From Swedenborg's Works

 

Secrets of Heaven #1610

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1610. I will make your seed like the dust of the earth means multiplying beyond measure, as can be seen without explanation. This verse says that his seed would be made like the dust of the earth; other passages in the Word say "like the sand of the sea," or "like the stars of the heavens." 1 Each has its own particular symbolism. The dust of the earth has to do with heavenly qualities, because the earth symbolizes the heavenly aspect of love, as shown earlier [§§620, 1413, 1437, 1585]. The sand of the sea has to do with spiritual qualities, because the sea symbolizes the spiritual aspect of love, as also shown. 2 "Like the stars of the heavens" symbolizes both, in a higher degree. Because these items are incapable of being counted, it became customary to use them to express the idea of immeasurable reproducing and multiplying.

[2] The multiplying of the seed — the faith that comes of love, or love itself — beyond measure symbolizes the Lord in the highest sense. Specifically, it symbolizes his human quality, because the Lord's human quality is called the "seed of a woman," as discussed in §256. 3 And since the Lord's human quality is meant, multiplication beyond measure means infinite heavenliness and spirituality.

On the other hand, when seed symbolizes the faith that comes of charity (or charity itself) in the human race, the meaning is that the seed in each individual who lives a life of charity would multiply beyond measure. This actually happens in the other world to everyone who lives a life of neighborly love. Charity and the faith that results from charity, along with happiness, increase so abundantly in such people that it can be depicted only by something immeasurable and inexpressible.

When seed symbolizes the human race itself, its multiplication in the Lord's kingdom is again beyond measure and comes not only from people inside the church and their children but also from people outside the church and their children. As a result, the Lord's kingdom, or heaven, is immeasurable, as will be discussed elsewhere, the Lord in his divine mercy willing. 4

Footnotes:

1. For examples of these star and sand similes, see Genesis 22:17; 26:4; 32:12; Exodus 32:13; Deuteronomy 1:10; 1 Chronicles 27:23; Isaiah 10:22; Hosea 1:10; Hebrews 11:12. [Editors]

2. For the symbolism of seas and other large quantities of water, see §§27-28, 790, 991:2, 994:6, where the water is said to stand for knowledge or truth or falsity, all of which in Swedenborg's theology are spiritual elements. [Editors]

3. The phrase "the seed of a woman" (meaning a woman's offspring) is a reference to Genesis 3:15 and Revelation 12:17. [LHC]

4. For more on the immeasurable size of heaven, see the sources cited in note 1 in §1810. [Editors]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

From Swedenborg's Works

 

Secrets of Heaven #1437

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1437. The meaning of they left to go into the land of Canaan as the fact that by these means he would press on all the way to the heavenly aspects of love can be seen from the symbolism of the land of Canaan. The land of Canaan represents the Lord's kingdom in the heavens and on earth, as the Word reveals in many places. 1 The reason for the connection is that the land of Canaan saw the establishment of the representative church, in which everything in general and particular represented the Lord and the heavenly and spiritual elements of his kingdom. It was not just their rituals that had a representative meaning but everything connected with ritual as well — the people who ministered, the tools of their ministry, and the places where they carried it out. Because the representative church was there, the land was called the Holy Land, even though it was anything but holy, since profane idolaters lived there. This, then, is why the land of Canaan here and in what follows symbolizes the heavenly qualities of love. The heavenly qualities of love are all that the Lord's kingdom contains and all that it comprises.

Footnotes:

1. On Swedenborg's treatment of Canaan, see note 2 in §1413. [Editors]

  
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Many thanks to the Swedenborg Foundation and its New Century Edition team.

The Bible

 

Genesis 12

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1 Now Yahweh said to Abram, "Get out of your country, and from your relatives, and from your father's house, to the land that I will show you.

2 I will make of you a great nation. I will bless you and make your name great. You will be a blessing.

3 I will bless those who bless you, and I will curse him who curses you. All of the families of the earth will be blessed in you."

4 So Abram went, as Yahweh had spoken to him. Lot went with him. Abram was seventy-five years old when he departed out of Haran.

5 Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls whom they had gotten in Haran, and they went forth to go into the land of Canaan. Into the land of Canaan they came.

6 Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.

7 Yahweh appeared to Abram and said, "I will give this land to your seed." He built an altar there to Yahweh, who appeared to him.

8 He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh and called on the name of Yahweh.

9 Abram traveled, going on still toward the South.

10 There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land.

11 It happened, when he had come near to enter Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look at.

12 It will happen, when the Egyptians will see you, that they will say, 'This is his wife.' They will kill me, but they will save you alive.

13 Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you."

14 It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.

15 The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.

16 He dealt well with Abram for her sake. He had sheep, cattle, male donkeys, male servants, female servants, female donkeys, and camels.

17 Yahweh plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.

18 Pharaoh called Abram and said, "What is this that you have done to me? Why didn't you tell me that she was your wife?

19 Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."

20 Pharaoh commanded men concerning him, and they brought him on the way with his wife and all that he had.