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1 وبعد ذلك دخل موسى وهرون وقالا لفرعون هكذا يقول الرب اله اسرائيل اطلق شعبي ليعيّدوا لي في البرية.

2 فقال فرعون من هو الرب حتى اسمع لقوله فأطلق اسرائيل. لا اعرف الرب واسرائيل لا اطلقه.

3 فقالا اله العبرانيين قد التقانا. فنذهب سفر ثلاثة ايام في البرية ونذبح للرب الهنا. لئلا يصيبنا بالوبإ او بالسيف.

4 فقال لهما ملك مصر لماذا يا موسى وهرون تبطلان الشعب من اعماله. اذهبا الى اثقالكما.

5 وقال فرعون هوذا الآن شعب الارض كثير وانتما تريحانهم من اثقالهم

6 فامر فرعون في ذلك اليوم مسخّري الشعب ومدبّريه قائلا

7 لا تعودوا تعطون الشعب تبنا لصنع اللبن كامس واول من امس. ليذهبوا هم ويجمعوا تبنا لانفسهم.

8 ومقدار اللبن الذي كانوا يصنعونه امس واول من امس تجعلون عليهم. لا تنقصوا منه. فانهم متكاسلون لذلك يصرخون قائلين نذهب ونذبح لالهنا.

9 ليثقل العمل على القوم حتى يشتغلوا به ولا يلتفتوا الى كلام الكذب.

10 فخرج مسخّرو الشعب ومدبّروه وكلموا الشعب قائلين هكذا يقول فرعون لست اعطيكم تبنا.

11 اذهبوا انتم وخذوا لانفسكم تبنا من حيث تجدون. انه لا ينقص من عملكم شيء

12 فتفرّق الشعب في كل ارض مصر ليجمعوا قشا عوضا عن التبن.

13 وكان المسخّرون يعجّلونهم قائلين كمّلوا اعمالكم امر كل يوم بيومه كما كان حينما كان التبن.

14 فضرب مدبرو بني اسرائيل الذين اقامهم عليهم مسخّرو فرعون وقيل لهم لماذا لم تكملوا فريضتكم من صنع اللبن امس واليوم كالامس واول من امس.

15 فأتى مدبرو بنو اسرائيل وصرخوا الى فرعون قائلين لماذا تفعل هكذا بعبيدك.

16 التبن ليس يعطى لعبيدك واللبن يقولون لنا اصنعوه. وهوذا عبيدك مضروبون. وقد اخطأ شعبك.

17 فقال متكاسلون انتم متكاسلون. لذلك تقولون نذهب ونذبح للرب.

18 فالآن اذهبوا اعملوا. وتبن لا يعطى لكم ومقدار اللبن تقدمونه

19 فرأى مدبّرو بني اسرائيل انفسهم في بليّة اذ قيل لهم لا تنقصوا من لبنكم امر كل يوم بيومه.

20 وصادفوا موسى وهرون واقفين للقائهم حين خرجوا من لدن فرعون.

21 فقالوا لهما ينظر الرب اليكما ويقضي. لانكما انتنتما رائحتنا في عيني فرعون وفي عيون عبيده حتى تعطيا سيفا في ايديهم ليقتلونا.

22 فرجع موسى الى الرب وقال يا سيد لماذا اسأت الى هذا الشعب. لماذا ارسلتني.

23 فانه منذ دخلت الى فرعون لاتكلم باسمك اساء الى هذا الشعب. وانت لم تخلّص شعبك.

   

Nga veprat e Swedenborg

 

Arcana Coelestia #7096

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7096. 'To send the people away?' means to leave off [molesting them]. This is clear from the meaning of 'sending away' as leaving off, as above in 7092, that is to say, molesting those who belonged to the spiritual Church, who are meant here by 'the people'. For the meaning of 'the children of Israel' as those who belong to the spiritual Church, see 6426.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Nga veprat e Swedenborg

 

Arcana Coelestia #6426

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6426. 'From there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the spiritual kingdom possesses. This is clear from the meaning of 'the shepherd' as one who leads to the good of charity by means of the truth of faith, dealt with in 343, 3795, 6044 (here in the highest sense, since it has reference to the Lord, goodness and truth themselves are meant); from the meaning of 'the stone' as truth, dealt with in 1298, 3720, 3769, 3771, 3773, 3789, 3798; and from the representation of 'Israel' as the spiritual Church, dealt with in 3305, 4286, for 'Israel' is spiritual good or the good of truth, 4286, 4598, 5801, 5803, 5806, 5812, 5817, 5819, 5826, 5833. And since the good of truth is the essential element of the spiritual Church, 'Israel' means the spiritual Church, and in the highest sense the Lord's spiritual kingdom. From all this it is evident that 'from there is the shepherd, the stone of Israel' means that from this springs all the goodness and truth which the Lord's spiritual kingdom possesses.

[2] The reason why in the highest sense 'the stone of Israel' means the Lord with respect to the truth that His spiritual kingdom possesses is that in general 'the stone' means the temple, and specifically the foundation on which it stands. 'The temple' in turn means the Lord's Divine Human, as is clear in John 2:19, 21, and so does its 'foundation' in Matthew 21:42, 44, and in Isaiah 28:16. This meaning of 'the stone' in the highest sense - the Lord in respect to Divine Truth which His spiritual kingdom possesses - is evident in David,

The stone which the builders rejected has become the head of the corner. This has been done by Jehovah; it is marvellous in our eyes. Psalms 118:22-23.

'The stone' here is the Lord, as is made clear in Luke,

It is written, The stone which the builders rejected has become the head of the corner. Whoever falls onto that stone will be broken to pieces; but on whomever it falls, it will grind him to powder. Luke 20:17-18.

These things are spoken by the Lord regarding Himself. In Isaiah,

He is your fear, and He is your dread; for He will be a sanctuary, though He will be a stone to strike against and a rock to stumble over 1 for both houses of Israel. Many among them will trip, and fall, and be broken to pieces. Isaiah 8:13-15.

Here the Lord is referred to. In the same prophet,

The Lord Jehovih said, Behold I [am He who] will lay in Zion a stone for a foundation, a tested stone, a precious corner-stone, surely founded. He who believes will not be hasty. Isaiah 28:16.

In Zechariah,

Jehovah Zebaoth will visit His flock, the house of Judah, and will place them as His glorious horse 2 in battle. From Him comes the corner-stone, from Him the tent-peg, from Him the battle-bow. Zechariah 10:3-4.

[3] In Daniel,

You were watching, until a stone was cut out, not by means of hands, and it struck the statue on its feet, which were iron and clay, and smashed them to pieces. The stone that struck the statue became a great rock and filled the whole earth. The God of heaven will cause a kingdom to arise that will never be destroyed, and His kingdom will not be left to other people; it will crush and consume all those kingdoms, but will itself stand for ever. Inasmuch as you saw that the stone was cut out of the rock, not by means of hands, and it smashed the iron, the bronze, the clay, the silver, and the gold . . . Daniel 2:34-35, 44-45.

Here 'the stone' is used in the highest sense to mean the Lord, and in the relative sense to mean His spiritual kingdom. When it says that 'the stone was cut out of the rock' the meaning is that it came out of the truth of faith, for the truth of faith is meant in the Word by 'rock'. And because the truth of faith is meant by 'the stone' and 'the rock', the Lord's spiritual kingdom is also what is meant, since the truth of faith and good ensuing from this truth prevail in that kingdom. Something similar is also meant by 'the stone' on which Jacob slept and which he afterwards set up as a pillar, described as follows,

Jacob awoke from his sleep and said, Surely Jehovah is in this place and I did not know it. And he was afraid and said, How awesome is this place! This is nothing other than the house of God, and this is the gate of heaven. And in the morning Jacob rose up early, and took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. He said, This stone which I have placed as a pillar will be God's house. Genesis 28:16-18, 22.

The fact that by 'the stone' the ancients understood the Lord in the highest sense and His spiritual kingdom in the relative sense is also plain to see in Joshua,

Joshua erected the stone under the oak which was in Jehovah's sanctuary. And Joshua said to all the people, Behold, this stone will be a witness to us, for it has heard all the sayings of Jehovah which He spoke to us. And it shall be a witness against you, lest you deny your God. Joshua 24:26, 17.

Fusnotat:

1. literally, a stone of striking and a rock of stumbling

2. literally, the horse of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.