From Swedenborg's Works

 

Secrets of Heaven #231

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231. A single evil afflicted not only the earliest church, before the Flood, but also the ancient church, after the Flood, and the Jewish church, and then the new church or the church among non-Jews that came after the Lord's arrival into the world, 1 just as it afflicts the modern church. It is the evil of not believing the Lord or the Word but trusting oneself and one's senses. The result is an absence of faith, and when faith is absent, so is love for others — a situation that leads to all falsity and evil.

Footnotes:

1. By "the church among non-Jews" (ecclesia gentium, in the Latin) Swedenborg seems to mean the early Christian church as expanded by Paul to include non-Jews (see, for example, Acts 9:15; 13:47). Specifically, the Latin word here translated as "non-Jews" is gentium, literally, "nations;" the traditional translation is "Gentiles." Swedenborg uses this term differently in different contexts. In §367 below, the term clearly means "non-Jews" as opposed to Jews; in Heaven and Hell 516, it means certain unspecified non-Christians who are also not Muslims. In Heaven and Hell 308, he uses the term to refer to "people who are outside the church, where the Word is not found," and this seems to be the core meaning of the term as he employs it (see §410 below). In sum it would be safe to say that, although in the current passage the term refers to those within the church, in most instances when Swedenborg speaks of "Gentiles" he refers to those who are outside the church of a given dispensation. [LHC, GFD, RS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Heaven and Hell #516

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516. All the teaching there is from doctrine drawn from the Word, and not from the Word apart from doctrine. Christians are taught on the basis of a heavenly doctrine that is in complete agreement with the inner meaning of the Word. The others, like the Muslims and non-Christians, are taught on the basis of doctrines suited to their grasp. These differ from heavenly doctrine only in that spiritual life is taught through a moral life in accord with the good tenets of their own religion, which was the basis of their life in the world.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.