571. Chapter 10: Reformation and Regeneration

Now that repentance has been treated, the next topic in order is our reformation and regeneration. These two both follow our repentance and are moved forward by it.

There are two states that we all inevitably enter into and go through if we are to turn from an earthly person into a spiritual person. The first state is called reformation, the second is called regeneration. In the first state we look from our earthly self toward having a spiritual self; being spiritual is what we long for. In the second state we become someone who is both spiritual and earthly. The first state is brought about by truths (these have to be truths related to faith); through these truths we aim to develop goodwill. The second state is brought about by good actions that come from goodwill; through these actions we come [more deeply] into truths related to faith.

To put it another way, the first state is a state of thought that occurs in our intellect; the second state is a state of love that occurs in our will. As the second state begins and progresses, a change takes place in our minds. There is a reversal, because then the love in our will flows into our intellect and leads and drives it to think in agreement and harmony with what we love. As good actions that come from love take on a primary role, and the truths related to faith are relegated to a secondary role, we become spiritual and are a new creation [2 Corinthians 5:17; Galatians 6:15]. Then our actions come from goodwill and our words come from faith; we develop a sense of the goodness that comes from goodwill and a perception of the truth that is related to faith; and we are in the Lord and in a state of peace. In brief, we are reborn.

[2] If we begin the first state while we are in this world, we can be brought into the second state after we die. If we do not begin the first state while we are in this world, we cannot be brought into the second state or be reborn after we die.

These two states can be compared to the increase of light and heat that occurs as the day progresses in springtime. The first state is like the early light before dawn, when the rooster crows. The second state is like the dawn and the morning. The further development within the second state is like the increase of light and heat as the day progresses toward noon.

These two states can also be compared with the growth of grain crops. In the first stage they are like grass; after that they develop ears or fruiting spikes; and finally the grain itself grows within those structures.

These two states can also be compared with the growth of a tree. It begins as a sprout growing out of a seed in the ground. This then becomes a shoot. Then branches form and are adorned with leaves. Then the tree blossoms and fruit begins to grow in the heart of the flowers. As the fruit grows and develops, it produces new seeds, which are in effect the tree's offspring.

The first state, the state of reformation, can be compared to the state of a silkworm when it draws silky threads out of itself and wraps itself in them. After all its hard work [of transformation], it becomes able to fly in the air and feeds no longer on leaves as before but on the nectar of flowers.

62. 2. The just live by faith (Romans 1:17).

The justice of God by faith of Jesus Christ unto all and upon all them that believe (Romans 3:22).

He who through faith is in Jesus (verse 26).

God hath set forth Jesus Christ, a propitiation through faith in His blood, to show His justice (Romans 3:25).

Where is then the glorying? It is excluded. By what law? of works? Nay: but by the law of faith (Romans 3:27).

Therefore we conclude that a man is justified by faith with out the deeds of the law (Romans 3:28).

God justifies circumcision (that is the Jews) out of faith, and uncircumcision (that is the nations) through faith (Romans 3:30).

Do we then make void the law? Not so: but we establish the law (Romans 3:31).

Abraham believed God, and it was imputed to him for justice (Romans 4:3, 9).

To him that worketh not, but believeth in Him that maketh just the ungodly, faith is imputed for justice (Romans 4:5).

Abraham was made heir of the world by the justice of faith, but not by the law (Romans 4:13-14).

That not through works but through faith is justice imputed (Romans 4:2-24). See Works.

Through Christ we have access to God and grace by faith (Romans 5:2).

The nations attained to justice, justice which is from faith. Whosoever believeth in Christ suffers [not] from shame (Romans 9:30, 33).

The Scripture saith, Everyone that believeth in Him shall he saved (Romans 10:11).

Faith cometh by hearing, and hearing by the Word of God (Romans 10:17).

Let everyone be prudently wise, as God hath dealt a measure of faith (Romans 12:3).

Everything that is not from faith is sin (Romans 14:23). He understands the faith of eating this or that.

Since we have the same spirit of faith (2 Corinthians 4:13).

That he reproved Peter because he Judaized, although knowing that a man is justified by the faith of Jesus Christ and not by the works of the law (Galatians 2:11-16).

I live in the faith which is in the Son of God (Galatians 2:20).

This I wish to hear, whether you have received the spirit by the works of the law or by the hearing of faith? (Galatians 3:2, 5.)

Ye shall know that they which be of faith are the sons of Abraham: that God justifies the nations by faith. That no man shall be justified by the law in the sight of God is evident: for the just shall live by faith. Now indeed the law is not of faith: but the man that doeth them shall live by them. The law was our schoolmaster unto Christ, that we might be justified by faith: for ye are all the sons of God by faith in Jesus Christ, etc. (Galatians 3:5-26).

In Jesus Christ neither circumcision nor uncircumcision availeth anything, but faith working by love (Galatians 5:3-6; 6:15).