From Swedenborg's Works

 

True Christianity #571

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571. Chapter 10: Reformation and Regeneration

Now that repentance has been treated, the next topic in order is our reformation and regeneration. These two both follow our repentance and are moved forward by it.

There are two states that we all inevitably enter into and go through if we are to turn from an earthly person into a spiritual person. The first state is called reformation, the second is called regeneration. In the first state we look from our earthly self toward having a spiritual self; being spiritual is what we long for. In the second state we become someone who is both spiritual and earthly. The first state is brought about by truths (these have to be truths related to faith); through these truths we aim to develop goodwill. The second state is brought about by good actions that come from goodwill; through these actions we come [more deeply] into truths related to faith.

To put it another way, the first state is a state of thought that occurs in our intellect; the second state is a state of love that occurs in our will. As the second state begins and progresses, a change takes place in our minds. There is a reversal, because then the love in our will flows into our intellect and leads and drives it to think in agreement and harmony with what we love. As good actions that come from love take on a primary role, and the truths related to faith are relegated to a secondary role, we become spiritual and are a new creation [2 Corinthians 5:17; Galatians 6:15]. Then our actions come from goodwill and our words come from faith; we develop a sense of the goodness that comes from goodwill and a perception of the truth that is related to faith; and we are in the Lord and in a state of peace. In brief, we are reborn.

[2] If we begin the first state while we are in this world, we can be brought into the second state after we die. If we do not begin the first state while we are in this world, we cannot be brought into the second state or be reborn after we die.

These two states can be compared to the increase of light and heat that occurs as the day progresses in springtime. The first state is like the early light before dawn, when the rooster crows. The second state is like the dawn and the morning. The further development within the second state is like the increase of light and heat as the day progresses toward noon.

These two states can also be compared with the growth of grain crops. In the first stage they are like grass; after that they develop ears or fruiting spikes; and finally the grain itself grows within those structures.

These two states can also be compared with the growth of a tree. It begins as a sprout growing out of a seed in the ground. This then becomes a shoot. Then branches form and are adorned with leaves. Then the tree blossoms and fruit begins to grow in the heart of the flowers. As the fruit grows and develops, it produces new seeds, which are in effect the tree's offspring.

The first state, the state of reformation, can be compared to the state of a silkworm when it draws silky threads out of itself and wraps itself in them. After all its hard work [of transformation], it becomes able to fly in the air and feeds no longer on leaves as before but on the nectar of flowers.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Galatians 6:15

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15 For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature.

From Swedenborg's Works

 

True Christian Religion #688

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688. VII. By John's baptism the way was prepared for Jehovah the Lord to come down into the world and carry out redemption.

We read in Malachi:

Look, I am sending my messenger who will prepare the way before me, and suddenly the Lord whom you seek will come to his temple, and the messenger of the covenant whom you desire. Who will endure the day of his coming, and who will stand firm when he appears? Malachi 3:1-2.

and again:

Look, I shall send you the prophet Elijah before the great and terrible day of Jehovah comes, so that I may not come and strike the land with a curse, Malachi 4:5-6.

When his father Zechariah prophesied about his son John:

You, my child, will be called the prophet of the Most High, you will go before the face of the Lord to prepare His ways, Luke 1:76.

The Lord Himself said about John the Baptist:

He it is of whom it was written, Look, I am sending my messenger before your 1 face, who will prepare your way in front of you, Luke 7:27.

It is clear from these passages that John was the prophet who was sent to prepare the way for Jehovah God, so that He could come down into the world and carry out redemption. It is also clear that he prepared that way by baptising, and by announcing the Lord's coming; and that but for that preparation all there would have been struck with a curse and would have perished.

Footnotes:

1. Latin: 'my face', corrected in the Author's copy.

  
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Thanks to the Swedenborg Society for the permission to use this translation.