knowledge has grown very old indeed and died. Yet how far that knowledge excels other types of knowledge becomes clear from the consideration that the internal sense of the Word cannot possibly be known without that knowledge, as well as for the reason that the angels present with man perceive the Word according to that sense. It becomes clear also from the consideration that by means of that knowledge man is provided with communication with heaven. And what is unbelievable, the internal man himself does not think in any other way; for when the external man understands the Word according to the letter the internal man does so according to the internal sense, though while living in the body a person is not at all conscious of doing so. This becomes particularly clear from the fact that when anyone enters the next life and becomes an angel he has no need to learn the internal sense but knows it instinctively, so to speak.

[4] What conjugial love is which is meant by 'the thighs' and also by 'the loins', see 995, 1123, 2727-2759; and conjugial love is the basic love of all loves, 686, 3021. Consequently people who have genuine conjugial love in them also have celestial love, which is love to the Lord, and spiritual love, which is charity towards the neighbour. For this reason the expression 'conjugial love' is used to mean not only that love itself but also all celestial and spiritual love. These kinds of love are said to be joined to natural good when the internal man is joined to the external, that is, the spiritual man to the natural - that joining together of them being meant by 'the hollow of the thigh'. The fact that with Jacob and his descendants in general no such conjunction existed will be evident from what follows, for this is the subject dealt with here in the internal historical sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.