900. The symbolism of the second month as all the stages that precede rebirth can be seen from the symbolism of two in the Word. Two symbolizes the same thing as six, which is the fighting and hard work that come before rebirth. So here it means all the stages we go through before becoming regenerate.

The longest and shortest intervals in the Word are generally split in three or in seven and are called days, weeks, months, years, or "ages." ¹ Three and seven are holy; two and six, being just one less, are not holy but relatively profane, as shown before (§720).

Three and seven also mean something sacrosanct, each because of its connection with the Last Judgment, predicted as coming on the third or else the seventh day. ² Every person — both collectively and individually — has a last judgment when the Lord comes. There was a last judgment when the Lord came into the world. There will be a last judgment when he enters into his glory. There is a last judgment when he comes individually to each person. There is also a last judgment for each person who dies. This last judgment is the third day and the seventh day, which is holy for those who have lived good lives but unholy for those who have lived evil lives. Consequently, a third day and a seventh is predicted for those judged worthy of death and for those judged worthy of life, so that the numbers symbolize what is unholy for those with a verdict of death but what is holy for those with a verdict of life.

Two and six, the numbers just before three and seven, bear a relationship to them and symbolize in general every preceding stage. This is the meaning of the numbers two and six, and the meaning adapts to the subject at hand and to whatever the subject applies to, which the numbers describe.

All of this will become clearer from the discussion of the number twenty-seven in the next section.

Footnotes:

395. Anyone who kills Cain will suffer sevenfold vengeance means there was a sacred ban on violating the faith detached in this way. This is established by the symbolism of Cain as a detached faith and of seven as a sacred ban.

The number seven was held sacred, as is known, ¹ because of the six days of creation and because of the seventh day — which is the heavenly kind of person — on which there is peace, repose, a Sabbath. This is why the rituals of the Jewish religion so often involve the number seven, and each time it is seen to stand for something sacred. ²

For this reason, different stretches of time, long and short, were divided in seven and called weeks. One instance is the long periods before the coming of the Messiah in Daniel 9:24-25. Laban and Jacob call a period of seven years a week in Genesis 29:27-28. So wherever the number seven occurs, it is considered as standing for something sacred, or else for a sacred ban, as in David:

Seven times in a day do I praise you. (Psalms 119:164)

In Isaiah:

The light of the moon will be like the light of the sun, and the light of the sun will be seven times as strong, like the light of seven days. (Isaiah 30:26)

Here the sun is love and the moon is faith from love, which will be like love.

[2] Just as the stages of a person's regeneration are divided into six, which precede the seventh, or the stage of being heavenly, so too are the stages of devastation, which continues until nothing heavenly remains. This was represented by the Jews' many captivities, including the last, in Babylon — a captivity of seven "ages" or seventy years; ³ and several times it is said that the land was to rest during its Sabbaths. ⁴ Devastation was also represented by Nebuchadnezzar in Daniel:

His heart will change from [that of] a human, and the heart of an animal will be given to him, until seven seasons change upon him. (Daniel 4:16, 25, 32)

Concerning the devastation of the final days as described by John:

I saw another sign in the sky, great and awesome: seven angels having the seven final plagues. (Revelation 15:1, 6-7)

Revelation 11:2 says that the holy city will be trampled for forty-two months, which is six times seven. In the same author:

I saw a book written inside and on the back, ⁵ sealed with seven seals. (Revelation 5:1)

Accordingly, different severities and levels of punishment were expressed in sevens, as in Moses:

If after all this you do not obey me, I will castigate you seven times harder for your sins. (Leviticus 26:18, 21, 24, 28)

In David:

Return seven times as much into our neighbors' lap. (Psalms 79:12)

Since a sanction was placed on the violation of faith, then, because faith could be of service (as has already been said [§372]), the present verse states that the person who kills Cain will suffer sevenfold vengeance.

Footnotes:

931. The symbolism of throughout all the days of the earth to come as all time, is established by the symbolism of a day as the times; see §§23, 487, 488, 493. So a day of the earth here is all time, as long as the earth lasts — that is to say, as long as an inhabitant remains on the planet. Inhabitants first come to an end when the church ceases to exist, because when the church is gone, humankind loses contact with heaven, and when that contact ends, every earth-dweller dies out.

The church is like a person's heart and lungs, as already mentioned. ¹ As long we have a heart that is sound, and lungs, too, we are alive. The same is true of the church in relation to the universal human, which is the whole of heaven. ² That is why the present verse says, "Throughout all the days of the earth, sowing and reaping and cold and heat and summer and winter and day and night will not end."

This also indicates that the planet will not last forever but will have its end as well, since it says, "throughout all the days of the earth," that is, as long as the earth exists.

[2] People believe, though, that the end of the earth is the same as the Last Judgment mentioned in the Word, where the culmination of the age, the day of divine visitation, and the Last Judgment are dealt with. ³ They are wrong. A last judgment comes to every church when it goes through the process of devastation, which is the stage at which there is no longer any faith in it.

The earliest church had its last judgment when it perished, as it did among its final descendants, just before the Flood. The Jewish church had its last judgment when the Lord came into the world. A last judgment has yet to come, too, when the Lord comes into his glory. Not that the earth and the world will then be destroyed but that the church will. ⁴ Afterward, however, the Lord always brings a new church back to life. So at the time of the Flood, he raised up the ancient church, and at the time of his Coming, he raised up the early [Christian] church among non-Jews. It will be the same when the Lord comes into his glory.

This is also what "the new heaven and the new earth" means [Isaiah 65:17; 66:22; Revelation 21:1].

[3] The case resembles that of every regenerate person, who becomes a part of the church — becomes a church, in fact — after being created anew. The inner self of such people is called a new heaven and their outer self a new earth.

In addition, every individual also has a last judgment at death, because at that time, depending on how we behaved in the body, we receive a verdict of either death or life. ⁵

An indication that the end of the age, the cataclysm, and the Last Judgment have no other meaning and therefore do not imply the world's obliteration is clear from the Lord's words in Luke:

On that night there will be two in one bed; one will be taken, the other left. Two will be grinding together; one will be taken and the other left. Two will be in the field; one will be taken and the other left. (Luke 17:34, 35, 36)

The last stage is called the night here because there will be no faith, that is, no charity. It says that some people will be left, which clearly indicates that the world will not be annihilated at that time.

Footnotes: