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Genesis 13

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1 And Abram went up out of Egypt with his wife and all he had, and Lot with him, and they came in to the South.

2 Now Abram had great wealth of cattle and silver and gold.

3 And travelling on from the South, he came to Beth-el, to the place where his tent had been before, between Beth-el and Ai;

4 To the place where he had made his first altar, and there Abram gave worship to the name of the Lord.

5 And Lot, who went with him, had flocks and herds and tents;

6 So that the land was not wide enough for the two of them: their property was so great that there was not room for them together.

7 And there was an argument between the keepers of Abram's cattle and the keepers of Lot's cattle: at that time the Canaanites and Perizzites were still living in the land.

8 Then Abram said to Lot, Let there be no argument between me and you, and between my herdmen and your herdmen, for we are brothers.

9 Is not all the land before you? then let us go our separate ways: if you go to the left, I will go to the right; or if you take the right, I will go to the left.

10 And Lot, lifting up his eyes and looking an the valley of Jordan, saw that it was well watered everywhere, before the Lord had sent destruction on Sodom and Gomorrah; it was like the garden of the Lord, like the land of Egypt, on the way to Zoar.

11 So Lot took for himself all the valley of Jordan, and went to the east, and they were parted from one another.

12 Abram went on living in the land of Canaan, and Lot went to the lowland towns, moving his tent as far as Sodom.

13 Now the men of Sodom were evil, and great sinners before the Lord.

14 And the Lord had said to Abram, after Lot was parted from him, From this place where you are take a look to the north and to the south, to the east and to the west:

15 For all the land which you see I will give to you and to your seed for ever.

16 And I will make your children like the dust of the earth, so that if the dust of the earth may be numbered, then will your children be numbered.

17 Come, go through all the land from one end to the other for I will give it to you.

18 And Abram, moving his tent, came and made his living-place by the holy tree of Mamre, which is in Hebron, and made an altar there to the Lord.

   

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True Christian Religion #635

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635. Lastly I will reveal this secret. Seven chapters of Revelation describe the termination of the present church, in terms similar to the devastation of Egypt. In both cases this was by similar plagues, each of which stands in the spiritual sense for some falsity advancing its devastation to the point of destruction. This church, therefore, which is at the present time lost, is also called Egypt as spiritually understood (Revelation 11:8). The plagues in Egypt were as follows.

The waters were turned to blood, so that all the fish died and the river stank (Exodus 7; similar language in Revelation 8:8; 16:3). Blood means Divine truth falsified (see Apocalypse Revealed 379, 404, 681, 687-688). The fish that died mean likewise truths in the natural man (Apocalypse Revealed 290, 405).

Frogs came forth upon the land of Egypt (Exodus 8). There is also a mention of frogs in Revelation 16:13. Frogs mean reasonings as a result of a longing for the falsification of truth (see Apocalypse Revealed 702).

In Egypt foul ulcers appeared upon men and beasts (Exodus 9); similar language in Revelation 16:2. Ulcers mean inward evils and falsities which can destroy the good and truth in the church (see Apocalypse Revealed 678).

In Egypt hail fell mixed with fire (Exodus 9); similar language in Revelation 8:7; 16:21. Hail means hellish falsity (see Apocalypse Revealed 399, 714).

Locusts were sent upon Egypt (Exodus 10); similar language in Revelation 9:1-11. Locusts mean falsities in outermost things (see Apocalypse Revealed 424, 430).

Oppressive darkness was brought upon Egypt (Exodus 10:21); similar language in Revelation 8:12. Darkness means falsities arising from ignorance, or from false ideas of religion, or from evil living (see Apocalypse Revealed 110, 413, 695).

The Egyptians finally perished in the sea of Suph 1 (Exodus 14). In Revelation the dragon and the false prophet perished in the lake of fire and brimstone (Revelation 19:20; 20:10). Both the sea of Suph and that lake have the same meaning, hell.

The reason why similar language is used of Egypt and of the church, the termination and end of which is described in Revelation, is that Egypt stands for the church, which in its beginnings was outstanding. So before its church was devastated, Egypt is equated with the Garden of Eden and the garden of Jehovah (Genesis 13:10; Ezekiel 31:8). It is also called 'the corner-stone of the tribes', and 'the sons of wise men and of the kings of ancient time' (Isaiah 19:11, 13). More about Egypt in its earliest state and in its devastation will be found in Apocalypse Revealed 503.

Fusnotat:

1. Generally taken as 'the Red Sea', but the author keeps the Hebrew form.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Apocalypse Revealed #110

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110. "'And where you dwell, where Satan's throne is.'" This symbolizes their life in darkness.

It may be seen in no. 97 above that Satan means a hell composed of people caught up in falsities, and to be caught up in falsities is to live in darkness. Darkness and the shadow of death, spiritually speaking, describe nothing other than the states of people in hell who are caught up in the falsities of evil. Consequently these terms are used in the Word to describe falsities, and it can be seen from this that Satan's throne symbolizes nothing but darkness.

Darkness here, however, does not mean that the people are caught up in nothing but falsities, but that they lack any truths of doctrine. For doctrinal truths that are drawn from the Word bring light. To be without truths, therefore, is to be without light, and so to be in a state of darkness. (That truths appear in the light of heaven may be seen in the book Heaven and Hell, nos. 126-140 and in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 73 104-113.)

[2] In many places the Word speaks of people in darkness or the shadow of death, people whose eyes the Lord will open, and these people mean gentiles who have engaged in good works, but did not have any truths, because they did not know the Lord or have the Word. Altogether like these are people in the Christian world who are concerned with works only and are without any doctrinal truths. Consequently they can only be called gentiles. They know the Lord, indeed, but do not turn to Him; and they have the Word, but nevertheless do not look for any truths in it.

Knowing "where you dwell" means, symbolically, knowing their character, since in the spiritual world everyone dwells there in accordance with the character of his affection.

It can be seen from this that "you dwell where Satan's throne is" symbolizes their life of doing good in a state of darkness.

[3] Satanic spirits, moreover, have power through those in the spiritual world who are concerned with works only, but without them they have no power. For satanic spirits attach such spirits to themselves if only one of the satanic spirits says, "I am your neighbor, and am therefore due the performance of kind offices." On hearing this, the spirits concerned only with works go over and render assistance, without inquiring who or of what character the satanic spirit is. That is because they are without any truths, and it is by truths alone that one person can be told apart from another. This, too, is symbolically meant by the statement, "You dwell where Satan's throne is."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.