From Swedenborg's Works

 

Secrets of Heaven #167

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167. If people realized how much was hidden in each verse, they would be dumbfounded. So much is hidden that it could never be told. This fact is scarcely visible in the letter.

To give some idea in a few words: In the world of spirits (since it is a representative world) the literal words, just as they are, are represented in a living way, arranged in beautiful display. Any live representation in that world is then perceived in all its finer detail by the angelic spirits in the second heaven. What the angelic spirits see is then perceived by the angels in the third heaven in great richness. 1 These angels see the represented text filled with angelic ideas for which there are no words, and by the Lord's good pleasure, they see it in all its boundless variety. Such is the nature of the Lord's Word.

Footnotes:

1. Swedenborg says a little more about the three heavens in §§459, 684, 1642. Early in Secrets of Heaven he refers to them as the heaven of good spirits, the heaven of angelic spirits, and the heaven of angels (as late as §2026 he is referring to a heaven of angelic spirits as a separate thing from the heaven of angels), but later he tends simply to number them first, second, and third, and to describe the inhabitants of all of them, or at least of the second and third heavens, as angels. He devotes a chapter of his Heaven and Hell (§§29-40) to discussing this subject. The apostle Paul also speaks of a third heaven, in 2 Corinthians 12:2. [LHC]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Secrets of Heaven #72

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72. Allow me, then, to offer at the end of this chapter an account of our revival from the dead and entry into eternal life [§§168-181].

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Secrets of Heaven #684

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684. The Communities That Make Up Heaven

THERE are three heavens. Good spirits inhabit the first, angelic spirits the second, and angels the third. Each heaven is deeper and purer than the one before it. The result is that the heavens are perfectly distinct from one another.

The first heaven, the second heaven, and the third heaven are each divided into numberless communities. Each community consists of many people who because of the compatibility and unanimity among them form a single personality, so to speak. And all the communities together form a single human being.

The distinctions among the communities are created by differences in mutual love and in faith in the Lord. Those differences are so far beyond counting that I cannot list even the most universal kinds.

Not the smallest difference exists that is not fitted into its exact place in the overall plan. In this way it can unite with all the other pieces in perfect concord to form a common whole, and the common whole can contribute to unity among the individual pieces. Thus everything combines for the happiness of the whole (rising from the individuals' happiness) and for the individuals' happiness (rising from the happiness of the whole).

In consequence, each angel and each community is an image of the whole of heaven and a kind of heaven-in-miniature. 1

Footnotes:

1. For a more detailed elaboration of the schema of the three heavens set out in this section, see Heaven and Hell 29-40, a passage that contains many footnote references back to further discussion in Secrets of Heaven itself. [RS]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.