From Swedenborg's Works

 

Secrets of Heaven #863

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863. Noah opened the window of the ark that he had made symbolizes the second state, when religious truth appeared to them. This can be seen from the final words of the last verse (saying that the heads of the mountains appeared) and their meaning; from the symbolism of a window; and from the fact that this is the first moment of light. A window, dealt with above at §655, symbolizes the intellectual side of things and consequently religious truth, which is the same thing.

As for the intellectual realm or the religious truth that the window symbolizes, I must make the same remark as before [§§854, 859]: No religious truth is at all possible unless it develops out of the goodness that goes with love or with charity, just as nothing truly belongs to the intellect unless it rises out of something in the will. If you take away volition, there is no comprehension, as demonstrated several times already [§§112, 585, 590, 628]. So if you take away charity, there is no faith.

But since the human will is undiluted greed, the Lord made a miraculous provision to prevent us from plunging the contents of the intellect — religious truth — into our selfish desires. He divided what belongs to the intellect from our will by the specific means of conscience, which he infuses with charity. Without this miraculous act of providence, no one could ever have been saved.

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Secrets of Heaven #655

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655. The symbolism of the window to be completed to a cubit above as the ability to understand is visible to anyone from the statements just made. Further clarity comes from considering that if the subject is the construction of the ark, and if the ark symbolizes a person in the church, the ability to understand cannot be compared to anything but a window above.

In other places too the Word calls human intellect (in other words, our inner sight) a window, whether that intellect engages in reason or merely rationalizes. In Isaiah, for example:

Afflicted one, tossed by a whirlwind, disconsolate: I will use rubies for your suns [windows], 1 and make your gates of garnets and your whole border of desirable stones. (Isaiah 54:11-12)

The word used here for windows is suns because of the light that windows let in or transmit. The suns or windows are ideas in the intellect — ones that spring from charity, which is why they are described as rubies. The gates are rational concepts from the same source. The border is organized knowledge and sensory evidence. All of these items have to do with the Lord's church.

[2] All the windows in the Temple at Jerusalem represented the same thing. The ones at the top represented matters of understanding, those in the middle represented matters of reason, while those on the bottom represented matters of fact and sense impressions (the annex being three-storied; see 1 Kings 6:4, 6, 8). The windows of [the temple in] the new Jerusalem described by Ezekiel (40:16, 22, 25, 33, 36) have a similar representation.

In Jeremiah:

Death climbed through our windows, it came into our palaces, to cut off the toddler in the street, the youths in the avenues. (Jeremiah 9:21)

This is referring to windows of the middle story, which are matters of reason, and it says that these are obliterated. The toddler in the street is newborn truth.

As windows symbolize truth gained through the intellect and reason, they also symbolize falsity resulting from the misuse of reason. An example from the same author:

Doom to those who build their house on what is not justice and their upper rooms on what is not judgment; who say, "I will build myself a house of [large] dimensions, and upper rooms that are spacious," and cut windows out for themselves (and it is paneled in cedar), painting it with vermilion. (Jeremiah 22:13-14)

The windows stand for falsities adopted as premises. In Zephaniah:

Packs of animals will lie down in its midst, every wild animal of that nation. Both the spoonbill and the qippod 2 will spend the night among its pomegranates. A voice will sing in the window; devastation is at the threshold. (Zephaniah 2:14)

This concerns Assyria and Nineveh, Assyria symbolizing the intellect, here one that has been devastated. A voice singing in the windows stands for misguided logic based on illusions.

Footnotes:

1. The gloss in brackets is Swedenborg's; he apparently felt it necessary to add the clarification because the Hebrew word (שְׁמָשֹׁת [šǝmāšōṯ]) literally means "suns" but connotes "windows" in this context. [LHC]

2. Swedenborg here inserts a Latin transliteration of the Hebrew word קִפֹּד (qippōḏ), the meaning of which is uncertain. Elsewhere (§1188:4, for instance), Swedenborg, like Schmidt 1696, translates the word as anataria, a water-loving bird of prey capable of eating ducks; the exact species is unknown. [LHC]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

The Bible

 

Genesis 8

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1 God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.

2 The deep's fountains and the sky's windows were also stopped, and the rain from the sky was restrained.

3 The waters receded from the earth continually. After the end of one hundred fifty days the waters decreased.

4 The ship rested in the seventh month, on the seventeenth day of the month, on Ararat's mountains.

5 The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.

6 It happened at the end of forty days, that Noah opened the window of the ship which he had made,

7 and he sent forth a raven. It went back and forth, until the waters were dried up from the earth.

8 He sent forth a dove from him, to see if the waters were abated from the surface of the ground,

9 but the dove found no place to rest her foot, and she returned to him into the ship; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ship.

10 He stayed yet another seven days; and again he sent forth the dove out of the ship.

11 The dove came back to him at evening, and, behold, in her mouth was an olive leaf plucked off. So Noah knew that the waters were abated from the earth.

12 He stayed yet another seven days, and sent forth the dove; and she didn't return to him any more.

13 It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried.

14 In the second month, on the twenty-seventh day of the month, the earth was dry.

15 God spoke to Noah, saying,

16 "Go out of the ship, you, and your wife, and your sons, and your sons' wives with you.

17 Bring forth with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth."

18 Noah went forth, with his sons, his wife, and his sons' wives with him.

19 Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.

20 Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.

21 Yahweh smelled the pleasant aroma. Yahweh said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.

22 While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease."