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Secrets of Heaven #231

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231. A single evil afflicted not only the earliest church, before the Flood, but also the ancient church, after the Flood, and the Jewish church, and then the new church or the church among non-Jews that came after the Lord's arrival into the world, 1 just as it afflicts the modern church. It is the evil of not believing the Lord or the Word but trusting oneself and one's senses. The result is an absence of faith, and when faith is absent, so is love for others — a situation that leads to all falsity and evil.

Footnotes:

1. By "the church among non-Jews" (ecclesia gentium, in the Latin) Swedenborg seems to mean the early Christian church as expanded by Paul to include non-Jews (see, for example, Acts 9:15; 13:47). Specifically, the Latin word here translated as "non-Jews" is gentium, literally, "nations;" the traditional translation is "Gentiles." Swedenborg uses this term differently in different contexts. In §367 below, the term clearly means "non-Jews" as opposed to Jews; in Heaven and Hell 516, it means certain unspecified non-Christians who are also not Muslims. In Heaven and Hell 308, he uses the term to refer to "people who are outside the church, where the Word is not found," and this seems to be the core meaning of the term as he employs it (see §410 below). In sum it would be safe to say that, although in the current passage the term refers to those within the church, in most instances when Swedenborg speaks of "Gentiles" he refers to those who are outside the church of a given dispensation. [LHC, GFD, RS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

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Secrets of Heaven #410

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410. There are two kinds of devastation. The first takes place with people who know but do not want to know, or who see but do not want to see. This is what Jews were like and what Christians are like today. The second kind takes place with people who neither know nor see anything because they are untaught. This is what the nations outside the Judeo-Christian tradition were like and are like today as well.

When devastation reaches its final stage with those who know but do not want to know, or see but do not want to see, the church springs up anew. It does so not among that group of people but among people whom they call Gentiles. 1 This is what happened in the earliest church, which predated the Flood; it is what happened in the ancient church, which followed the Flood; it is what happened in the Jewish church.

The reason new light then shines for the first time is, as I said [§408], that people can no longer profane what is being revealed because they do not acknowledge or believe in its truth.

Footnotes:

1. In Swedenborg's usage, "Gentiles" (gentes) seems to refer to anyone who is not involved with the church of a given dispensation; that is, "outsiders." See note 1 in §231. [RS, SS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Secrets of Heaven #408

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408. When a church has been so thoroughly devastated that no more faith remains, it makes a new start; a new light shines out. In the Word, this is called "morning." The reason why the new light or morning does not dawn before devastation is complete is that any manifestation of faith or charity is mingled with something profane, and as long as they are mingled, no light or charity can be introduced. Tares destroy all the good seed. 1 When there is no faith, faith can no longer be profaned, because no one believes what is said anyway.

Those who do not acknowledge and believe something but only know it cannot profane it, as pointed out earlier [§§302-303].

Jews these days, for instance, because they live among Christians, necessarily realize that Christians acknowledge the Lord as the Messiah that they (Jews) waited and are still waiting for. But they cannot profane the idea because they do not acknowledge or believe it. The same is true of Muslims and the people of unbaptized nations who have heard of the Lord. This was why the Lord came into the world at a time when the Jewish church no longer acknowledged or believed anything.

Footnotes:

1. This is an allusion to Matthew 13:24-30, 36-43, a parable in which tares (the growth of some type of weed, probably darnel) are compared to "the children of the wicked one." They arise in the field of the world alongside the good and are not gathered in until the harvest (the end of the world), when they are separated from the good and burned. [SS, LHC]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.