Bibla

 

Genesis 37

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1 And Jacob dwelt in the land of his father's sojournings, in the land of Canaan.

2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and he was a lad with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought the evil report of them unto their father.

3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors.

4 And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him.

5 And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more.

6 And he said unto them, Hear, I pray you, this dream which I have dreamed:

7 for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf.

8 And his brethren said to him, Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

9 And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars made obeisance to me.

10 And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

11 And his brethren envied him; but his father kept the saying in mind.

12 And his brethren went to feed their father's flock in Shechem.

13 And Israel said unto Joseph, Are not thy brethren feeding the flock in Shechem? Come, and I will send thee unto them. And he said to him, Here am I.

14 And he said to him, Go now, see whether it is well with thy brethren, and well with the flock; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.

15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?

16 And he said, I am seeking my brethren: tell me, I pray thee, where they are feeding [the flock].

17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

18 And they saw him afar off, and before he came near unto them, they conspired against him to slay him.

19 And they said one to another, Behold, this dreamer cometh.

20 Come now therefore, and let us slay him, and cast him into one of the pits, and we will say, And evil beast hath devoured him: and we shall see what will become of his dreams.

21 And Reuben heard it, and delivered him out of their hand, and said, Let us not take his life.

22 And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father.

23 And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him;

24 and they took him, and cast him into the pit: and the pit was empty, there was no water in it.

25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.

26 And Judah said unto his brethren, What profit is it if we slay our brother and conceal his blood?

27 Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him.

28 And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt.

29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.

30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?

31 And they took Joseph's coat, and killed a he-goat, and dipped the coat in the blood;

32 and they sent the coat of many colors, and they brought it to their father, and said, This have we found: know now whether it is thy son's coat or not.

33 And he knew it, and said, It is my son's coat: an evil beast hath devoured him; Joseph is without doubt torn in pieces.

34 And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days.

35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him.

36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, the captain of the guard.

   

Komentimi

 

Words

  

'Words,' as in Exodus 34:28, signify everything pertaining to doctrine.

In Genesis 15:1, words signify revelation, after the Lord's boyhood combats. (Arcana Coelestia 1787)

Words signify things, and things are goods and truths. (Arcana Coelestia 1785, 1801, 5272)

In Genesis 11:1, this signifies unity of doctrine. (Arcana Coelestia 1288)

In Exodus 8:10, 13, words signify communication of the Lord's Word and confirmation. (Arcana Coelestia 7406)

In Exodus 20:1, this signifies divine truths for people who are in the heavens and on earth. (Arcana Coelestia 8861, 8862)

Nga veprat e Swedenborg

 

Arcana Coelestia #5272

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5272. 'This is the word which I have spoken to Pharaoh' means what the natural was led to think by the celestial of the spiritual. This is clear from the meaning of 'the word' as the real thing, dealt with below; from the meaning of 'speaking' as thinking, dealt with in 2271, 2287, 2619, 5259; from the representation of 'Joseph', who is the speaker here, as the celestial of the spiritual, and from the representation of 'Pharaoh' as the natural, both of whom are dealt with above. From all this it is evident that 'this is the word which I have spoken to Pharaoh' means the real thing, or what the natural was led to think by the celestial of the spiritual; see also 5262. Regarding the term 'the word', this is used in the original language to express the idea of the real thing. This also explains why Divine revelation is called the Word, and why too in the highest sense the Lord Himself is called such. And when 'the Word' is used to refer to the Lord, as also when it is used to refer to revelation received from Him, Divine Truth - the source of every real thing that comes into being - is meant in the proximate sense.

[2] This idea that all real things have been brought and are being brought into being by means of Divine Truth going forth from the Lord, thus by means of the Word, is an arcanum which has yet to be disclosed. People's belief and understanding of this is that all things have been created because God has spoken and issued His command, as a king does in his kingdom. But that is not what is meant by saying that all things have been made and created by the Word. Rather, the meaning is that Divine Truth which goes forth from Divine Good, that is, which goes forth from the Lord, is the originator of all things that have been brought and are being brought into being. Divine Truth going forth from Divine Good is the ultimate reality and the essential being within all creation; and this Divine Truth is what makes and creates all things. But scarcely anyone has any other idea of Divine Truth than this - a word or utterance issuing from a speaker's mouth and transmitted into the air. This idea about Divine Truth leads to the notion that 'the Word' means simply a command, so that all things that have been made exist solely because a command has been delivered, not because of some reality that has come forth from the Lord's Divine. But as has been stated, the Divine Truth going forth from the Lord is the ultimate reality and essential being from which all things derive their existence. Every form of what is good and true owes its existence to this. But in the Lord's Divine mercy more will be said later on regarding this arcanum.

  
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Thanks to the Swedenborg Society for the permission to use this translation.