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Exodus 23

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1 Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness.

2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest [justice]:

3 neither shalt thou favor a poor man in his cause.

4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

5 If thou see the ass of him that hateth thee lying under his burden, thou shalt forbear to leave him, thou shalt surely release [it] with him.

6 Thou shalt not wrest the justice [due] to thy poor in his cause.

7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

8 And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous.

9 And a sojourner shalt thou not oppress: for ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt.

10 And six years thou shalt sow thy land, and shalt gather in the increase thereof:

11 but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, [and] with thy oliveyard.

12 Six days thou shalt do thy work, and on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.

13 And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

14 Three times thou shalt keep a feast unto me in the year.

15 The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:

16 and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field.

17 Three times in the year all thy males shall appear before the Lord Jehovah.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning.

19 The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in it mother's milk.

20 Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared.

21 Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him.

22 But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

23 For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off.

24 Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars.

25 And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee.

26 There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil.

27 I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.

28 And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

29 I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee.

30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

31 And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee.

32 Thou shalt make no covenant with them, nor with their gods.

33 They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee.

   

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Jeremiah 31:31

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31 Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:

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Arcana Coelestia #3272

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3272. 'Twelve princes of their peoples' means all the first and foremost features of that spiritual Church. This is clear from the meaning of 'twelve' as all things of faith and so of the Church, dealt with in 577, 2089, 2129 (end), 2130 (end); from the meaning of 'princes' as first and foremost features, dealt with in 1482, 2089; and from the meaning of 'peoples' as those who are governed by truths, dealt with in 1259, 1260, and so those who belong to the spiritual Church, for they are said to be those with whom truths predominate. The fact that all numbers in the Word mean real things becomes quite clear from the number twelve which occurs so many times. Whenever that number is used in the Word it means all things. For example, the twelve tribes in the Old Testament and the twelve apostles in the New mean all things of faith, and so all things of the Church. Here 'twelve princes' accordingly means all the first and foremost features of that Church which are represented by just so many sons of Ishmael.

[2] That the number twelve means those things becomes clear from what has been introduced in the places mentioned above, as well as from the following in the Word: In John,

I heard the number of the sealed out of every tribe of Israel - twelve thousand sealed out of the tribe of Judah, twelve thousand sealed out of the tribe of Reuben, twelve thousand sealed out of the tribe of Gad, and so on. Revelation 7:4-6, and following verses.

Here 'twelve thousand sealed out of every tribe' means nothing else than that everyone who receives faith, that is, who receives the good that accompanies it, is saved. In the same book,

A woman encircled with the sun, and the moon under her feet, and on her head a crown of twelve stars. Revelation 12:1.

'A woman' stands for the Church, 252, 253, 'the sun' for celestial love, 'the moon' for spiritual love, 30-38, 1529, 1530, 2441, 2495. 'Twelve stars' stands for all things of faith - 'stars' being cognitions of good and truth, which are matters of faith, 2495, 2849.

[3] In the same book,

The holy city New Jerusalem, having twelve gates, and above the gates twelve angels, and names written which are those of the twelve tribes of the sons of Israel. The wall of the city had twelve foundations, and on them the names of the twelve apostles of the Lamb. He measured the city with the measuring rod, twelve thousand stadia. And he measured its wall, a hundred and forty-four cubits (twelve twelves), which is the measure of a man, that is, of an angel. The twelve gates were twelve pearls. Revelation 21:12, 14, 16-17, 21.

Here nothing else is meant by the holy city than the Lord's spiritual kingdom, and by the gates, wall, and foundations the things that constitute charity and faith, all of which things are meant by the frequently mentioned number twelve. The fact that neither the twelve tribes nor the twelve apostles are meant literally may be recognized by anyone. In the same book,

In the middle of its street, and of the river, on this side and on that, was the tree of life bearing twelve fruits, yielding its fruit each month. Revelation 22:2.

'Twelve fruits' means all things of charity.

[4] In Matthew,

Jesus said, Truly I say to you, that you who have followed Me, in the regeneration, when the Son of Man sits on His throne of glory, will sit on twelve thrones, judging the twelve tribes of Israel. Matthew 19:28.

Here 'the apostles' is not used to mean the apostles, nor 'thrones' to mean thrones, nor 'tribes' tribes, but matters of faith in their entirety, see 2129. Furthermore when the twelve tribes are referred to in the Old Testament Word they mean all things of the Church. The same applies to the twelve stones set according to the names of the twelve tribes of Israel, in the Urim and Thummim, Exodus 28:21; to the twelve loaves of the presence that were laid out on the table, Leviticus 24:5-6; and so on with every other reference to twelve. Also the names themselves of the twelve sons of Jacob or Israel contain all things of faith, as will be seen in the Lord's Divine mercy in Chapters 29, 30 below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.